This book is regarded as a personal manifesto, a statement through the history of partition and its aftermath, of the values which India's Muslims should cherish and of the national priorities they should promote. It provides the reference-point for understanding India's Partition and its legacy.

This Important Work Analysed The Current Condition Of India`S Polity And Its Relationship With Muslims. It Also Provides New Information On India`S Muslims Before And Independence.

The book provides insight into the changing nature of Muslim politics and the ideas of citizenship in independent India. It studies the electoral mobilization of minority groups across North India, particularly in Uttar Pradesh where Muslims have been demographically dominant in various constituencies. The volume discusses themes such as the making and unmaking of the ‘Congress heartland’ and the threat of revival of ‘Muslim communalism’, alongside issues of representation, property, language politics, rehabilitation and citizenship, politics of Waqf, personal law and Hindu counter-mobilization. The author utilizes previously unused government and institutional files, private archives, interviews and oral resources to address questions central to Indian politics and society. An important intervention, this book will be useful for scholars and researchers of politics, Indian history, minority studies, law, political studies, nationalism, electoral politics, partition studies, political sociology, sociology and South Asian Studies.

Following its liberation from Japanese colonialism, at the end of WWII, Korea was divided into two separate nations. Because the Korean nation enjoyed a long dynastic history, its postwar partition was particularly traumatic. The ensuing Cold War years spawned the Korean War and subsequent decades of strained inter-Korean relations and tensions in the region surrounding the peninsula. This volume provides readers who are unfamiliar with Korea's heritage insight into how Korea became a divided nation engulfed in international geopolitical tensions, providing expert analysis of this rendered nation's background, modern circumstances, and future prospects. The Korean peninsula in Northeast Asia is home to a country that was divided at the end of the Second World War after its liberation from Japanese colonialism. Because the Korean nation enjoyed a long dynastic history, its postwar partition was particularly traumatic. The ensuing Cold War years soon spawned a very hot Korean War and subsequent decades of strained inter-Korean relations and tensions in the region surrounding the peninsula. This volume provides readers who are unfamiliar with Korea's heritage with insight into how Korea became a divided nation engulfed in international geopolitical tensions, providing expert analysis of this rendered nation's background, modern circumstances, and future prospects. After a survey of Korea's geographic setting and historic legacy, Olsen details the circumstances of Korea's liberation and subsequent division. Drawing on that background, he analyzes the evolution of both South Korea and North Korea as separate states, surveying the politics, economics, and foreign policy of each. What are the key issues for each state from an international perspective? What are the prospects for reuniting the two into one nation? What challenges would a united Korea be likely to face? Olsen determines that stability in Korea is essential to future peace in the region. He concludes that a successful move toward unification is the best way to resolve issues connected to North Korea's nuclear agenda.

This is a story of a school in the walled city of Old Delhi - the Anglo-Arabic Senior Secondary School. The school has its origins in Madrasa Ghaziuddin established in 1692. Using archival data and personal accounts this book offers a fascinating insight into an institution of historic importance.

What remains of the “national” when the nation unravels at the birth of the independent state? The political truncation of India at the end of British colonial rule in 1947 led to a social cataclysm in which roughly one million people died and ten to twelve million were displaced. Combining film studies, trauma theory, and South Asian cultural history, Bhaskar Sarkar follows the shifting traces of this event in Indian cinema over the next six decades. He argues that Partition remains a wound in the collective psyche of South Asia and that its representation on screen enables forms of historical engagement that are largely opaque to standard historiography. Sarkar tracks the initial reticence to engage with the trauma of 1947 and the subsequent emergence of a strong Partition discourse, revealing both the silence and the eventual “return of the repressed” as strands of one complex process. Connecting the relative silence of the early decades after Partition to a project of postcolonial nation-building and to trauma’s disjunctive temporal structure, Sarkar develops an allegorical reading of the silence as a form of mourning. He relates the proliferation of explicit Partition narratives in films made since the mid-1980s to disillusionment with post-independence achievements, and he discusses how current cinematic memorializations of 1947 are influenced by economic liberalization and the rise of a Hindu-chauvinist nationalism. Traversing Hindi and Bengali commercial cinema, art cinema, and television, Sarkar provides a history of Indian cinema that interrogates the national (a central category organizing cinema studies) and participates in a wider process of mourning the modernist promises of the nation form.

