Wayland's historic district is dominated by the 1815 First Parish Church, designed and built by Andrews Palmer of Newburyport, who adapted an Asher Benjamin design. The Rev. Edmund Sears served as minister for 17 years and wrote "It Came Upon the Midnight Clear" for a First Parish Sunday school celebration in 1849. Wealthy Bostonians soon established summer homes in town. Willard Austin Bullard purchased the residence beside the church and christened it Kirkside, and William Power Perkins purchased Mainstone Farm and established the first Guernsey cow farm in the state. By the mid- to late 1800s, Cochituate Village was dominated by a well-established shoe industry and stately Victorian homes lined the streets. A little more than a century later, the town was preparing for an influx of folks from the city. Howard Russell and Allen Benjamin created an official town map, designating streets, and delineating the established uses for the town's 15.2 square miles. Thanks to the vision and hard work of these men and others like them, the town still retains a semblance of its rural atmosphere with almost 3,000 acres of permanently protected open space.

The remoteness and isolation of North Carolina's northern Outer Banks has shaped both early settlers and relative newcomers into tough and independent souls. Sir Walter Raleigh's colonists may have mysteriously disappeared from Roanoke Island, but the enterprising homesteaders who followed managed to eke out a living on the windswept and battered banks. Entrepreneur E.R. Daniels ran a line of mail and freight boats that helped connect the Outer Banks to the outside world. Former slave and Civil War hero Richard Etheridge did not shirk from an opportunity to become the first black keeper of a lifesaving station. In the mid-20th century, leaders like Bradford Fearing saw the importance of developing tourism, so that people would come see Paul Green's new outdoor drama, The Lost Colony. Outer Bankers have warmly welcomed visitors, from the time the Wright brothers arrived to today's modern tourists. The challenge now is to balance commercial growth with environmental sensibility so that oystermen, like Georgie Daniels, and fishermen, like Dewey Hemilwright, can continue to ply the waters.

Located on the banks of the Pamlico River, Washington has been home to many famous, infamous, and unique people over the years. Springing from the community of Forks of the Tar under the watchful eyes of the everlasting Blount family, the town has grown from a small shipping port into a prominent county seat. Many pivotal people have called Washington home. William Blount, son of town founding father John Gray Blount, signed the US Constitution before scandal drove him from his Senate seat and into exile in Tennessee. Filmmaker Cecil DeMille was raised here. It is a place where opportunity has been available no matter the time period. Susan Dimock broke the gender barrier by becoming a physician and Joan Little's violation in a local jail led to a precedent-setting legal battle. Ed Peed served valiantly as a fireman, and his death during a great waterfront fire shook people of all classes and races in the community. The people of Washington, from the founding families to the artistic community that thrives today, have defined the town seen today.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1971.

In this major reinterpretation of the Progressive era, Peter Coleman argues that the American welfare state had its origins in what he calls the "world-wide crisis of capitalism." Here and abroad, reformers, no longer content to treat the symptoms of distress, sought to achieve social, political, and economic justice by abandoning laissez faire in favor of governmental intervention. This study thoroughly documents the external forces that shaped the American Progressive movement and shows that the reformers' agenda for change drew heavily on foreign ideas and models as well as the American reform tradition. Tracing the international cross-currents of reform ideas, Coleman demonstrates that for nearly three decades American reformers of every stripe regarded the Australasian colonies, especially New Zealand, as examples of what the United States could become. Thus inspired, American reformers worked for such goals as wage-and-hour legislation for women, abolition of child labor, workmen's compensation laws, compulsory arbitration of labor disputes, land reform, cheap loans for farmers, old-age pensions, and infant and maternal care programs. Through these and other measures that touched all aspects of the nation's life, the role of government was enlarged. By placing progressivism within an international context, Coleman deepens our understanding of a phenomenon previously seen as distinctively American, thereby clarifying both the substance and process of change in this country. He also argues that in the Progressive era can be seen the origins of the regulations and mixed economy of the modern welfare state.

Ancestors live again one hundred years later as two youngsters unravel the mystery of their great-great uncle's financial source that enabled him to purchase the homestead they have inherited.

Around three to five thousand years ago, an ancient people began building stone sites and monuments on the Channel Islands, creating a landscape as rich in mythology as any archaeological site in Greece or Egypt. This work examines this landscape.