Love's Forgiveness combines a discussion of the nature and ethics of forgiveness with a discussion--inspired by Kierkegaard--of the implications of considering interpersonal forgiveness as a 'work of love'. It introduces the reader to some key questions that have exercised recent philosophers of forgiveness, discussing the relationship between forgiveness and an extended notion of resentment; considering whether forgiveness should be conditional or unconditional (showcasing a particular understanding of the latter); and arguing that there are legitimate forms of third party forgiveness. It then introduces the idea of forgiveness as a work of love through a discussion of Kierkegaard, key New Testament passages on forgiveness, and some contemporary work on the philosophy of love. Drawing on both philosophy and the New Testament, it offers an understanding of forgiveness that incorporates both agapic love and a proper concern for justice. John Lippitt explores religious and secular uses of key metaphors for forgiveness, and the idea of forgivingness as a character trait, suggesting that seeking to correct for various cognitive biases is key to the development of such a virtue, and connecting it to other putative virtues, such as humility and hope. Lippitt draws on both Kierkegaard's discourse literature and contemporary philosophical work on these latter characteristics, before turning to a discussion of the nature of self-forgiveness. Throughout the book, the philosophical and theological literature is rooted in a discussion of various 'forgiveness narratives', including Helen Prejean's Dead Man Walking, Thordis Elva and Tom Stranger's South of Forgiveness, and Ian McEwan's Atonement.

The author's starting point is the interweaving of forgiveness and resentment in the works of Jewish writers after the Holocaust, most especially Hannah Arendt and Jean Améry, to make sense of the catastrophe and to point to a way forward for both victims and perpetrators. The insights of these two writers and of several Jewish novelists and poets, including Bruno Schulz, Paul Celan, and Aharon Appelfeld, are used to develop accounts of forgiveness and resentment in other cases of mass atrocity around the world. The author offers a critical rereading of primary sources that aim to separate resentment from nonviolent resistance, and forgiveness from reconciliation. Forgiveness and resentment are not, as they might first appear, mutually exclusive. Together with Arendt, Améry, and Walter Benjamin, it is argued that it is through the interaction between them that victims of mass atrocity become agents of personal and cultural change. Together, forgiveness and resentment interrupt the present, reframe the past, and shape the future. They can reduce the chasm that separates memory and trust by fashioning new connections between identity and alterity, which can open paths to truly ethical coexistence for victims and perpetrators, and their descendants.

This book analyzes the relationship between forgiveness, atonement, and reconciliation from a Christian theological perspective. Drawing on both theological and philosophical literature, it addresses the problem of whether atonement is required for forgiveness and considers important related concepts such as sin and justice. The author develops a sacrificial model of atonement that connects an understanding of Christian forgiveness with the biblical narrative of Christ’s sacrifice and makes reconciliation between God and humanity possible. Offering a fresh and coherent argument, the book will be relevant to scholars of Christian theology, biblical studies, and the philosophy of religion.

This book is the first volume in the series, "Mary Protectress of the Faith." This book is a "Primer" as it is meant to be a simple introduction to the Christian faith and the spirituality of the Immaculate Heart of Mary. It is meant to be an "Invitation" from God and Our Lady to you, dearest reader, to enter into the Divine Heart and Divine Will of Our Heavenly Father. This first volume is meant to be used in the immediate aftermath of The Great Warning (Illumination of Conscience) as prophesied by Our Lady at Garabandal, Spain, during the 1960s. This book contains prayers, heavenly messages, and commentaries, meant to help people who are looking for credible and relevant information and reconciliation with God. It is the author's hope that this book serves its purpose. Although this book is written by a Catholic Christian, the intended audience is for all peoples of all faiths and non-believers. Series: Mary Protectress of the Faith, Volume 1

"What is to forgive someone? Is it primarily a change in one's emotions, in one's behavior, or something else? What is the connection between forgiveness and blaming attitudes like resentment? What is the relationship between forgiveness and free will? The essays in this book explore not only these questions about the nature of forgiveness, but also questions about the norms of forgiveness. Is forgiveness necessarily gift-like, and thus always discretionary? Is forgiveness ever prohibited or required? What is the relationship between forgiveness and apology? Does love require us to forgive? How does one maintain self-respect when one forgives? Is it morally permissible to forgive people for doing evil? And what would a utilitarian theory of the norms of forgiveness look like? This volume contains entirely new essays on forgiveness by some of the world's leading moral philosophers. Some contributors have been writing about forgiveness for decades. Others have taken the opportunity here to develop their thinking about forgiveness they broached in other work. For some contributors, this is their first time stepping into the forgiveness literature. While all the contributions address core questions about the nature and norms of forgiveness, they also collectively break new ground by raising entirely new questions, offering original proposals and arguments, and making connections to what have until now been treated as separate areas within philosophy"--

