This volume of essays honours Henry Chadwick, probably the greatest and best-known of English scholars of early Christianity. The essays, written by many of the leading theologians and church historians in the English-speaking world, discuss different aspects of how Christianity developed norms and standards in its teaching, how it came to have - and to enforce - a definition of orthodoxy and heresy. It is a collection of fundamental work by internationally recognised experts. It covers issues of orthodoxy from the first right up to the sixth century, and its wide-ranging surveys of centrally important material in early Christianity will find broad appeal among scholars and students of Old and New Testaments, medieval history and patristics.

Publisher's description: Luther's Lives is the first eyewitness account of the life of Martin Luther ever to be translated into English. It contains the writings of Johannes Cochlaeus, who witnessed Luther's famous declaration at the Diet of Worms, and later debated with Luther and other leaders of the Reformation. This book supplies a life of Cochlaeus, plus a full scholarly apparatus for readers who wish to make a broader study.

A brilliant kaleidoscope on the Reformation from its leading scholar and 'one of the best historians writing in English today' (Sunday Telegraph) The Reformation which engulfed England and Europe in the sixteenth century was one of the most highly-charged, bloody and transformative periods in their history. Ever since, it has remained one of the most contested. Diarmaid MacCulloch is one of the leading British historians of this turbulent and endlessly fascinating era. Many essays in this volume expand upon his now classic Reformation: Europe's House Divided, tracing, for example, the evolution of the English Prayer Book and Bible or reassessing the impact of the Reformation on Catholicism. Henry VIII and his archbishop, Thomas Cranmer, are both central presences, and MacCulloch swiftly dispatches some of the received wisdom about them. Throughout the book, he brilliantly undermines one persistent English tradition of interpreting the Reformation - that it never really happened - and establishes that Anglicanism was really a product of Charles II's Restoration in 1660 rather than the 'Elizabethan Settlement' of 1559. The inexhaustible variety of the Reformation is seen in a delightful mix of writings on angels, Protestant opinions about the Virgin Mary and such diverse personalities as William Byrd, John Calvin and the extraordinary seventeenth-century forger Robert Ware, some of whose malicious fantasies have polluted parts of Reformation history ever since. All Things Made New shows Diarmaid MacCulloch at his best - learned, far-seeing, sometimes subversive, and often witty. At the end of his essay on the great Elizabethan divine Richard Hooker, he writes 'The disputes which currently wrack Western Christianity are superficially about sexuality, social conduct or leadership style: at root, they are about what constitutes authority for Christians. The contest for the soul of the Church in the West rages around the question as to how a scripture claiming divine revelation relates to those other perennial sources of human revelation, personal and collective consciousness and memory; whether, indeed, there can be any relationship between the two.' There is much wisdom, as well as much enjoyment, in this book.

Introduces the reader to the views of the most outstanding theologians in the history of Christianity. The book's three sections deal with Patristic Theology, Medieval and Reformation Theology, and Modern Theology.

The dialogue between American Lutherans about foreign policy during the contentious decade provides an interesting perspective on the historiography of the US during the Vietnam era, says Settje, because they have never been a homogeneous or unified group, and represent a broad spectrum of religious, political, and diplomatic views not particularly associated with liberal or conservative positions. While he does look at some Lutherans who took public action, his focus is on debates within the denomination.

Questions about Lutherans and the Holy Spirit? This book probes Lutheranism from Luther to the Formula of Concord (1517–1577) and presents a striking consistency regarding the Holy Spirit among Lutheran Reformers. The Holy Spirit dominated Luther’s writing, not only in theology, but in all aspects of living out God’s will. Six of the theologians researched in this book were also pastors dealing with enormous challenges from government interference, war, religious disputes, and, as Luther declared, “The rage of the devil.” The solution was not brilliant arguments or “best practices.” The solution to a Christian’s guilty conscience or lukewarm faith was not trying harder or doing good works. Rather, it was to confess failure, to eliminate self-dependence, and to cry out to the Holy Spirit, who alone is totally sufficient in every situation. Theologians, pastors, missionaries, Sunday-school teachers, workers and retirees, moms and dads, students and kids—everyone—is powerless to accomplish anything in the kingdom of God. Only the Holy Spirit is able to change hearts and meet needs. He graciously responds to all who call. Yes, the work of the Holy Spirit and his power is Lutheran, for Luther in the sixteenth century and for Lutherans today.

This readable, accessible introduction provides a solid grounding in the history of the Protestant Reformation. In honor of the 500th anniversary of the Reformation, Glenn Sunshine examines the key people and ideas of this movement. Questions for discussion and suggestions for further reading provided for each chapter make this book ideal for the classroom or group study.