Since Europeans first settled along Jacksonvilles riverbanks in the 16th century, the area has been a diverse community that thrives not only on commerce, music, and the arts but also on the advantages of a subtropical climate and waterside lifestyle. The city grew up around a crossing point for cattle in the St. Johns River and first became known as Cowford. The Great Fire of 1901 left 10,000 people homeless but not defeated. The ashes gave birth to a new era with strong architecture and a new resolve. Considered a friendly town for African Americans, Jacksonville was home to Harlem Renaissance artists as well as civil rights leaders. A bit laid back, the city has still managed to be on the cutting edgeit was the home of the Navys Blue Angels as well as Southern rock and one of the countrys first skateboard parks.

A century and a half of close-knitted community spirit, independent-mindedness, and a strong sense of stewardship have uniquely melded into present-day Ashland. Behind that patchwork of local ingenuity, artistry, and infamy are the faces of thousands--too many of whom are not mentioned within the pages of this book. There were hundreds of generations of Shasta Native American families that lived off the hills and creeks where Ashland now sprawls, but their abodes were abandoned and replaced by the lumber and flour mills, cleared streets, and painted homes of Ashland Mills. The sense of spirit and enthusiasm instilled by Ashland's early settlers bred the town's participation in the Chautauqua cultural movement, the remnants of which harbor Ashland's world-renown Oregon Shakespeare Festival, which paved the way for a former mill town's future prosperity. That spirit of ingenuity and artistry continues to shape Ashland and attracts hundreds of thousands of visitors annually to the quaint town nestled below the mighty crest of Siskiyou Pass along the Oregon-California border.

A pictorial history of Fort Myers as exemplified by its citizens and their accomplishments.

Amelia Island has been host to remarkable people throughout its 500-year history. These people are responsible for giving Amelia the distinction as the only place in the United States to have seen eight different flags. A new railroad followed the Civil War and brought those who sought to take advantage of the burgeoning shipping center. As opportunities waned, the island became a sleepy, blue collar community supported by the local paper mills. Prior to civil rights legislation desegregating the South, Fernandina's American Beach flourished as an African American coastal community. Meanwhile, local visionaries oversaw tight-knit communities and set the stage for the large resorts that came to the island's south end in the 1970s. Today, Amelia Island is a national tourist destination and home to a diverse of community of longtime residents and newcomers, both with remarkable talents and interesting stories to tell.

Long before C.C. Duson--realtor, sheriff, and state senator--established his town on the Louisiana prairie, Cajuns, Europeans, and Native Americans had forged homes on the isolated site. Then in 1894, Duson's city auction enabled numerous ethnic groups to buy lots in the new town. Railroad construction brought Anglo, African-American, and Irish laborers, while Lebanese and Jewish merchants saw retail opportunities in Eunice. Fearful of war rumors in Europe prior to 1914, German families immigrated to prairie farms. In 1929, Italians arrived as the Mississippi River's flooding disrupted their lives. By the 1930s, the Tepetate oil field was discovered south of Eunice, creating fortunes for Anglo workers. Men from nearby World War II military bases often settled in Eunice after marrying local girls. Eunice saw new arrivals as petrochemical plants and pipelines began construction in the 1950s. The diverse traditions of newcomers blended with the dominant Cajun culture, resulting in the rich gumbo of citizens' lives. Legendary Locals of Eunice celebrates some individuals who have contributed to the vibrant and diverse culture of Eunice through the years.

Whether it was homesteaders and dragoons or cowboys and Indians, they all clashed in the "Wild East" of early Fort Pierce. A natural inlet through the barrier island into the Indian River Lagoon created the perfect location for two Seminole War forts: Pierce and Capron. After the Civil War, the Reuben Carlton family moved their cattle to the area's free range. Today, Alto "Bud" Adams Jr. runs the famous Adams Ranch from its Fort Pierce headquarters. Some time after the Carltons, Elizabeth and C.T. McCarty arrived, she to teach and he to plant pineapples and citrus. Growers like the Bernard Egan family continue to produce prize Indian River fruit. Generations of Summerlin fishermen made their living from the sea. The watered paradise still lures sport fishermen such as Terry Howard, ecotour operators like Lisa's Kayaks, and charter captains like Captain Mark. African Americans farmed, labored, and enriched the cultural environment, culminating in the success of artists such as Alfred Hair. In Legendary Locals of Fort Pierce, the town's diversity is illuminated through vignettes of its legends. Among these are Edwin Binney, the creator of Crayola crayons, and Edwin Link, the inventor of the Link flight simulator.

On Sunday mornings, church bells ring, calling all denominations, and Savannah's squares are filled with people and activities. The city embraces music, art, and literature, and the historic district welcomes visitors from all over the world. As a port city, Savannah has always embraced diversity, and that is what residents love about it. We are not losing our Southern values and traditions; we are just sharing them. Legendary Locals of Savannah introduces readers to people who braved the Atlantic Ocean to establish the Georgia colony, entrepreneurs who made a fortune in cotton, and black citizens who struggled through slavery and later fought for civil rights. Liberty boys who plotted the Revolution, families who lived in mansions, boys who fought bravely for the Confederate cause, and those who insisted on preserving our beautiful historic district--they all have a story to tell.

A diverse immigrant population that arrived to work in Berea's sandstone quarries, plus the academic atmosphere of a liberal arts college, provided a distinct cultural heritage uncommon in American suburbia. The town has inherited a strong work ethic and deep spiritual values from early Bereans. Consider Dr. William Pierce, first resident pastor, who gave the town "a stamp of culture." Capt. Edward Kennedy, Civil War veteran and survivor of the tragic Sultana explosion, served Berea in nearly every elected capacity. Mary Elmore, elected to the Berea school board years before the 19th Amendment passed. Modern-day Berea has its legends, too, like Arthur Bassett, NASA astronaut; Daisy G. Collins, federal administrative law judge; John-Michael Tebelak, creator of Godspell; Frances Millward, known as the "Mother Teresa of Berea"; and dozens more.

From its beginning as a poultry powerhouse to World War II Navy town and to Horse Town USA, Norco has been known over time as a community of go-getters and dreamers with unparalleled volunteerism, stubbornly protecting a rural way of life. Founder Rex Clark wished for families to be self-sustaining with what they could grow and raise on their property; wounded Marine Johnny Winterholler, against incredible odds, led the way for other disabled veterans as the star of the famed wheelchair basketball team the Rolling Devils; and Tamara Ivie fulfilled her impossible dream to play professional baseball. And regular folks, known once as “Acres of Neighbors,” stepped up to create a city of “elbow room,” stopping cold, big-money developers wishing to cut the community into small lots. Today, Norco is an equestrian paradise with trails on most streets and plentiful open space. For decades, this small community has produced activists, ballplayers, college presidents, physicians, actors, cowboys, and lots of Norconians who give back to the community that raised them.

The roots of Oxnard history begin on the fertile plain of western Ventura County. A century after the Native Chumash were interrupted by the Spanish Mission system, the rancho period that followed was slow to develop on the Oxnard Plain. By the late 19th century, groups of newcomers from Europe, Latin America, and the post-Civil War states began settling on the agricultural terrain. After experimenting with various dry crops, the introduction of the cash crop of sugar beets brought about the next wave of emigration from Asia, as well as a steady flow of emigrants from the Latin countries. As Oxnard has grown, so has its diverse population and the contributions from the many residents who have made this area their home for generations. Legendary Locals of Oxnard offers a glimpse of some of these individuals.