There are Spirits and Spirits; High Planetary Spirits who have been human beings millions of ages since, and upon other besides our own planet; there are the illusionary appearances of these, projected upon the intra-psychic screen of our mediumistic, hence confused, perceptions; and there are seers and mediums, as there are great men of science, willing and sincere, but ignorant tyros. Spiritualism has spawned almost as many books as a herring does eggs. There can be no spiritual intercourse, either with the souls of the living or the dead, unless it is preceded by self-spiritualization, the conquest of selfishness, and the unfoldment of the nobler powers within us. Spiritualism and Theosophy are mere opinions and beliefs, and nothing more. They can no more claim to be regarded as “facts” than any other emotional belief, for the facts of one will be delusion in the eyes of the other. Spiritualists and Theosophists fully agree that there are higher and pure spirits outside the realm of our physical senses. But they entirely disagree as to the nature and causal agency of “communicating intelligences.” The “disembodied spirits,” instead of having become the wiser for being rid of the physiological impediments and the restraints of their gross material senses, would seem to have become far more stupid, far less perspicacious and, in every respect, worse than they were during their earthly life. As nations became restricted by their own tongue, the once-universal Mystery Language is being gradually denied to subsequent generations. While the disciples of Eastern Occultism are trying to purify matter, Western Spiritualists are striving to degrade spirit. Spiritualists and Theosophists travel along a parallel, if not quite identical, path. Yet, to those bereft of a metaphysico-spiritual vocabulary, Eastern Occultism will remain impassable to the babel tower of modern thought, caused by ignorance of the true meaning of words and their synonyms, a skin deep learning leading to mistaken notions, and the tendency of elevating misconceptions to the dignity of dogmas. If people would stop speculating, and would simply stick to substantiated fact, truth would be more readily attained in each and every case. Truth stands higher than any earthly consideration ever will. Let each of us show our facts and give our explanations; and let those who are neither Occultists, Spiritualists, nor sceptics, adjudicate between the contestant parties. The world must learn at last, under the penalty of falling back to superstitious beliefs in the biblical devil, why such phenomena do so happen, and to what cause or causes they are to be attributed. New Dispensation is the latest folly of dogmatic Christianity. We are not acquainted with a god who thinks, plots, rewards, punishes, and repents. The only god whom we serve is humanity, and our only cult is love of our fellow man. This our religion and dogma. Men have done their best to replace the solar rays with the false glare of error and fiction; none more so than the bigoted, narrow-minded theologians and priests of every faith, the sophists and perverters of the Spirit of Truth. Parsifal is the theatrical representation of good and evil in a supreme struggle. It is our universe, saved through atonement; it is sin redeemed through grace, and the triumph of faith and charity. Thus far, Pilate’s “What is truth?” has never been sufficiently answered to the satisfaction of narrow-minded sectarians. The Theosophical Society upholds and advocates only corroborated facts and Truth, and nothing but the Truth, whencesoever and from whomsoever it may come. Our views have to stand or fall upon their own merit, since we claim neither divine revelation nor infallibility. We will not serve Truth and Falsehood at the same time. Our policy is war to death to every unproved dogma, superstition, bigotry, and intolerance.

“Light on the Path” is a treatise written for the personal use of those who are ignorant of the Eastern Wisdom, and who desire to enter within Its influence, authored by Mabel Collins, nom de plume of Kenningale R. Cook. Warning by Boris de Zirkoff: The use of the physical senses as a stepping-stone to spirituality is fraught with danger and disappointment. H.P. Blavatsky defends the Cause of Truth and its detractors. The sparkle of that precious jewel, “Light on the Path,” has been dimmed by an indelible dark stain. Madame Blavatsky is the origin and fountainhead of all Esoteric Knowledge, and has the means and the necessary knowledge to teach. Mabel Collins may have been “studying” Madame Blavatsky for a time but she never “studied under” her, as she claims to have done. See how those whom god wishes to destroy, he first deprives of reason. Firstly, out of the blue, Dr. Coues proudly proclaimed himself “Perpetual President of the Esoteric Theosophical Society of America.” He then began casting slurs upon Madame Blavatsky and upon the Section of which she is the Head, in order to destroy one through the other. Secondly, for a woman to confess to the world that she has been deliberately deceiving it for years, simply for the pleasure of fathering the cause of a deception upon a supposed enemy, is a psychic riddle in itself. While the latter publicly proclaimed her own untruthfulness in order to slander a hated enemy, the former jumped at the opportunity to gratify his wounded vanity at the cost of breaking the pledge and his word of honour to the Theosophical Society, which he took upon joining it.

