Laying the Foundation: A Handbook of Catholic Apologetics and Fundamental Theology is a classic text by the late Fr. Joseph Clifford Fenton, a highly respected author, professor, and theologian of the twentieth century. “This book appeared in 1942 under the rather unimposing title We Stand with Christ: an Essay in Catholic Apologetics. It should have become a classic. It is, I believe, the greatest work of apologetics produced in a time of superstar apologists such as F. J. Sheed, Ronald Knox, and Fulton Sheen. It represents the high point of apologetics as well as a gold standard for subsequent works of fundamental theology.”—from the foreword by Scott Hahn, Franciscan University of Steubenville.

The Resurrection of Jesus is at the very root of Christian faith; without belief in Jesus Christianity dies. In this thought-provoking work, Matthew Levering defends the credibility of the claim that Jesus rose from the dead. Drawing on the work of N. T. Wright, Levering shows that the historical evidence vindicates this assumption, and reveals that the Gospels were backed by eyewitnesses who were living and telling their stories even during the time of the writing of the Gospels. The author also emphasises the importance of evaluating the Old Testament to validate Jesus' Resurrection. By highlighting the desire--both in the ancient world and now--to make the Resurrection more comprehensible by spiritualizing it, Levering argues that the fact that the disciples themselves did not do this provides a further clue to reliability. Finally, the author addresses the question of why Jesus does not continue to show himself in his glorified flesh after his resurrection, which is often seen as a strong case for scepticism. However, he shows that Jesus' entire mission is predicated upon helping us to avoid cleaving to the present world over God. He is leading us to where he is--the kingdom of God, the beginning of the new creation at the Father's right hand. By developing these arguments for the historical reality of Jesus' Resurrection, this ground-breaking study expertly draws together historical and theological reasons for believing that Jesus' Resurrection happened.

The keystone of Christianity is Jesus's physical, bodily resurrection. Present-day scholars can be significantly challenged as they forage through voluminous documents on the resurrection of Jesus. The literature measures well over seven thousand sources in English-language books alone. This makes finding specific sources that are most relevant for specific scholarly purposes an arduous task. Even when a specific book is relevant, finding the parts of the book that are most relevant to the resurrection rather than other topics often requires additional effort. A Thematic Access-Oriented Bibliography of Jesus's Resurrection addresses these challenges in several ways. First, the bibliography organizes more than seven thousand English sources into twelve main categories and then thirty-four subcategories, which are designed to help you find the most relevant literature quickly and efficiently. Embedded are pro and con arguments which support efficient access through brief annotations and then annotate the diversity and complexity of the field of religion by including sources that represent a diverse range of views: theistic (e.g., Christian, Jewish, Muslim, etc.), agnostic, and nontheistic. The objective of this bibliography is to provide convenient access to relevant sources from a variety of perspectives, allowing you to browse or find the one source accurately and with ease.

As a consequence of numerous social and theological movements over the last few decades, the Roman Catholic Church finds itself in a situation that some have described as a state of 'peril'. This book traces the emergence of that 'peril', develops a systematic ecclesiology that identifies both the mission and resources of the Church in the present-day, and explores possible responses to some of the specific challenges facing the contemporary Church. The book develops an understanding of the Catholic tradition in order to highlight its potential for development.

Reflecting on the development of atheism from the beginnings of modernity to the present day, the author suggests that atheism originated in the denial that the various forms of interpersonal religious experience possess any cognitive cogency.