The tragic, misrepresented "civil war" among the Mohawks of Akwesasne in 1990 was a conflict brought on my decades of white dominance and abuse of Mohawk lands.

For centuries the history of the Mohawk Valley has been shaped by the complex relationships among the valley’s native inhabitants, the Mohawk Indians, and its colonists, starting with the Dutch. In Mohawk Country collects for the first time the principal documentary narratives that reveal the full scope of this Mohawk-settler interaction. Some of the sources have never before been translated into English, and several have not been previously published. Of those works that had been published, nearly all are out of print. The Mohawk location near Albany, New York put them at the center of transactions between the Iroquois and European colonists. (The Mohawk were one of the constituent nations within the League of the Iroquois.) These narratives-written by Dutch merchants, French Jesuit missionaries, English soldiers, romantic European travelers, and other literate observers-provide often biased but always fascinating accounts of the Mohawk and their valley. The reader is treated to over two centuries of history, starting with the arrival of the Dutch in the early seventeenth century to the planning of the Erie Canal in the early nineteenth century. These records bring to life the rapid changes experienced by both the Mohawk and their European neighbors. Wars, catastrophic epidemics, and the diplomacy of nearly two centuries are all well represented in this volume. Fascinating cultural differences are also unearthed: the French, for example, dealt with the Mohawk much differently than the Dutch or the English. Just as importantly, these writings reveal—from the unique perspectives of the observer—the Mohawk’s struggle to retain their culture in the midst of evolving political, social, and physical environments.

The cards are turned, the chips are raked. In casinos all over the country, Native Americans are making money and reclaiming power. But the games are by no means confined to the tables, as the Mashantucket Pequots can attest. Although Anglo-Americans have attempted to undermine Pequot sovereignty for centuries, these Native Americans have developed a strategy of survival in order to maintain their sense of peoplehood—a resiliency that has vexed outsiders, from English settlers to Donald Trump. The Pequots have found success at their southeastern Connecticut casino in spite of the odds. But in considering their story, Paul Pasquaretta shifts the focus from casinos to the political struggles that have marked the long history of indigenous-colonial relations. Viewing the survival of Native communities in the face of genocide and forced assimilation as a high-stakes game of chance, he examines gambling metaphors in historical and literary contexts to reveal strategies employed by several tribes as they participate in various "games" with white society--whether land re-acquisition, political positioning, or resistance to outside dominance. Through a comparative analysis of texts spanning four centuries—colonial war narratives, nineteenth-century romance fiction, tribal memorials, Native American novels—Pasquaretta provides a framework for understanding Indian-white relations and the role of "chance" in the realm of colonialism. He explores two intertwining themes: the survival of indigenous peoples in the face of the European invasion of North America and the ongoing contest of Natives and newcomers that has transpired in the marketplace, on the battlefield, and in the courts. In so doing, he considers the impact of reservation gambling on the development of contemporary tribal communities and the role of traditional Indian gambling practices and stories in the survival of indigenous cultural traditions. Gambling and Survival in Native North America is a wide-ranging book that shows how Native Americans have become active participants in their own survival despite the popular belief that Indian tribes, as "conquered peoples," have been rendered helpless for over a century. Working within a system devised to confine and even destroy them, they have found ways to remain in the game—and, against all odds, have learned to play it well.

This invaluable resource provides a comprehensive historical and demographic overview of American Indians along with more than 100 cross-referenced entries on American Indian culture, exploring everything from arts, literature, music, and dance to food, family, housing, and spirituality. American Indian Culture: From Counting Coup to Wampum is organized by cultural form (Arts; Family, Education, and Community; Food; Language and Literature; Media and Popular Culture; Music and Dance; Spirituality; and Transportation and Housing). Examples of topics covered include icons of Native culture, such as pow wows, Indian dancing, and tipi dwellings; Native art forms such as pottery, rock art, sandpainting, silverwork, tattooing, and totem poles; foods such as corn, frybread, and wild rice; and Native Americans in popular culture. The extensive introductory section, breadth of topics, accessibly written text, and range of perspectives from the many contributors make this work a must-have resource for high school and undergraduate audiences.

This wide-ranging survey of the environmental damage to Native American lands and peoples in North America—in recent times as well as previous decades—documents the continuing impact on the health, wellness, land, and communities of indigenous peoples. Beginning in the early 1950s, Native peoples were recruited to mine "yellow dust"—uranium—and then, over decades, died in large numbers of torturous cancers. Uranium-induced cancers have become the deadliest plague unleashed upon Native peoples of North America—one with grave consequences impacting generations of American Indian families. Today, resource-driven projects such as the Keystone XL pipeline continue to put the health and safety of American Indians at risk. Authored by an expert with 40 years of experience in the subject, this book documents the environmental provocations afflicting Native American peoples in the United States: from the toll of uranium mining on the Navajos to the devastation wrought by dioxin, PCBs, and other pollutants on the agricultural economy of the Akwesasne Mohawk reservation in northernmost New York. The detailed personal stories of human suffering will enable readers to grasp the seriousness of the injustices levied against Native peoples as a result of corporations' and governments' greed for natural resources.