In view of the sustained attack by Anglo-Indian and English journals, we are obliged to enter the arena of controversy, under the penalty of having our silence construed into tacit consent. The torrent of letters from our opponents, pouring upon us from all sides, compelled us to lower the flag of truce which we have hitherto presented to spiritualists. Thou shalt not bear false witness against thy neighbour. The peacock’s feathers of the Indian Dailies and Weeklies, which are made to clumsily cover the ugly bird beneath, now painfully ruffled stand on end, can no longer hide the ravenous crow. Christian charity and malicious slandering of innocent people are mutually exclusive with the true religion of Christ (who has nothing to do with modern christrinity), however much they have become synonymic in the mind of some Bishops and their clergy. Those Anglo-Indian editors who done their best to injure the Theosophists, not only they patently failed in their unholy attempt, they did help our Branches to skyrocket worldwide. The sanctioning and spreading of flagrant untruths and malicious innuendoes, constitutes a dishonourable and venomous act — all the more reprehensible as it comes from the missionary press of Bombay. The clerical and Jesuitical policy is to disseminate false rumours, malicious backbiting, wicked and stupid cock-and-bull stories, by salaried catechists, zenana-missionaries, and padris under the sanction and with the blessings of their respective Bishops. We are charged with anti-Christism, while we are guilty but of anti-clericalism; and with a “fierce hatred of the Church,” when we confess but to a ferocious contempt for the ecclesiastical system — the system that crucifies its Christ daily, tramples His commands in the dust under his feet, and disfigures His noblest and most divine teachings! Other persons, nobler and far higher in social position than we, humble Theosophists, are no better protected against scurrilous abuse in the Indian Empire; and thus we find ourselves standing on parallel lines with His Excellency, the Viceroy of India.

This work builds on the foundation of the Popol Vuh, the document that retraces in mythical language the four ages, or stages of civilization, that all of America has undergone to some degree. It also moves from the Popol Vuh into later times through myths and legends of the Aztec and Iroquois. Myth and history are placed side by side in a scientific and imaginative approach that documents the correlation between pre-historical and historical periods and the spiritual events that ushered them in, as narrated in the myths and legends of North America. This approach reconciles Western analytical consciousness with the Native American language of myths and legends. All of this is placed first in the perspective of Maya spiritual tradition, and then from the perspective that the twentieth-century research of Rudolf Steiner brought to light, especially in relation to the events that took place in Central America two thousand years ago, about which only Rudolf Steiner has spoken. The first part of the work explores events of 2,000 years ago and their consequences in the onset of Maya civilization. The second part researches the rise of new spiritual influences around the time just before the arrival of Columbus in America. At the extremes of the spectrum, we find Aztec and Iroquois worldviews. Both cosmologies have links, subtle or obvious, with the Popol Vuh, whether continuing or reinterpreting its original message. This polarity carries momentous consequences for global social trends in modern world history. Spiritual Turning Points of North American History brings a fresh perspective to North American history and the meeting of European and First Nations worldviews.

In Occultism atoms are called “vibrations;” also “sound,” collectively. It is the sound that produces the colour, and not the other way around. By correlating the vibrations of a sound in the proper way a new colour is made.