The nineteenth century was the heyday of furious contention between American political parties, and Joel Silbey has recaptured the drama and substance of those battles in a representative sampling of party pamphlets. The nature of political controversy, as well as the substance of politics, is embedded in these party documents which both united and divided Americans. Unlike today's party platforms, these pamphlets explicated real issues and gave insight into the society at large.

William Almon Wheeler's life is an American success story about how a poor boy living near the Canadian border in Malone, New York, achieved fame and fortune. Often referred to as "the New York Lincoln," Wheeler was a lawyer, banker, railroad president, state legislator, five-term congressman, and the nineteenth vice president of the United States under Rutherford B. Hayes. Using a variety of sources, including newspapers, letters, government reports, county histories, and biographies of Wheeler's contemporaries, Herbert C. Hallas examines Wheeler's role in shaping state and national public policy. Highlights include construction of the North Country and transcontinental railroads, the creation of the Adirondack and Niagara Falls state parks, the extension of voting rights in New York, the termination of racial civil war in Louisiana, and the curtailment of unnecessary government spending. The book traces Wheeler's path as he wound his way through the minefields of county, state, and national politics and helped found the Republican Party, without compromising his integrity or religious principles. Hallas rescues Wheeler's story from the dustbin of history. Along the way he debunks long-held myths about Wheeler and restores his place as an influential nineteenth-century political force.

Reproduction of the original: The Life of Rutherford B. Hayes by J.Q Howard

The arrival in 1620 of the Mayflower and Puritan migration occupy the first pages of the history of colonial America. Less known is the exodus from New England, a century and a half later, of their Yankee descendants. Yankees engaged in whaling and the China Trade, and settled in Canada, the American South, and Hawaii. Between 1786 and 1850, some 800,000 Yankees left their exhausted New England farms and villages for New York State, the Northwest Territory and all the way to the West Coast. With missionary zeal the Yankees planted their institutions, culture and values deep into the rich soil of the Western frontier. They built orderly farming communities and towns, complete with church, library, school and university. Yankee values of self-labor, temperance, moral rectitude, respect for the law, democratic town government, and enterprise helped form the American character. New England was the hotbed of reform movements. Yankee-inspired religious movements spread across the nation and beyond. The Anti-Slavery and the Anti-Imperialism movements started in New England. Susan B. Anthony campaigned for women’s suffrage, Clara Barton founded the American Red Cross, Dorothea Dix established asylums for the mentally ill, and May Lyon was a pioneer in women’s education. Yankees spread the Industrial Revolution across America, using waterpower and then stream power. Opposing slavery and advocating education for all children, the Yankee pioneers clashed with Southerners moving north. In Kansas the dispute between Yankee and Southerner erupted into armed conflict. In time the Yankee enclaves in Detroit, Chicago, Cleveland, Minneapolis, and San Francisco fused with others to form the White Anglo-Saxon Protestant elite (WASPs), to dominate American commerce, industry, academia and politics. By the close of the nineteenth century, industry began to leave New England. Yankees felt threatened by the rising political power of immigrants. In an effort to keep the nation predominantly white and Protestant, prominent Yankees sought to restrict immigration from Asia, and from eastern and southern Europe, and impose quotas on American-Catholics and Jews seeking admission to elite universities and clubs. Despite barriers, the American-born children of the immigrants benefited from their education in public schools and colleges, entered the American mainstream, and steadily eroded the authority of the Protestant elite. The Immigration and Nationality Act of 1965 opened the United States to immigrants from Asia, Africa and South America. The great mix of races, religions, ethnicity and individual styles is forming a pluralistic America with equally shared rights and opportunities.

A leader of the Reconstruction era, whose contested election eerily parallels the election debacle of 2000 The disputed election of 1876 between Rutherford B. Hayes and Samuel Tilden, in which Congress set up a special electoral commission, handing the disputed electoral votes to Hayes, brings recent events into sharp focus. Historian Hans L. Trefousse explores Hayes's new relevance and reconsiders what many have seen as the pitfalls of his presidency. While Hayes did officially terminate the Reconstruction, Trefousse points out that this process was already well under way by the start of his term and there was little he could do to stop it. A great intellectual and one of our best-educated presidents, Hayes did much more in the way of healing the nation and elevating the presidency.