"Since Vatican II, the Catholic church and other churches have undergone liturgical renewal. Do these renewals have anything in common and do they bring the churches and ecclesial communions into contact with each other? Liturgical Renewal and a Way to Christian Unity explores this question and brings to light the great strides the Christian churches have made toward unity."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

This book explores what Catholics and Methodists believe about eucharistic sacrifice. Eucharistic sacrifice refers to the offering that Christ and his church make in the celebration of the Lord's Supper. It is, therefore, both a Christian doctrine and a church practice. The sacrificial dimension of the sacrament comes both from Christ's sacrifice on the cross and from his self-offering at the Last Supper in which Christ gives himself to the Father on behalf of his people. "This is my body, which is given for you" (Luke 22:19). The eucharist is a sacrificial meal because in the bread and cup Christians are united to the body and blood of Christ that was sacrificed for them on the cross. Moreover, the resurrected Lord is really present with his people in the eucharist, and while his historic crucifixion is an event in the past, Jesus' salvation continues and his grace is given to his people in the sacrament, "for this is my blood of the covenant, which is poured out for many for the forgiveness of sins" (Matthew 26:28). Catholics and Methodists believe that Jesus instructs his followers to repeat his words and actions from the Last Supper in their celebration of the eucharist, but a long running assumption is that Catholics and Methodists-following the historic Reformation schism-are deeply divided over eucharistic sacrifice. This book challenges that assumption by analyzing what these churches teach on eucharistic sacrifice from historical, sacramental, liturgical, and ecumenical perspectives. Key figures like Thomas Aquinas and John Wesley help define eucharistic sacrifice in each tradition. Subsequently, authoritative texts such as ecclesial statements, eucharistic prayers, and hymns further specify what Catholics and Methodists believe they are doing when they offer the eucharist to God. Sours argues that far from being divided, Catholics and Methodists have much in common regarding this controversial doctrine.

The study of liturgy has received criticism from scholars and practitioners alike: the academic discipline of liturgiology has been compared to the hobby of stamp collection, and proponents for liturgical renewal argue that worship must be made more accessible and relevant. Bryan Spinks has been an important moderating voice in this discussion, reminding both academic and ecclesial communities that Christ is made known in the liturgical riches of the past as well as in contemporary forms of the present. Inspired by Spinks' work, this volume brings together biblical, historical, and theological scholars to discuss the theme of continuity and change in worship. Its historical range begins with the early church, extends through the Reformation, and concludes with a discussion of issues facing contemporary liturgical reform. In recognition of the fact that Professor Spinks' work has been widely influential in both Europe and the United States, the editors have solicited liturgical perspectives from scholars with international reputations on sides of the Atlantic.

This book bridges Catholic and Protestant theologies of the eucharist using ritual practice and the act of giving thanks.

The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches towards autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaption to it, framed Anglicanism's twentieth-century experience.

This book explores the theological and textual connections among ancient and modern epicleses, primarily through analysis of a selection of epicletic texts in contemporary Western eucharistic prayers and the theological principles that shaped them. Liturgical scholarship on the Spirit's role in early liturgical prayers and texts conducted during the twentieth century contributed to the language and pneumatology of contemporary eucharistic prayers in the Western Christian tradition. More recent considerations of these ancient sources suggest ways to articulate and incorporate a more expansive understanding of the connections between the Holy Spirit and the Eucharist into the euchological repertoire of various ecclesial traditions.

This book uses the insights of cognitive linguistics to argue for the possibility of differentiated consensus between separated churches. The Joint Declaration on the Doctrine of Justification, signed by the Lutheran World Federation and the Roman Catholic Church in 1999, represents the high water mark of the twentieth-century ecumenical movement. It declares that the sixteenth-century condemnations related to justification do not condemn the teachings of the partner church. Some critics reject the agreement, arguing that a consensus that is differentiated is not actually a consensus. In this book, Jakob Karl Rinderknecht shows that mapping the "cognitive blends" that structure meaning can reveal underlying agreement within apparent theological contradictions. He traces Lutheran and Catholic positions on sin in the baptized, especially the Lutheran simul iustus et peccator and the Catholic insistence that concupiscence in the baptized is not sin. He demonstrates that the JDDJ reconciles these positions, and therefore that a truly differentiated consensus is possible.

An important resource for clergy and lay leaders, students and professors alike in understanding the rationale for the new liturgical texts. The translation of sacred texts has been one of the most hotly debated issues in the Church since the inception of Christianity, and the same has been true in our own day as bishops and translators have worked for a number of years now on the forthcoming English translation of the Third Edition of the Roman Missal. This moment offers Catholics a fresh opportunity for liturgical catechesis and formation which was not possible in the years immediately after the Second Vatican Council. Beginning with a short history of how the Roman Rite evolved over the centuries and the implementation of the Vatican II liturgical reforms, Keith Pecklers traces the shift in the principles and process of liturgical translation over the past forty years from the Latin typical editions into vernacular languages. Building on that historical background, this volume then treats the new "General Instruction on the Roman Missal" and significant changes in the texts which English-speaking Catholics around the world will be using for the foreseeable future when they pray at Mass.

Doug Gay seeks to identify and evaluate what goes on in the emerging church and how it relates to other developments of the twentieth and twenty-first century church.

This wide-ranging collection of essays takes up the pathbreaking study of worship and culture sponsored by the Lutheran World Federation in the last decade of the twentieth century and carries the conversation forward into the twenty-first century.