This interesting collection of writings presents a sensitive, complex, and wide-ranging analysis of the mechanism of nation-building in partition, both post-colonial and in the context of post 1989 transitions in Eastern Europe and the Balkans. The partition of the Indian subcontinent acts as a paradigm case and stands out as something of a reference point in the present volume. The texts critique the ways in which narratives of nationhood naturalize and essentialize difference and hierarchy, and how received histories erase memories of possible alternative histories in situations of shared experiences and a shared past. The particular histories of nationalism and partition are different in the countries involved, but commonalities in the narrative structures, state and nation-building strategies, patriarchal patterns of control, and mechanisms of inclusion and exclusion are striking. This particularly so with respect to the ways in which exclusive national identities are constituted through gendered representations of the nation and its members. A particularly critical and far-reaching analysis of the relationships of power involved in the state and nation-building projects, the critique is, at the same time, a dismantling of these power relations. The processes of transformation in different countries and at different times, however, are not identical and move at different rates of speed and in different historical contexts. This is one reason why they are not transparent to each other and why their interpretations may clash with one another. The events following 1989 and those at the end of the colonial era exemplify these conflicts. The authors of this volume confront these clashes, compare these situations and see the entanglement of these processes not as deadlock, but rather as a challenge for theory and practice.

From the cleric-led Iranian revolution to the rise of the Taliban in Afghanistan, many people have been surprised by what they see as the modern reemergence of an antimodern phenomenon. This book helps account for the increasingly visible public role of traditionally educated Muslim religious scholars (the `ulama) across contemporary Muslim societies. Muhammad Qasim Zaman describes the transformations the centuries-old culture and tradition of the `ulama have undergone in the modern era--transformations that underlie the new religious and political activism of these scholars. In doing so, it provides a new foundation for the comparative study of Islam, politics, and religious change in the contemporary world. While focusing primarily on Pakistan, Zaman takes a broad approach that considers the Taliban and the `ulama of Iran, Egypt, Saudi Arabia, India, and the southern Philippines. He shows how their religious and political discourses have evolved in often unexpected but mutually reinforcing ways to redefine and enlarge the roles the `ulama play in society. Their discourses are informed by a longstanding religious tradition, of which they see themselves as the custodians. But these discourses are equally shaped by--and contribute in significant ways to--contemporary debates in the Muslim public sphere. This book offers the first sustained comparative perspective on the `ulama and their increasingly crucial religious and political activism. It shows how issues of religious authority are debated in contemporary Islam, how Islamic law and tradition are continuously negotiated in a rapidly changing world, and how the `ulama both react to and shape larger Islamic social trends. Introducing previously unexamined facets of religious and political thought in modern Islam, it clarifies the complex processes of religious change unfolding in the contemporary Muslim world and goes a long way toward explaining their vast social and political ramifications.

'Legacy Of The Melkizadek' (commonly translitrater as Mekchizedek) is the most intriguing and informative revelation from the Creator God of the entire histrory of the world! Those things that were uttered by the 'Seven Thunders' in (Rev. Ch. 10), which the John the apostle was not allowed to write, are given herein this book. Along with much of the history of Yahweh Yahshua the Creator God before He arrived in this sector of the galaxy. Including a complete and thorough explanation of the Melkizadek (Melchizedek) Priesthood. This Priesthood being the Priesthood that all believers are baptized into. And also explains the Relationship covenant (The Ten Commandments) in complete detail. Also, a complete explanation of the plan of salvation for man. And about the Angles that are also required to incarnate as men and seek salvation. (This being the major reason the Angles led by Lucifer rebelled.) Also, there is extensive translatonal work, which the author spent 35-years on that clears up errors in the translations that we have today. This also resolving the contradictions caused by these mistranslations. This creating a continuity of interrpretation which anyone with a little common sense can readily follow. For the Creator God is a commonsense God! This and much, much more, are given herein this once in the history of the world reading, 'Legacy Of The Melkizadek'.

For centuries India has had Muslim rule and rulers - including female Sultans – yet, with the rise of Hindu fundamentalism, India’s Muslim history and the Muslim contribution is being obscured and downplayed. Against this background, the opportunities for Muslim women to raise their concerns over access to education rights and work opportunities, or to raise issues within Muslim personal law – including marriage, divorce and personal freedoms – are severely restricted. This new Report Muslim Women in India calls for an end to discrimination against Muslims in India and the oppression of Muslim women. The author Seema Kazi questions the way in which the rise of the Hindu right-wing has led to a tightening of the interpretations of Muslim women’s rights and freedoms, along with the subordination of Muslim women’s concerns to the demands of Muslim communal identity. This Report discusses: Muslim history in India pre- and postindependence and partition; Muslim men and women’s current position in India; Muslim women’s involvement in the wider women’s movements; and has a focus on gender, Islam and human rights. The Report concludes with an outlook for Muslims and Muslim women in India, and with a set of recommendations on some of the key issues to be addressed. Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues.