This book offers the first English translation and comprehensive analysis (inclusive of introductory study and endnotes to the translation) of the longest and most complex Italian Renaissance utopia, Ludovico Agostini’s Imaginary Republic. It not only reveals the significance of a text that has been mostly forgotten; it also shows how an investigation of Imaginary Republic uncovers neglected and surprising facets of Renaissance utopianism. The current scholarly image of Renaissance utopianism is based, predominantly, on English texts. Other European utopian traditions are considered only tangentially and do not substantially inform the overall picture of the nature of Renaissance utopias. This book’s study of Imaginary Republic, within the context of Italian sixteenth- and seventeenth-century utopias, contributes to filling this gap in the critical literature by expanding the current understanding of Renaissance utopianism.

This book offers the first English translation and comprehensive analysis (inclusive of introductory study and endnotes to the translation) of the longest and most complex Italian Renaissance utopia, Ludovico Agostini's Imaginary Republic. It not only reveals the significance of a text that has been mostly forgotten; it also shows how an investigation of Imaginary Republic uncovers neglected and surprising facets of Renaissance utopianism. The current scholarly image of Renaissance utopianism is based, predominantly, on English texts. Other European utopian traditions are considered only tangentially and do not substantially inform the overall picture of the nature of Renaissance utopias. This book's study of Imaginary Republic, within the context of Italian sixteenth- and seventeenth-century utopias, contributes to filling this gap in the critical literature by expanding the current understanding of Renaissance utopianism. Antonio Donato is Associate Professor of Medieval and Renaissance Philosophy at Queens College, City University of New York, USA. He is the author of Boethius' Consolation of Philosophy as a Product of Late Antiquity (2013), Italian Renaissance Utopias: Doni, Patrizi, and Zuccolo (Palgrave, 2019), and Boezio. Un pensatore tardoantico e il suo mondo (2021).

The authors have structured five centuries of utopian invention by identifying successive constellations, groups of thinkers joined by common social and moral concerns. Within this framework they analyze individual writings, in the context of the author's life and of the socio-economic, religious, and political exigencies of his time.

“The latest volume to appear in the Penguin History of Europe. Like its companion volumes, [Christendom Destroyed] is no breezy survey but a masterly synthesis of depth and breadth."—The Wall Street Journal “The political and religious conflicts of early modern Europe receive high-quality treatment from Greengrass.... an excellent addition to the new Penguin History of Europe.”—Financial Times From peasants to princes, no one was untouched by the spiritual and intellectual upheaval of the sixteenth century. Martin Luther’s challenge to church authority forced Christians to examine their beliefs in ways that shook the foundations of their religion. The subsequent divisions, fed by dynastic rivalries and military changes, fundamentally altered the relations between ruler and ruled. Geographical and scientific discoveries challenged the unity of Christendom as a belief community. Europe, with all its divisions, emerged instead as a geographical projection. Chronicling these dramatic changes, Thomas More, Shakespeare, Montaigne, and Cervantes created works that continue to resonate with us. Spanning the years 1517 to 1648, Christendom Destroyed is Mark Greengrass’s magnum opus: a rich tapestry that fosters a deeper understanding of Europe’s identity today.

Gives accurate and reliable summaries of the current state of research. It includes entries on philosophers, problems, terms, historical periods, subjects and the cultural context of Renaissance Philosophy. Furthermore, it covers Latin, Arabic, Jewish, Byzantine and vernacular philosophy, and includes entries on the cross-fertilization of these philosophical traditions. A unique feature of this encyclopedia is that it does not aim to define what Renaissance philosophy is, rather simply to cover the philosophy of the period between 1300 and 1650.

'There is no doubt that the present splendid volume ... is likely to remain unrivalled for many years to come for width of coverage, richness of detail, and elegance of presentation.' Modern Language Reviews

This volume forms part of the 2 volume facimile Architecture of the Renaissance. This set considers the effect of the new artistic culture on the changes that took place in the fifteenth century Italian cities and then throughout Europe.

Partant du présupposé méthodologique que l'utopie est un genre littéraire, V. Fortunati et R. Trousson ont couvert une très large période, de 1516, date de la première édition de ¤¤L'utopie¤¤ de Thomas More, jusqu'à 1989, date symbolique qui marque la chute du Mur de Berlin. Les 97 contributions de l'ouvrage analysent des textes relevant de sphères culturelles et linguistiques très diverses.

This five-volume set presents some 1,000 comprehensive and fully illustrated histories of the most famous sites in the world. Entries include location, description, and site details, and a 3,000- to 4,000-word essay that provides a full history of the site and its condition today. An annotated further reading list of books and articles about the site completes each entry. The geographically organized volumes include: * Volume 1: The Americas * [1-884964-00-1] * Volume 2: Northern Europe * [1-884964-01-X] * Volume 3: Southern Europe * [1-884964-02-8] * Volume 4: Middle East & Africa * [1-884964-03-6] * Volume 5: Asia & Oceania * [1-884964-04-4]