What is the nature and purpose of the church for a twenty-first-century world? What is the church's calling in an age of globalization? Twenty-one pastors and theologians in the Reformed tradition offer insightful perspectives by bringing into conversation the treasures of liturgical and missional theology. These authors see the church's essential character to be as worshipping-witnessing communities, gathered and sent by the triune God. Topics that are explored include the relationship between worship and mission, baptism and the Eucharist, the formative role of community, the catholicity and ecumenicity of the church, multiculturalism, and hymnody.

Modern missional movements have often viewed the historic Christian traditions as too insular, focused on worship and the interior life of the church rather than evangelism and good works. Winfield Bevins argues that liturgy and sacramental life are in fact deeply missional and offer a holistic framework for everyday discipleship and mission.

As an ancient Christian community, the Mar Thoma Church with its vibrant life of mission and sacraments, has a pride of place in the Christendom. The evangelization process and constant migration made this church a global Church, which has encountered multi-cultural and multi-ethnic atmosphere and assimilated various cultural practices and faced faith confrontation in its own geographical regions. This confrontation has caused a renewed view of nature, identity and mission of the Church in a positive manner. Mission is, in fact, the lifeblood of the Church. Through its mission-work and revised liturgy, the Mar Thoma Church took a pioneer role in the formation and nurturing of new Christian communities in India and different parts of the world. Hence, this book reflects on the role of liturgy and its influence on the missionary undertakings of the MTC. It elucidates how the revised liturgy functions as a basis for mission and recounts how liturgy and mission are connected. Further, the diverse mission centres of the Church and its cultural specialties, an integration of liturgy and evangelism, importance of liturgicalorientation and training, are also dealt with in detail. Added to this, the various challenges of the Church in its mission fields and diaspora regions are studied in the framework of the liturgy. The scope of liturgical renewal is looked into where the liturgical adaptation and possibilities of contextual liturgies in the Church are studied. This study concludes with some of the pertinent liturgical proposals for the furtherance to sustain the life and mission of the Church. With a living experience and profound theological understanding, this ancient but reformed Church has something unique to offer to the whole Christendom.

This book has a target audience of scholars working in Practical Theology, especially scholars interested in the functioning of attitudes, cognition, and remembrance. In understanding this book, it will be vital to realize that the author is connecting liturgy's face, interface, and outlook to the concepts of attitude, cognition, and remembrance. The book embarks on the importance of a liturgy that should connect with everyday life and a liturgy that enables its participants to make divulgences that can enhance its meaningfulness to its participants. This book is directed to an audience interested in an interdisciplinary approach to liturgics, liturgists in congregations and people concerned with liturgy's meaningfulness.

How many ways can your church's worship equip the congregation for its mission? Worship changes through the seasons, from Christmas, through Lent and Easter, and beyond. The way worship relates to your church's mission should change, too. This book explores those seasonal changes by examining both worship and mission as aspects of union with Christ. Just as we are to follow Christ through the various stages of his life and work in worship during the church year, we can follow him in our mission through these same stages of his life and work.

Too many Christians still think that worship is only a Sunday-morning activity done inside the church, while mission involves how the church engages the outside world. But Ruth Meyers argues that a dynamic relationship exists between worship and mission -- that gathering as God s people includes at its heart our being sent out into the world in God s name. Meyers explores this relationship by taking readers through the various parts of the worship service: gathering, proclaiming the Word, praying for the world, celebrating the Eucharist, and going forth to continue participating in God s mission in the world. In each chapter Meyers includes stories of worship practices in different churches and considers how the actions of worship relate integrally to mission. Missional Worship, Worshipful Mission emphasizes that missional worship is not a set of techniques but rather an approach to worship and congregational life in which God s mission permeates every aspect of what the church does.

Jacob Joseph's book, The Christ who Embraces: An Orthodox Theology of Margins, explores the intersection of Orthodox Christian mission and caste dynamics among St. Thomas/Syrian/Orthodox Christians in India. It defines a liturgical touch or embrace in the context of 'untouchability,' where people identify as equal without discrimination, reflecting the inseparable unity of Christ's transcendental (divine) and immanent (human) nature.

The Malankara Mar Thoma Syrian Church exists as a hybrid church by blending the Eastern liturgical elements of the Oriental Orthodox Church and the evangelical ideas of the Protestant Reformation of the sixteenth century. This Church is a bridging church, connecting Protestantism and Oriental Orthodoxy. The reformation in the Malankara Church (1836) instigated a new impetus for this church in constructing an ecclesial identity and pattern of mission. A major missiological imperative employed by CMS missionaries in India was solely centered on the scripture. Against this popular understanding, the Mar Thoma Church, through its reformation process showed that liturgy can also be an imperative for mission. The translation and revision of the Eucharistic liturgy is the basic visible expression of reformation in the Malankara Church. Hence, this book explicitly places how the Eucharistic liturgy of the Mar Thoma Church is observed as the foundation for mission in its course of growth. In order to accomplish this objective, the writer has examined the historical evolution and the developmental process of the Eucharistic liturgy of the church, which is a revised version of the liturgy of St. James. In a nutshell, this study is an appraisal of various missiological themes reflected in the Eucharistic liturgy of the church. This study throws ample light on how the Mar Thoma Church integrated liturgy and evangelism in its course of development. The writer systematically illustrates how the church made a serious effort to bring missional themes employed in the liturgy into the practical realm by its ancillary organizations, convention gatherings, and sociocharitable works. This volume asserts that an emphasis on Eucharist-centred ecclesiology guides and motivates the church to enliven a mission-oriented life, which is crucial for accomplishing a relevant mission.

Jean-Jacques von Allmen’s work was animated by three key insights: the Church both learns and becomes what it truly is when it gathers to worship; worship tells the story of God’s salvation history and invites God’s people into it; and by doing so, the church offers the world both a stern warning and a hopeful promise. The Swiss Reformed pastor and professor is among the most admired liturgical theologians of the twentieth century, but his work is largely and lamentably unknown to most worship leaders. In Church at Church, Ron Rienstra provides an introduction to this important thinker. He offers methodological and biographical context and then explores von Allmen’s most generative insights concerning the church as it engages in its most foundational activity: worship. Viewed through the lens of the Nicene marks, Rienstra’s exploration yields the outlines of a ‘liturgical ecclesiology’, a way to help the church think more deeply about its identity and to help its leaders shape the worship they prepare and lead today.

The culmination of Kärkkäinen's multivolume magnum opus This fifth and final volume of Veli-Matti Kärkkäinen's ambitious five-volume systematic theology develops a constructive Christian eschatology and ecclesiology in dialogue with the Christian tradition, with contemporary theology in all its global and contextual diversity, and with other major living faiths—Judaism, Islam, Buddhism, and Hinduism. In Part One of the book Kärkkäinen discusses eschatology in the contexts of world faiths and natural sciences, including physical, cosmological, and neuroscientific theories. In Part Two, on ecclesiology, he adopts a deeply ecumenical approach. His proposal for greater Christian unity includes the various dimensions of the church's missional existence and a robust dialogical witness to other faith communities.