In the first of three volumes, Witherington extends his innovative socio-rhetorical analysis of New Testament books to the later-Pauline and non-Pauline corpora, placing each text within its socioreligious millieu and illuminating the particular issues that confronted each congregation as well as the rhetorical strategies employed by each author in addressing those issues. Throughout, Witherington shows his thorough knowledge of recent literature on these texts and focuses his attention on the unique insights brought about through socio-rhetorical analysis that either reinforce or correct those gleaned from other approaches. Strikingly, based on his rhetorical analysis that either reinforce or correct those gleaned from other approaches. Strikingly, based on his rhetorical analysis of the Pastorals, he makes the case for Luke as Paul's amanuensis for these letters. He also makes a strenuous argument against New Testament pseudepigrapha-from back cover.

This unique commentary on Titus, 1-2 Timothy, and 1-3 John probes each letter's social setting and the rhetorical strategies of the author. Ben Witherington shares how several of these "letters" are much better understood as homilies and also provides special sections to bridge the gap between the text and the everyday life of the reader.

Letters and Homilies for Hellenized Christians

In this commentary on Hebrews, James and Jude, Ben Witherington III applies his socio-rhetorical method to elucidate these letters within their primarily Jewish context, probing the social setting of the readers and the rhetorical strategies of the authors of the letters.

Into All the World--the third volume from editors Mark Harding and Alanna Nobbs on the content and social setting of the New Testament--brings together a team of eminent Australian scholars in ancient history, New Testament, and the early church to take the story of Christianity into the Jewish and Greco- Roman world of the first century. In thirteen chapters, the contributors discuss all the post-Pauline New Testament writings, devoting attention to both their content and their context. They examine the impact of the growth of the church on both Jews and Gentiles, exploring issues such as the diaspora, minorities, the Book of Acts, and the Fourth Gospel. The book then proceeds to a discussion of the impact of Christianity on the Roman state, including consideration of the book of Revelation and the imperial cult. A final chapter investigates how the church was perceived by Clement of Rome at the end of the first century.

In the first volume of his two-volume comprehensive overview of the theological and ethical thought world of the New Testament, Ben Witherington III focuses on expositional samplings of the theology and ethics of New Testament writers in context and closely examines the interrelations between New Testament theology and ethics.

In the first volume of his two-volume comprehensive overview of the theological and ethical thought world of the New Testament, Ben Witherington III focuses on expositional samplings of the theology and ethics of New Testament writers in context and closely examines the interrelations between New Testament theology and ethics.

Scholars are divided in their views about the teachings on riches in 1 Timothy. Evidence that has been largely overlooked in NT scholarship appears in Ephesiaca by Xenophon of Ephesus and suggests that the topic be revisited. Recently dated to the mid-first century C.E., Ephesiaca brings to life what is known from ancient sources about the social setting and cultural rules of the wealthy in Ephesus and provides details that enhance our knowledge of life and society in that place and time. In this volume, Hoag introduces Ephesiaca and employs a socio-rhetorical methodology to explore it alongside other ancient evidence and five passages in 1 Timothy (2:9–15; 3:1–13; 6:1–2a; 6:2b–10; and 6:17–19). His findings augment our modern conception of the Sitz im Leben of the wealthy in Ephesus. Additionally, because Ephesiaca contains some rare terms and themes that are found in 1 Timothy, this groundbreaking research offers fresh insight for biblical reading and interpretation.

Over the space of a generation, Christianity in the Western world has gone from occupying a central place in the wider society to being eyed with increasing suspicion and, in some places, outright hostility. Although the church has always been a minority group, in the past decade or so it has become reawakened to that reality--and to the similarities it shares with the first followers of Jesus for whom the New Testament was written. In this book, Tim MacBride shows how New Testament texts functioned as rhetoric for the marginalized minority groups they addressed, encouraging hearers to resist the pressure to conform to the majority culture, yet in a way that remained attractively different to outsiders. He offers suggestions for how Christians today--and preachers in particular--can use and apply the New Testament's minority-group rhetoric to speak into our own increasingly marginalized experience. Such preaching needs to guard against either being shaped by culture or isolating preacher and hearers against culture. It must instead champion the call of New Testament authors to a middle way--a call for communities of "aliens and exiles" to engage with culture by living out an attractive difference.

"Having completed commentaries on all of the New Testament books, a remarkable feat in itself, Witherington now offers ... a two-volume set on the theological and ethical thought world of the New Testament. The first volume looks at the individual witnesses, while the second examines the collective witness"--