This extraordinary collection of essays by trans Jews and allies explores cutting-edge ideas about gender through the lenses of tradition, art, autobiography, and solidarity. It features an analysis of Biblical and Rabbinic thinking, sample rituals, guidance on Jewish practice, spoken word poetry, music, trans Jewish history, psychology, and personal stories. The contributing voices are richly diverse and include transpioneer Kate Bornstein, a drag queen rabbi, Jews by Choice, Jews of Color, the Jewish consultant to the show Transparent, Orthodox Jews, a Jewish priestess, and a Metropolitan Community Church minister. Each page reveals startling, fresh insights into the construction and disruption of gender from a Jewish perspective.

This issue of the CCAR Journal is dedicated to honoring the seventy-fifth anniversary of Israel. Articles discuss what it means to be Jewish in the Jewish State, the presence of the Reform Movement in Israel, and the relationship that exists between Diaspora Jews and Zionism, among other topics. Book reviews and poems are also included.

This book takes a new look at occupied and liberated France through the dual prism of race, specifically Jewishness, and gender - core components of Vichy ideology. The imagining of liberation and the potential post-Vichy state, lay at the heart of resistance strategy. Their transformation into policy at liberation forms the basis of an enquiry that reveals a society which, while split deeply at the political level, found considerable agreement over questions of race, the family and gender. This is explained through a new analysis of republican assimilation which insists that gender was as important a factor as nationality or ethnicity. A new concept of the 'long liberation' provides a framework for understanding the continuing influence of the liberation in post-war France, where scientific planning came to the fore, but whose exponents were profoundly imbued with reductive beliefs about Jews and women that were familiar during Vichy.

Jewcy: Jewish Queer Lesbian Feminisms for the Twenty-First Century presents the rich diversity of Jewish life from perspectives that center lesbian and queer Jewish feminist people and issues. Blending scholarship with poetry, memoir, and other genres, it reopens the field of Jewish lesbian writing that has been largely dormant since the early 2000s. The contributors illustrate the diversity of Jewish lesbian experience through a range of topics, voices, and genres and explore how this experience intersects with Black, Mizrahi, Sephardi, Indigenous, and trans identities. Opening timely new dialogues between the various fields of Jewish, feminist, queer, trans, decolonial, and critical race studies, Jewcy encourages readers both inside and outside the academy to rethink narrow conceptions of Jewishness.

Despite some pioneering work by scholars, historians still find it hard to listen to the voices of women in the Holocaust. Learning more about the women who both survived and did not survive the Nazi genocide - through the testimony of the women themselves - not only increases our understanding of this terrible period in history, but makes us rethink our relationship to the gendered nature of knowledge itself. Women in the Holocaust is about the ways in which socially- and culturally-constructed gender roles were placed under extreme pressure; yet also about the fact that gender continued to operate as an important arbiter of experience. Indeed, paradoxically enough, the extreme conditions of the Holocaust - even of the death camps - may have reinforced the importance of gender. Whilst Jewish men and women were both sentenced to death, gender nevertheless operated as a crucial signifier for survival. Pregnant women as well as women accompanied by young children or those deemed incapable of hard labor were sent straight to the gas chambers. The very qualities which made them women were manipulated and exploited by the Nazis as a source of dehumanization. Moreover, women were less likely to survive the camps even if they were not selected for death. Gender in the Holocaust therefore became a matter of life and death.

Despite an outpouring of scholarship on the Holocaust, little work has focused on what happened to Europe’s Jewish communities after the war ended. And unlike many other European nations in which the majority of the Jewish population perished, France had a significant post‑war Jewish community that numbered in the hundreds of thousands. Post-Holocaust France and the Jews, 1945–1955 offers new insight on key aspects of French Jewish life in the decades following the end of World War II. How Jews had been treated during the war continued to influence both Jewish and non-Jewish society in the post-war years. The volume examines the ways in which moral and political issues of responsibility combined with the urgent problems and practicalities of restoration, and it illustrates how national imperatives, international dynamics, and a changed self-perception all profoundly helped to shape the fortunes of postwar French Judaism.Comprehensive and informed, this volume offers a rich variety of perspectives on Jewish studies, modern and contemporary history, literary and cultural analysis, philosophy, sociology, and theology. With contributions from leading scholars, including Edward Kaplan, Susan Rubin Suleiman, and Jay Winter, the book establishes multiple connections between such different areas of concern as the running of orphanages, the establishment of new social and political organisations, the restoration of teaching and religious facilities, and the development of intellectual responses to the Holocaust. Comprehensive and informed, this volume will be invaluable to readers working in Jewish studies, modern and contemporary history, literary and cultural analysis, philosophy, sociology, and theology.

Author Bonna Haberman expresses her concerns about religion and society in Israel. Engaging feminist interpretation of Jewish sources, this book questions the interplay between civil and religious authority and contributes toward liberating religious culture from its gender oppressions, and rendering religion a liberating force in society.

Most governments and global political organizations have been dominated by male leaders and structures that institutionalize male privilege. As Women and Gender in International History reveals, however, women have participated in and influenced the traditional concerns of international history even as they have expanded those concerns in new directions. Karen Garner provides a timely synthesis of key scholarship and establishes the influential roles that women and gender power relations have wielded in determining the course of international history. From the early-20th century onward, women have participated in state-to-state relations and decisions about when to pursue diplomacy or when to go to war to settle international conflicts. Particular women, as well as masculine and feminine gender role constructs, have also influenced the establishment and evolution of intergovernmental organizations and their political, social and economic policy making regimes and agencies. Additionally, feminists have critiqued male-dominated diplomatic establishment and intergovernmental organizations and have proposed alternative theories and practices. This text integrates women, and gender and feminist analyses, into the study of international history in order to produce a broader understanding of processes of international change during the 20th and 21st centuries.

Jewish masculinity as a diverse set of adaptive reactions to masculine hegemony and the political, religious, and social realities of American Jews throughout the twentieth century. For twentieth-century Jewish immigrants and their children attempting to gain full access to American society, performative masculinity was a tool of acculturation. However, as scholar Miriam Eve Mora demonstrates, this performance is consistently challenged by American mainstream society that holds Jewish men outside of the American ideal of masculinity. Depicted as weak, effeminate, cowardly, gentle, bookish, or conflict-averse, Jewish men have been ascribed these qualities by outside forces, but some have also intentionally subscribed themselves to masculinities at odds with the American mainstream. Carrying a Big Schtickdissects notions of Jewish masculinity and its perception and practice in America in the twentieth century through the lenses of immigration and cultural history. Tracing Jewish masculinity through major themes and events including both World Wars, the Holocaust, American Zionism, Israeli statehood, and the Six-Day War, this work establishes that the struggle of this process can shed light on the changing dynamics in religious, social, and economic American Jewish life.

While the role the United States played in France's liberation from Nazi Germany is widely celebrated, it is less well known that American Jewish individuals and organizations mobilized to reconstruct Jewish life in France after the Holocaust. In A "Jewish Marshall Plan," Laura Hobson Faure explores how American Jews committed themselves and hundreds of millions of dollars to bring much needed aid to their French coreligionists. Hobson Faure sheds light on American Jewish chaplains, members of the Armed Forces, and those involved with Jewish philanthropic organizations who sought out Jewish survivors and became deeply entangled with the communities they helped to rebuild. While well intentioned, their actions did not always meet the needs and desires of the French Jews. A "Jewish Marshall Plan" examines the complex interactions, exchanges, and solidarities created between American and French Jews following the Holocaust. Challenging the assumption that French Jews were passive recipients of aid, this work reveals their work as active partners who negotiated their own role in the reconstruction process.