Living Life Between Two Worlds is a book that attempts to address, from a Christian perspective, the highly visible topic of transsexuality (regarding people who change their sex). This topic has permeated our society, affecting business, commerce, our military, our educational system, legal and moral viewpoints on human sexuality and marriage, bathroom usage policies, and beyond. Given its impact, how should Christians and the Church approach this issue? Living Life Between Two Worlds was written to bring God's truth about this subject into the light so that Christians can have a resource they can turn to for answers. It is also written to give hope to those that struggle with the problem, so they can know that there is freedom through God. It tells the unique story of the author, who because of life circumstances and experiences, lived with the turmoil and emotional pain of transsexuality for over 30 years. Not only that, but it testifies about the miraculous power of God, how God divinely visited the author and revealed the truth about transsexuality, and then how God powerfully brought the author out of bondage and into freedom and peace through that deliverance experience. However, Living Life Between Two Worlds does not stop there. It tells the truth about human sexuality and challenges the theories that support transsexuality. It presents scriptures telling God's opinion on the subject. It tells how a conflicted person can combat transsexuality. It discusses the spiritual aspect of transsexuality. It tells how the Church can approach the subject in love. In short, this book attempts to be a guide about this topic from God's viewpoint with the hope that the truth contained within its pages will touch and change the lives of those suffering from the conflict, just as it changed the author's life.

There are many Christians who are feeling the anguish of being torn between two worlds. They have love for God in their hearts and a desire to live out their faith; however, they find themselves yielding to carnal pleasures. Every day they war in the trenches and hurt behind the scenes. This is a real challenge within the church, and many are at a crossroad in their spiritual walk. They are asking themselves, "Do I continue with the masquerade of church as usual, or do I take a hard look at my compromises?" The objective of Torn between Two Worlds is to help hurting Christians move toward a committed, liberated, and dedicated relationship with God. However, this can only be accomplished if there is a willingness to courageously face their compromises. Every Christian has their share of battles with the flesh, and for those who have been restored, they know firsthand the agony that comes behind negotiating their faith. Therefore, we need Christians who are willing to be open and transparent, in hopes of reaching out to those who are trapped by the serpent's devices. The book engages, encourages, and exhorts its readers to consider the vast difference between the kingdom of God and the carnal world. It stresses the importance of a devotional life with God in order to combat self-centered desires.

An astonishing one quarter of adults between the ages of eighteen and thirty-five have grown up in divorced families. Now, as this generation comes of age, Between Two Worlds will speak to them like no other book. Marquardt’s data is undeniably compelling, but at the heart of her book are stories—of reunions with one parent that were always partings from the other, of struggles to adapt to a parent’s moods, of the burden of having to figure out the important questions in life alone. Authoritative, beautifully written, and filled with brave, sad, unflinchingly honest voices, Between Two Worlds is a book of transforming power for the adult children of divorce, whose real experiences have for too long gone unrecognized. Based on a pioneering new study, Between Two Worlds is a book of transforming power for anyone who grew up with divorced parents.

In Living Between Two Worlds, author Benita Glickman finds herself in a changing world, facing the dual problems of aging and illness while living in the midst of a global pandemic. Ailing at home, sheltering-in-place, she grieves for Joseph, her beloved, lifelong partner. At night, Joseph provides solace, support, and love through dreams and visions from the Other Side. Feeling uplifted by his presence, Benita acknowledges the legitimacy of both worlds and begins to look toward life with a greater consciousness. The fundamental lessons she shares ring true. “Life is a celebration of who we are. We should love with our hearts, look back to learn so we can move forward, grow, and live better lives.” Journey along with the author as she confronts her fears and sorrows. Celebrate her joys and prospects in what seems like, but clearly isn’t, a world of insurmountable chaos.

