A gifted theologian sheds light on the meaning and value of intentional faith communities in the margins of parish life.

With a range of case studies from Asia, this book sheds light on empirical realizations of marginality in a globalized context using first-hand original research. In the late 2000s, the financial crisis witnessed the fragility of high levels of market integration and the vulnerability of globalisation. Since then, the world seems to have entered an epoch of anxiety featuring populism with varying degrees of protectionism and nationalism. What is the nature of this populist mood as a backlash against globalisation? How do people feel about it and act upon it? Why should specific intellectual attention be paid to the increasingly marginalised by the recent macroscopic structural changes? These are the questions addressed by the contributors of this book, illustrated with specific cases from mainland China, Hong Kong and India, all of which have undergone substantial populist or nationalist movements since 2010. A valuable resource for sociologists looking to understand the impacts of globalization, especially those with a particular interest in Asia.

An original and important contribution to the small Christian community movement, Living in the Margins sheds light on the meaning and value of intentional faith communities on the margins of parish life. An invaluable book for pastoral ministers and religious educators.

Paul's messianism put him at the margins of Pharisaism, his preaching placed him in tension with the Synagogue, and his Gospel set him on the outer border of Hellenistic religion. This book explores the tensions and creativity that Paul's marginality let loose. In six short chapters, Roetzel explains Paul's complex relationship to first century Judaism and elements of the early church. In so doing, he tackles a great many of the most disputed areas of Pauline theology: How can we speak of Paul as a convert? How far did Paul accept the apocalyptic myth? What are we to make of Paul's theology of weakness? How far did Paul embrace pluralism? And how could Paul preach that Gentiles shared in God's election without excluding Jews?

Our relationship to future generations raises fundamental issues for ethical thought, to which a Christian theological response is both possible and significant. A relationship to future generations is implicitly central to many of today's most public controversies - over environmental protection, genetic research, and the purpose of education, to name but a few; but it has received little explicit or extended consideration. In Living for the Future Rachel Muers argues and seeks to demonstrate that to consider future generations as ethically significant is not simply to extend an existing ethical framework, but to rethink how ethics is done. Doing intergenerationally responsible theology and ethics means paying attention to how people are formed as theological and ethical reasoners (reasoners about the good), how social practices of deliberation about the good are maintained and developed, and how all of this relates to an understanding of the world as the sphere of God's transforming action. In other words, an intergenerationally responsible theological ethics will pay attention to the ethics, and the spirituality, of "ethics" itself. Her account of the ethical relation to future generations centres on three key concepts: "choosing life" (see Deut 30:19); "keeping the sources open"; and "sustaining fruitful contexts". These concepts are developed theologically and in engagement with extra-theological conversations on intergenerational responsibility. She shows how they take up and move beyond concerns expressed in those conversations - for "survival", for the right distribution of resources, and for the maintenance of human values.