The fast-consolidating identities along religious and ethnic lines in recent years have considerably ‘minoritised’ Muslims in India. The wide-ranging essays in this volume focus on the intensified exclusionary practices against Indian Muslims, highlighting how, amidst a politics of violence, confusing policy frameworks on caste and class lines, and institutionalised riot systems, the community has also suffered from the lack of leadership from within. At the same time, Indian Muslims have emerged as a ‘mass’ around which the politics of ‘vote bank’, ‘appeasement’, ‘foreigners’, ‘Pakistanis within the country’, and so on are innovated and played upon, making them further apprehensive about asserting their legitimate right to development. The important issues of the double marginalisation of Muslim women and attempts to reform the Muslim Personal Law by some civil society groups is also discussed. Contributed by academics, activists and journalists, the articles discuss issues of integration, exclusion and violence, and attempt to understand categories such as ‘identity’, ‘minority’, ‘multiculturalism’ and ‘nationalism’ with regard to and in the context of Indian Muslims. This second edition, with a new introduction, will be of great interest to scholars and researchers in sociology, politics, history, cultural studies, minority studies, Islamic studies, policy studies and development studies, as well as policymakers, civil society activists and those in media and journalism.

The work is unique in the sense that it has not only delved into historical antecedents of the contemporary attitudes of the new generation of Indian Muslims, but has also brought out their adjustment mechanisms and reactions to the demands which are made upon them from a section of the majority. For the understanding of different aspects of behaviour of the minority vis-a-vis the majority, the author has liberally drawn upon the relevant literature of three branches of social sciences, viz., Psychology, Sociology and Political Science. The studies of minority-majority relations elsewhere are referred to for making the reader aware that to a very large extent minorities, wherever they are found, behave in the similar way. Reviews “... The perspective offered by the author in the present study augurs well for the cause of nation-building in the specific context of the persisting and ever elusive communal problem in India.†Prof. Iqbal Narain “The publication is so fascinating that I read more than half by the time I reached Lucknow†. Prof. H.S. Asthana “The first full length study of the mass psychology of the Muslim mind after Mujib’s The Indian Musilms .... Qamar Hasan has used the tools of academic research to study the Muslim factor in Indian Politics... read it because it is a same voice in the madness all around. Tapan Basu, Sunday “The book clearly brings out reactions indicative of fear of domination and urge to dominate ... the book has made a definite contribution in the understanding of inter-and intra-group relationships.†Pramod Kumar “The author must be complimented for his bold and frank revelations about the attitudes of Muslims and Hindus towards each other, their self appraisals and their assessment.†Dr. K. Ravichandra, Review Projector, Vol. VIII, Nos. 10–12 “The causes and cures of the serious problems bedevilling relations between the Muslim minority in India and the Hindu majority badly need studying within a socio-psychological framework. Qamar Hasan is on the right track for a social scientist to throw light on the problems of his people, but he needs to settle on just one frame of reference and typology and then test some bolder hypotheses.’’

This book explores the attempts being made by scholar-activists and Muslim organisations to develop new understandings of Islam to relate to people of other faiths and the modern nation-state, and deal with issues such as democracy and secularism.

This book is the outcome of my D. Litt Thesis which seeks to highlight the philosophical contributions of Muslim Revivalist Thinkers in the awakening of Muslims in 20th century India. It reflects the in-depth study of the socio-political philosophy of Muslim Thinkers, their efforts to regenerate and restore pride in Muslims for their culture, religion, and philosophy and finally motivating them to participate in the freedom movement with zeal. The book presents a critical analysis of the philosophy of Thinkers and captures the divergence in the views of Muslim Revivalist Thinkers. I hope the book will be of great help to readers and researchers to understand the socio, religious and political scenario of Twentieth century India and the situations that paved the way for India’s partition in 1947.