Advent—the season in which we prepare for the coming of the Savior—provokes a certain ambivalence among modern believers. We know that Christ has come in the historical person of Jesus of Nazareth, and we live anticipating his return, knowing that our true home is one which he has gone ahead to prepare for us. In the meantime, we are left living between those two worlds. Moorehead uses the witness of the scriptures, her wealth of experience in long years of ministry, and the wisdom of her own life of prayer to guide us in praying the ambiguity of living faithfully between “here and now” and “there and then.

Life Between two Worlds is a story written with great emotion. It is told by a German Immigrant who has seen the obstacles that life can put in your path. Life in Germany under a dictatorship cannot be put in any kind of comparison. As a small child, I already learned what hardship is by living with foster parents for two and one half years. My teen years were non-existing. World War II broke out and life was all rules and restrictions. Obedience was the first commandm0ent. As a soldier in the Africa Corp under General Rommel I experienced the horror of War, a War we knew from day one could never be won. When the War ended in 1943 life behind barbed wire in the United States was the result of an irresponsible war. When I returned to Germany in 1947, life was very depressing. Every city was a pile of rubble. My thoughts went back to America; to a land that I learned to love with its people who showed so much compassion for us when we were prisoners there. From that day on, I knew that I was going back to America to give my children a future. When I arrived with my family of five in New York with four dollars in my pocket, I knew that was all I needed to succeed.

The basis of this critical examination of Eliot’s work, first published in 1973, is the investigation of his transmutation of this and other philosophical, mythological and religious motives into the textures of his verse. This book focuses on Eliot’s peculiar eclectic approach to what he described as ‘the Tradition’. It also recognises the fact that Eliot, for all his attempts at universality, was a product of time and place, and gives an account of the way in which his education and experience shaped his most important interests. This title will be of interest to students of literature.

Facing the harrowing task of rebuilding a life in the wake of the Holocaust, many Jewish survivors, community and religious leaders, and Allied soldiers viewed marriage between Jewish women and military personnel as a way to move forward after unspeakable loss. Proponents believed that these unions were more than just a ticket out of war-torn Europe: they would help the Jewish people repopulate after the attempted annihilation of European Jewry. Historian Robin Judd, whose grandmother survived the Holocaust and married an American soldier after liberation, introduces us to the Jewish women who lived through genocide and went on to wed American, Canadian, and British military personnel after the war.

Written in the midst of World War II, this book makes a strong argument for the crucial importance of education as the solution to the dilemmas with which our Anglo-Saxon culture was nurtured, with particular emphasis on the work of John Dewey and Jean-Jacques Rousseau."The schools with which this argument is concerned are those of the Anglo-Saxon democracies of the last three centuries. In the life of England and America as we now know them, three hundred years of cultural change have moved on to a culminating and desperate crisis. That culture, in its religious and moral aspects, we have called Protestantism. On the economic and political side it has appeared as Capitalism. And these two together have established and maintained a way of life which we describe as Democratic. This book is devoted to an attempt to understand the education which is given by Anglo-Saxon democracies, to study the learning and teaching which have been done by a Protestant-capitalist civilization." ufrom the Preface.As the original foreword by Reginald Archambault indicates, "Fundamentally this is a book about education written by an educator who was anything but conservative and never merely theoretical. He is interested not only in educational theory but also in educational policy, and indeed, in pedagogy. The volume is invaluable, then, for the student of education, for it sheds critical light on the classic conceptions of education for the poor, and provides a heuristic statement of direction for the future." Stringfellow Barr, writing for the New Republic, indicates that this is "A wise and courageous book. I do not know how anybody concerned with education can ignore it." Mark van Doren in the Nation said, "As many readers as are interested in human happiness should go through this bookafor it is concerned with as important a theme as any I can imagine."

Migration has been a life event for many Afghans during the past decades, with mass exoduses due to war, insecurity, and poverty. This book explores how Hazara migrant women reinterpret their narration of "self", ventilates opinions of their migratory lives and analyses ways Afghan immigrant women experience life in Germany. It presents an understanding how they experience sociocultural change as a consequence of their migratory experiences. It identifies contradictions in how Afghan immigrant women negotiate identity, belonging to and acquire status in the new society.