Forgiveness is at the heart of the Christian Gospel. It goes hand in hand with love, mercy, and grace, the fundamental theological virtues. However, forgiveness is easier to define than it is to embody. This unique collection of essays brings together theologians, ethicists, and ministry practitioners into a constructive dialog which explores the complex and crucial concept of forgiveness: what it is, where it is to be found, and how it might be practiced. These essays reflect the perspectives of those from various traditions who nonetheless take the Christian Scriptures seriously, believe that forgiveness is central to living out the Gospel, and are creative in the ways in which forgiveness can be practiced. Forgiveness is an art and not simply a science; as such it requires trust, skill, and hope alongside love, mercy, and grace if it is to be embodied. This volume offers a unique window into the art of forgiveness and the faithful and innovative ways in which it is to be understood, embodied, and cultivated.

This book explores the psychological nature of forgiveness for both the subjective ego and what Jung called the objective psyche, or soul. Utilizing analytical, archetypal, and dialectical psychological approaches, the notion of forgiveness is traced from its archetypal and philosophical origins in Greek and Roman mythology through its birth and development in Judaic and Christian theology, to its modern functional character as self-help commodity, relationship remedy, and global necessity. Offering a deeper understanding of the concept of "true" forgiveness as a soul event, Sandoval reveals the transformative nature of forgiveness and the implications this notion has on the self and analytical psychology.

What is forgiveness? When is it appropriate? Is it to be earned or can it be freely given? Is it a passion we cannot control, or something we choose to do? Glen Pettigrove explores the relationship between forgiving, understanding, and loving. He examines the significance of character for the debate, and revives the long-neglected virtue of grace.

Philosopher Vladimir Jankélévitch has only recently begun to receive his due from the English-speaking world, thanks in part to discussions of his thought by Jacques Derrida, Emmanuel Lévinas, and Paul Ricoeur. His international readers have long valued his unique, interdisciplinary approach to philosophy’s greatest questions and his highly readable writing style. Originally published in 1967, Le Pardon, or Forgiveness, is one of Jankélévitch’s most influential works. In it, he characterizes the ultimate ethical act of forgiving as behaving toward the perpetrator as if he or she had never committed the action, rather than merely forgetting or rationalizing it—a controversial notion when considering events as heinous as the Holocaust. Like so many of Jankélévitch’s works, Forgiveness transcends standard treatments of moral problems, not simply generating a treatise on one subject but incorporating discussions of topics such as free will, giving, creativity, and temporality. Translator Andrew Kelley masterfully captures Jankélévitch’s melodic prose and, in a substantive introduction, reviews his life and intellectual contributions. Forgiveness is an essential part of that legacy, and this indispensable English translation provides key tools for understanding one of the great Western philosophers of the twentieth century.

In this well-researched and ethical study, Vee Chandler combines insight gathered from the writings of scholars and Christian philosophers with personal observations and biblical perspectives to examine the nature and value of forgiveness and help those struggling with the concepts of repentance, forgiveness, and reconciliation. Chandler begins by exploring key questions such as, When does God forgive and not forgive? and, What is God's wrath and mercy? and then attempts to answer these questions by first defining terms according to their scriptural usage. She then examines the relationship between repentance, forgiveness, and reconciliation according to the biblical model. In the second section, Chandler exegetically scrutinizes scriptural texts related to interpersonal forgiveness as well as passages concerning how God's people should relate to their enemies and to evil persons. Finally Chandler examines the ethics of forgiveness from a moral and philosophical point of view, and ultimately establishes a model for forgiveness and reconciliation based on the biblical pattern and defended from a logical and ethical perspective. Biblical Boundaries of Forgiveness embraces the contribution of Christian philosophers while examining the nature and value of forgiveness from spiritual and moral viewpoints.