As American Indian writers frequently remind their readers, storytellers wield formidable power to affect the earth and its inhabitants. This power is the same medicine power that inheres in tribal expression such as chants, prayers, and ceremonial rituals. Leslie Marmon Silko, critics point out, modifies literary genres to create the most effective medicine power. When Silko’s Storyteller first appeared in 1981, critics were baffled by this complex text. Today it is a canonical work in the study of American Indian literature. The essays collected in this book, addressing both the original edition of Storyteller and the 2012 revision, use the growth in understanding of Native American literature in general and of Silko’s work in particular to unpack this fascinating work and its critical reception over the years.

An exciting collection of new essays on the work of the outstanding American Indian woman writer.

Seminar paper from the year 2006 in the subject American Studies - Literature, grade: 1,7, University of Münster (Englisches Seminar), course: Contemporary American and Canadian Fiction, 23 entries in the bibliography, language: English, abstract: Oral storytelling is a tradition inherent to all cultures. By definition, its genre is determined by its original oral transmission; many of the world's greatest literary classics such as El Cid, La Chanson de Roland, Beowulf or the Odyssey were originally orally transmitted. In most cases the author is unknown and the story has undergone many modifications in the course of the telling processes; still they are today's primary testimonies for language, history, culture and people of the past. In this paper, a definition of oral storytelling will be provided along with an introduction in order to define the subject matter as well as the significance of putting oral storytelling into writing as Silko did in Ceremony. Leslie Marmon Silko was brought up in the Laguna Pueblo community in New Mexico, a Native American tribe where storytelling plays an important cultural role . For Silko, the process of writing her novel Ceremony was not only a way of staying sane - as she states herself - but also to identify with her Native American origins. In this novel, she points out the opposition between the Native stories about reciprocity with nature and Euro-American stories of dominion. This confrontation is a conflict of two paradigms reflecting the protagonist's, Tayo's, inner state of mind; he has to reconstruct stories to reestablish an agreement with both cultures - for himself. The main focus will therefore be on the forms and functions of storytelling in the novel itself. Hereby, crucial aspects revolving around the cultural differences between Native American and Euro-American culture, the clash of cultures and both sides' impact on the individual will be in the center of discussion. The conclusion summarizes the paper's

This companion, appropriate for the lay reader and researcher alike, provides analysis of characters, plots, humor, symbols, philosophies, and classic themes from the writings and tellings of Leslie Marmon Silko, the celebrated novelist, poet, memoirist and Native American wisewoman. The text opens with an annotated chronology of Silko's multiracial heritage, life and works, followed by a family tree of the Leslie-Marmon families that clarifies relationships of the people who fill her autobiographical musings. In the main text, 87 A-to-Z entries combine literary and cultural commentary with generous citations from primary and secondary sources and comparisons to classic and popular literature. Back matter includes a glossary of Pueblo terms and a list of 43 questions for research, writing projects, and discussion. This much-needed text will aid both scholars and casual readers interested in the work and career of the first internationally-acclaimed native woman author in the United States.

Leslie Marmon Silko's Ceremony: The Recovery of Tradition is a study of the embedded texts that function as the formal and thematic backbone of Leslie Marmon Silko's 1977 novel. Robert M. Nelson identifies the Keresan and Navajo ethnographic pretexts that Silko reappropriates and analyzes the many ways these texts relate to the surrounding prose narrative.

Once upon a time the practice of storytelling was about collecting interesting stories about the past, and converting them into soundbite pitches. Now it is more about foretelling the ways the future is approaching the present, prompting a re-storying of the past. Storytelling has progressed and is about a diversity of voices, not just one teller of one past; it is how a group or organization of people negotiates the telling of history and the telling of what future is arriving in the present. With the changes in storytelling practices and theory there is a growing need to look at new and different methodologies. Within this exciting new book, David M. Boje develops new ways to ask questions in interviews and make observations of practice that are about storytelling the future. This, after all, is where management practice concentrates its storytelling, while much of the theory and method work is all about how the past might recur in the future. Storytelling Organizational Practices takes the reader on a journey: from looking at narratives of past experience through looking at living stories of emergence in the present to looking at how the future is arriving in ways that prompts a re-storying of the past.

A literary study of Native American literature analyzes its sources in oral tradition, offering a theory of "conversive" critical theory as a way of understanding Indian literature's themes and concerns.

Contains sixteen interviews that provide insight into the thinking and writing of twentieth-century Native American author Leslie Marmon Silko.

Contemporary Native Fiction: Toward a Narrative Poetics of Survivance analyzes paradigmatic works of contemporary Native American/First Nations literary fiction using the tools of narrative theory. Each chapter is read through the lens of a narrative theory – structuralist narratology, feminist narratology, rhetorical narratology, and unnatural narratology – in order to demonstrate how the formal structure of these narratives engage the political issues raised in the text. Additionally, each chapter shows how the inclusion of Native American/First Nations-authored narratives productively advance the theoretical work project of those narrative theories. This book offers a broad survey of possible means by which narrative theory and critical race theories can productively work together and is key reading for students and researchers working in this area.

Ambiguous and unsettling, Silko's "Yellow Woman" explores one woman's desires and changes--her need to open herself to a richer sensuality. Walking away from her everyday identity as daughter, wife and mother, she takes possession of transgressive feelings and desires by recognizing them in the stories she has heard, by blurring the boundaries between herself and the Yellow Woman of myth.