Looking beyond exclusively state-oriented solutions to the management of religious diversity, this book explores ways of fostering respectful, non-violent and welcoming social relations among religious communities. It examines the question of how to balance religious diversity, individual rights and freedoms with a common national identity and moral consensus. The essays discuss the interface between state and civil society in ‘secular’ countries and look at case studies from the the West and India. They study themes such as religious education, religious diversity, pluralism, inter-religious relations and exchanges, dalits and religion, and issues arising from the lived experience of religious diversity in various countries. The volume asserts that if religious violence crosses borders, so do ideas about how to live together peacefully, theological reflection on pluralism, and lived practices of friendship across the boundaries of religious identity-groupings. Bringing together interdisciplinary scholarship from across the world, the book will interest scholars and students of philosophy, religious studies, political science, sociology and history.

This book studies how marginality impacts the everyday lives of Indian Muslims. It challenges the prevailing myths and stereotypes through which Indian Muslims have come to be seen in the popular imagination. The volume engages with questions of citizenship, collective violence, and issues of civil and criminal jurisprudence. It explores the linkages between development, marginality, and citizenship – the three critical issues for modern democracies today. Going beyond the singular narrative of a community on a continuous slide, the chapters in this volume present diversities of the Muslim experience of exclusion and participation. It discusses themes such as violence and marginality among minorities; Indian Muslims and the ghettoized economy; employment aspirations of low-income Muslim men; intergenerational social mobility of Muslims; the nature of the middle class; and the question of Islam, development, and globalization to showcase the living conditions of Muslims in India. Part of the Religion and Citizenship series, this timely volume will be an essential read for scholars and researchers of political studies, sociology, political sociology, minority studies, public policy, religion, citizenship studies, diversity and inclusion studies, and social anthropology.

Dr Hardy has attempted a general history of British India's Muslims with a deeper perspective. He shows how the interplay of memories of past Muslim supremacy, Islamic religious aspirations and modern Muslim social and economic anxieties with the political needs of the alien ruling power gradually fostered a separate Muslim politics. Dr Hardy argues (contrary to the usual view) that Muslims were able to take political initiatives because, in the region of modern Uttar Pradesh, British rule before 1857 and even the events of the Mutiny and Rebellion of 1857-8 had not been economically disastrous for most of them. He stresses the force of religion in the growth of Muslim political separatism, showing how the 'modernists' kept the conversation among Muslims within Islamic postulates and underlining the role of the traditional scholars in heightening popular religious feeling. Regarding any sense of Muslim political unity and nationhood as an outcome of the period of British rule, Dr Hardy shows the limitations and frailty of that unity and nationhood by 1947.

This Book Originally Appeared In 1951 Under The Title Makers Of Pakistan And Modern Muslim India(By A.H. Albiruni), And Has Been An Important Source Book For The History Of The Period It Deals With.The Earlier Book, As Its Title Indicat¬Ed, Was An Account Of The Lives And Activities Of The Leaders Who Enabled Muslim India To Recover From The Loss Of Political Power Culminating In The Exile Of The Last Mughul Emperor In 1858, And Who So Guided Its Affairs As To Lead To The Establishment Of The Independent State Of Pakistan.The Original Book Has Been Greatly Enlarged And, Although The Approach Remains Basically Biographical, Many New Chapters Giving The Background Of The Period And Various Historical Developments Have Been Added. Out Of The Fifteen Chapters, Five Are Entirely New, Including A Long Chapter On The Developments In The Areas Which Now Constitute Pakistan With Considerable Additions In Others. Personalities From Muslim Bengal Have Been Fully Dealt With, And Advantage Has Been Taken Of The Publication Of Considerable New Material Relating To Partition To Make The Account Comprehensive. An Im¬Portant New Section Relates To Jinnah, The Man And The Statesman.

This Combo Collection (Set of 3 Books) includes All-time Bestseller Books. This anthology contains: The Life and Times of Chandrashekhar Azad The Life and Times of Bhagat Singh The Life and Times of Subhash Chandra Bose