This work focuses on life under British colonial rule in Tanganyika and Southern Rhodesia. An African from Tanganyika, now Tanzania, shares his experiences. A British administrator who worked in colonial Tanganyika and in Southern Rhodesia also shares his. It is a work of shared memories although a generation apart – the British administrator being old enough to be a father to the African colonial subject who remembers not only the good times but also some of the injustices he and others suffered during that period. Both perspectives, complementing each other, shed some light on how life was in colonial Tanganyika for the indigenous people and for the British settlers and colonial rulers as well. It was a critical period in the history of Tanganyika and for the future of the country which came to be known as Tanzania after uniting with Zanzibar in 1964. It was also a critical period in the history of Southern Rhodesia which tragically descended into war only a few years later because of the injustices Africans suffered at the hands of their rulers: the white settlers who monopolised power. The work is also important in another respect. It is a primary source of information. The two individuals who have written about their experiences during those days were witnesses to history. They lived in those countries. They know what happened. And they have written about it for others to know how life was during some of the most critical years in the history of British colonial rule in Africa.

This is a unique book that combines a political narrative with poetry to examine the role of culture and the fusion of religion and politics during the struggle against colonialism. The context is Britain’s geopolitical interests in the Middle East. The author utilizes a vital cultural source echoing the authentic voice of the people, Cypriot folk poems, which has remained virtually unknown to the English reader until now. Translated into English, they are interwoven into the book’s narrative to reflect the yearning for social justice and the political sentiments of the vast majority of the population, the peasants, in a rural society. Lawrence Durrell’s literary masterpiece, Bitter Lemons, his politico-cultural chronicle on British-ruled Cyprus, is also discussed critically. The Greek Orthodox Church led the anti-colonial movement revolving around union with Greece. Through his intimate knowledge of Greek Orthodox practices, the author elucidates how religious customs and rituals were intertwined with the nationalist ideology to lead to political mobilization. In the process, culture, with its religious underpinnings, shaped politics. This dynamic has been the case from the Middle East, Turkey and North Africa, to Eurasia and South East Asia. Prime examples are the Iranian revolution and the more recent Arab Spring, both of which caught the West by surprise. In Cyprus, the British, with their sense of superiority, remained alien to the local culture and discounted popular sentiment. The two rebellions that ensued caught Britain totally by surprise. This is a valuable case study on the convergence of religion and politics. Academics, students and non-specialists will find a captivating narrative on Britain’s colonial encounter in an idyllic but strategic island in the Eastern Mediterranean.

Published in 1922, this book provides a history of the era as well as making reference to Britain’s colonial past. Egerton discusses British policies in her territories, as well as trials and tribulations that faced the British Empires influence at the dawn of the twentieth century.

How imperial powers conquered the minds of many Africans to facilitate and perpetuate imperial rule and domination.

Lifemaking offers a fresh frame for analyzing contemporary African politics and imagining its future. Rooted in the indigenous political philosophy of lifemaking of the Kalabari-Ijo people of the Niger Delta, this work is a counterpoint to the necropolitics that dominates African political practice. For practitioners and analysts for whom Africans and their polities are caught in the TINA (There Is No Alternative) syndrome, this book offers inspiration for an alternative to the current necropolitics. Because the book's thesis is an unreserved celebration of lifemaking, it identifies collective human flourishing as essential to politics.

This book combines transnational history with the comparative analysis of racial formation and reproductive sexuality in the settler colonial spaces of the United States and British Australia. Specifically, the book places "whiteness," and the changing definition of what it meant to be white in nineteenth-century America and Australia, at the center of our historical understanding of racial and sexual identities. In both the United States and Australia, "whiteness" was defined in opposition to the imagined cultural and biological inferiority of the "Indian," "Negro," and "Aboriginal savage." Moreover, Euro-Americans and Euro-Australians shared a common belief that "whiteness" was synonymous with the extension of settler colonial civilization. Despite this, two very different understandings of "whiteness" emerged in the nineteenth century. The book therefore asks why these different racial understandings of "whiteness" – and the quest to create culturally and racially homogeneous settler civilizations – developed in the United States and Australia.

Science, Sexuality, and Race in the United States and Australia, 1780–1940, Revised Edition is a sociohistorical tour de force that examines the entwined formation of racial theory and sexual constructs within settler colonialism in the United States and Australia from the Age of Revolution to the Great Depression. Gregory D. Smithers historicizes the dissemination and application of scientific and social-scientific ideas within the process of nation building in two countries with large Indigenous populations and shows how intellectual constructs of race and sexuality were mobilized to subdue Aboriginal peoples. Building on the comparative settler-colonial and imperial histories that appeared after the book’s original publication, this completely revised edition includes two new chapters. In this singular contribution to the study of transnational and comparative settler colonialism, Smithers expands on recent scholarship to illuminate both the subject of the scientific study of race and sexuality and the national and interrelated histories of the United States and Australia.

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The Chinese in Southeast Asia, with their growing economic clout, have been attracting attention from politicians, scholars and observers in recent decades. The rise of China as a global economic power and its profound influence over Southeast Asia has cast a spotlight on the role of Southeast Asian Chinese in the region's economic relations with China.The Southeast Asian Chinese as an economic force and their growing importance with China are, to a certain extent, determined by the nature and development of their communities. This book uses a multifaceted approach to unravel the forces that helped to transform the communities in the past. Containing 17 papers written within a span of six and a half years, from 2000 to 2006, the book focuses on the social, economic and political aspects of these communities, with special emphasis on the Chinese in Malaysia and Singapore.

A sophisticated history of colonial interactions in Nigeria during World War II drawing on hitherto unexplored archival resources.