Forty-eight states now permit legalized gambling in some form, thirty-seven states run lotteries, forty-seven allow bingo houses, and more than a dozen states permit betting on dog races. American gamblers wager over $300 billion yearly in legal gambling. Although many Americans enjoy gambling and see it as harmless recreation and a fairly painless way to generate revenue without levying direct taxes, many social conservatives see gambling as a socially destructive temptation that ought notto be indulged by private citizens, much less sponsored by government. Recently, economic pressures resulting from less federal revenue and Americans' growing aversion to tax increases have led many state governments to liberalize gambling laws or sponsor gambling, sparking a lively debate. Legalized Gambling contains twenty articles focusing on different aspects of gambling policy by experts in the fields of public policy, law, psychiatry, rhetoric, religion, economics, and politics. The contributors address all areas of the debate, including the following: -- What moral issues are at the center of the debate? -- What are the true economic costs and benefits of legalized gambling? How are they often hidden or misconstrued in order to support either prohibition or legalization? -- How has the history of gambling in America shaped our current policies? -- Is governmental regulation an invasion of personal privacy? -- What are the legitimate uses of laws? -- Is "pathological gambling" a justifiable medical diagnosis? -- Do gambling establishments run by Native Americans deserve special consideration or regulation? "(In a lottery) ... the tax is laid on the willing only, that is to say, on those who can risk the price of a ticket without sensible injury for the possibility of a higher prize". -- Thomas Jefferson

After a decade of chasing stories around the globe, intrepid travel writer Stephanie Elizondo Griest followed the magnetic pull home--only to discover that her native South Texas had been radically transformed in her absence. Ravaged by drug wars and barricaded by an eighteen-foot steel wall, her ancestral land had become the nation's foremost crossing ground for undocumented workers, many of whom perished along the way. The frequency of these tragedies seemed like a terrible coincidence, before Elizondo Griest moved to the New York / Canada borderlands. Once she began to meet Mohawks from the Akwesasne Nation, however, she recognized striking parallels to life on the southern border. Having lost their land through devious treaties, their mother tongues at English-only schools, and their traditional occupations through capitalist ventures, Tejanos and Mohawks alike struggle under the legacy of colonialism. Toxic industries surround their neighborhoods while the U.S. Border Patrol militarizes them. Combating these forces are legions of artists and activists devoted to preserving their indigenous cultures. Complex belief systems, meanwhile, conjure miracles. In All the Agents and Saints, Elizondo Griest weaves seven years of stories into a meditation on the existential impact of international borderlines by illuminating the spaces in between and the people who live there.

This book focuses on the toxic legacy of Native North America, which is pervasive but largely invisible to most non-Native peoples. Many toxic sites are located in out-of-the-way rural areas largely forgotten by the majority of America, but which nonetheless have supplied its industries with the rudiments of manufacturing for the better part of a century before being closed and cast aside. Thousands of contaminated sites exist in the United States due to dumped, left out, or otherwise improperly managed hazardous waste. These sites include manufacturing facilities, processing plants, landfills, and mining sites. Based on the 1980 Comprehensive Environmental Response, Compensation and Liability Act (CERCLA), the US Environmental Protection Agency (EPA) cleans up these so-called Superfund sites, of which roughly 40 percent are located in Native country. The book links present-day Native American cultural and economic revival to a fundamental struggle to restore the health of both Native peoples and their homelands. It links past and present with a sense of Native Americans’ perceptions of nature and the sacred land. By doing so, it also provides the majority society with an example to emulate as we emerge, by necessity, from the age of fossil fuels into a sustainable energy paradigm. This makes the book a must-read for students, scholars, and researchers of Native American studies, US politics, environmental studies, public policy, as well as policy-makers interested in a better understanding of the environmental devastation of Native land and its consequences.

This carefully crafted collection of 39 thrilling adventure tales set in the North American and Canadian wilderness, is meticulously edited and formatted for your eReader with a functional and detailed table of contents: Novels The Wolf Hunters The Gold Hunters Kazan Baree, Son of Kazan The Courage of Captain Plum The Danger Trail The Honor of the Big Snows Philip Steele of the Royal Northwest Mounted Police The Flower of the North Isobel God's Country and the Woman The Hunted Woman The Grizzly King The Courage of Marge O'Doone Nomads of the North The River's End The Valley of Silent Men The Golden Snare The Flaming Forest The Country Beyond The Alaskan A Gentleman of Courage The Ancient Highway The Black Hunter The Plains of Abraham Short Stories Back to God's Country (Wapi the Walrus) The Yellow-Back The Fiddling Man L'ange The Case of Beauvais The Other Man's Wife The Strength of Men The Match The Honor of Her People Bucky Severn His First Penitent Peter God The Mouse The First People James Oliver Curwood (1878-1927) was an American action-adventure writer and conservationist. His adventure writing followed in the tradition of Jack London. Like London, Curwood set many of his works in the wilds of the Great White North. He often took trips to the Canadian northwest which provided the inspiration for his wilderness adventure stories. At least eighteen movies have been based on or inspired by Curwood's novels and short stories.