The life and times of Helena Blavatsky, the controversial religious guru who cofounded the Theosophical Society and kick-started the New Age movement. Recklessly brilliant, Helena Petrovna Blavatsky scandalized her 19th century world with a controversial new religion that tried to synthesize Eastern and Western philosophies. If her contemporaries saw her as a freak, a charlatan, and a snake oil salesman, she viewed herself as a special person born for great things. She firmly believed that it was her destiny to enlighten the world. Rebelliously breaking conventions, she was the antithesis of a pious religious leader. She cursed, smoked, overate, and needed to airbrush out certain inconvenient facts, like husbands, lovers, and a child. Marion Meade digs deep into Madame Blavatsky’s life from her birth in Russia among the aristocracy to a penniless exile in Europe, across the Atlantic to New York where she became the first Russian woman naturalized as an American citizen, and finally moving on to India where she established the international headquarters of the Theosophical Society in 1882. As she chased from continent to continent, she left in her aftermath a trail of enthralled followers and the ideas of Theosophy that endure to this day. While dismissed as a female messiah, her efforts laid the groundwork for the New Age movement, which sought to reconcile Eastern traditions with Western occultism. Her teachings entered the mainstream by creating new respect for the cultures and religions of the East—for Buddhism and Hinduism—and interest in meditation, yoga, gurus, and reincarnation. Madame Blavatsky was one of a kind. Here is her richly bizarre story told with compassion, insight, and an attempt to plumb the truth behind those astonishing accomplishments.

Selections from the Works of Rudolf Steiner Without the spiritualist movement and the amazing personality of Helena Petrovna Blavatsky, the creator of the Theosophical Society, the spiritual revolution of the twentieth century--the so-called New Age, with all its movers and shakers--would be unimaginable. And the work of Rudolf Steiner, G.I. Gurdjieff, René Guénon, Hazrat Inayat Khan, Sri Aurobindo, R.A. Schwaller de Lubicz, and C.G. Jung could not have become what it was. In this fascinating volume on the Theosophical movement, Rudolf Steiner, one of its primary participants, tells his story in his own words. We are told of the origins of the theosophical movement in spiritualism and somnambulism. We are given Steiner's own version of the relationship between Anthroposophy and Theosophy through his White Lotus Day Lectures, given over several years on the anniversary of Madame Blavatsky's death. Steiner then moves into the realm of occult history, where he relates Theosophy to its historical ground in Western esotericism, especially Rosicrucianism. He reveals events from the seventeenth century that led to the emergence of Freemasonry and other secret societies, as well as the hidden history of the creation of Theosophy in the nineteenth century and the conflicts that still reverberate today between the Anglo-Saxon and Germanic occult streams.

This peer-reviewed study represents a culmination of years of research into the history of the Theosophical Society. In this unique project which combines biographies with source analyses, Jeffrey D. Lavoie records a detailed history of the early Theosophical Society and examines its relationship with the modern Spiritualist movement between the years 1875-1891. Special attention has been paid to some of the neglected figures associated with these organizations including Arthur Lillie- the Gnostic-occultist and early critic of the Theosophical Society; the Davenport Brothers- the Spiritualist mediums who developed many of the standard elements which became associated with modern Spiritualism; Alfred Wallace- the prominent scientist, Spiritualist, and supposed member of the Theosophical Society and many others. This work will appeal to a wide array of readers including those interested in modern religious movements, Western Esotericism, South Asian history, and Victorian studies.

Incidents in the history of the theosophical movement, founded in New York city in 1875 by H.P. Blavatsky, continued under William Q. Judge, and now under of their successor, Katherine Tingley.

A study of the public fascination with spiritualism and psychical research in Victorian and Edwardian times.