In the Lord’s recovery during the past five hundred years the church’s knowledge of the Lord and His truth has been continually progressing. This monumental and classical work by Brother Witness Lee builds upon and is a further development of all that the Lord has revealed to His church in the past centuries. It is filled with the revelation concerning the processed Triune God, the living Christ, the life-giving Spirit, the experience of life, and the definition and practice of the church. In this set Brother Lee has kept three basic principles that should rule and govern every believer in their interpretation, development, and expounding of the truths contained in the Scriptures. The first principle is that of the Triune God dispensing Himself into His chosen and redeemed people; the second principle is that we should interpret, develop, and expound the truths contained in the Bible with Christ for the church; and the third governing principle is Christ, the Spirit, life, and the church. No other study or exposition of the New Testament conveys the life nourishment or ushers the reader into the divine revelation of God’s holy Word according to His New Testament economy as this one does.

In this life-study, Witness Lee opens up Paul’s second Epistle to the Corinthians, a book on the new covenant ministry and its ministers. The first Epistle to the Corinthians was the apostle’s argument, an argument that defeated and subdued the distracted and confused Corinthians. Now, the second Epistle brought them back into the experience of Christ, who was the subject of his argument in the first Epistle. Hence, the second Epistle is more experiential, more subjective, and deeper than the first. In the first, Christ, the Spirit with our spirit, the church, and the gifts are covered as the major subjects. In the second, Christ, the Spirit with our spirit, and the church are developed further, but the gifts are not even mentioned. The gifts are replaced in this book by the ministry, which is constituted with, and produced and formed by, the experiences of the riches of Christ gained through sufferings, consuming pressures, and the killing work of the cross. This Epistle gives us a pattern, an example, of how the killing of the cross works, how Christ is wrought into our being, and how we become the expression of Christ. These processes constitute the ministers of Christ and produce the ministry for God’s new covenant.

Here is an ordered plan for personal training in the whole Christian life, one that weaves together doctrine and duty. Besides studies for your own life, the manual contains rich chapters of advanced helps to guide you in discipling others. It will help you learn to use questions skillfully so you can reach where the needs are. Also, this new, expanded edition explains how a church can sustain the vital ministry of personal discipleship. The author has pastored churches for over half a century, and for most of these years he has used and taught this approach to personal discipleship. Through it, countless believers have been brought to a new depth and realness in their life with God, and to greater effectiveness in their home, church, and community.

Matthew, Mark, and Luke are synoptic in portraying the Savior’s humanity in different aspects with His deity. Since Mark presents the Savior as a slave, he does not tell His genealogy and status, because the ancestry of a slave is not worthy of note. Furthermore, in contrast to Matthew, who presents to us the Savior’s marvelous teachings and parables concerning the heavenly kingdom, and John, who presents His profound revelations of the divine truths, Mark’s intention is not to impress us with the Slave’s wonderful words, but with His excellent deeds in His gospel service. Mark’s Gospel provides more details than the other Gospels in order to portray the Slave-Savior’s diligence, faithfulness, and other virtues in the saving service He rendered to sinners for God. In Mark's Gospel are the fulfillment of the prophecies in Isa. 42:1-4, 6-7; 49:5-7; 50:4-7; 52:13–53:12 concerning Christ as the Slave of God. His diligence in labor, His need of food and rest, His anger, His groaning, and His affection display beautifully His humanity in its virtue and perfection, while His lordship, His omniscience, His miraculous power, and His authority to cast out demons to forgive sins, and to silence the wind and the sea manifest in full His deity in its glory and honor. What a Slave of God! How lovely and admirable! Such a Slave served sinners as their Slave-Savior, with His life as their ransom, for the fulfillment of the eternal purpose of God, whose Slave He was.