Toleration in Comparative Perspective is a collection of essays that explores conceptions of toleration and tolerance in Asia and the West. It tests the common assumption in Western political discourse and contemporary political theory that toleration is a uniquely Western virtue. Toleration in modern Western philosophy is understood as principled noninterference in the practices and beliefs of others that one disapproves of or, at least, dislikes. Although toleration might be seen today as a quintessential liberal value, precedents to this modern concept also existed in medieval times while Indigenous American stories about welcome challenge the very possibility of noninterference. The modern Western philosophical concept of toleration is not always easily translated into other philosophical traditions, but this book opens a dialogue between various traditions of thought to explore precisely the ways in which overlap and distinctions exist. What emerges is the existence of a family of resemblances in approaches to religious and cultural diversity from a program of pragmatic noninterference in the Ottoman Empire to deeper notions of acceptance and inclusiveness amongst the Newar People in the Kathmandu Valley. The development of an Islamic ethic of tolerance, the Daoist idea of all-inclusiveness, and Confucian ideas of broad-mindedness, respect, and coexistence to the idea of ‘the one in the many’ in Hindu thought are examined along with sources for intolerance, tolerance, and toleration in Pali Buddhism, early modern Japan, and contemporary India.

This popular textbook has been thoroughly revised and updated to reflect recent global developments, whilst retaining its unique and compelling narrative-style approach. Using ancient stories from diverse religions, it explores a broad range of important and complex moral issues, resulting in a truly reader-friendly and comparative introduction to religious ethics. A thoroughly revised and expanded new edition of this popular textbook, yet retains the unique narrative-style approach which has proved so successful with students Considers the ways in which ancient stories from diverse religions, such as the Bhagavad Gita and the lives of Jesus and Buddha, have provided ethical orientation in the modern world Updated to reflect recent discussions on globalization and its influence on cross-cultural and comparative ethics, economic dimensions to ethics, Gandhian traditions, and global ethics in an age of terrorism Expands coverage of Asian religions, quest narratives, the religious and philosophical approach to ethics in the West, and considers Chinese influences on Thich Nhat Hanh’s Zen Buddhism, and Augustine’s Confessions Accompanied by an instructor’s manual (coming soon, see www.wiley.com/go/fasching) which shows how to use the book in conjunction with contemporary films

In this challenging book, the leading exponents of the idea that all religions are a refraction of a truth no single tradition can exclusively reveal discuss what to make of that conviction in today's world of interreligious rivalry and strife. The authors represent a variety of faith traditions: Christianity, Judaism, Islam.

Nonviolence and Islamic Imperatives is a timely book that provides a valuable perspective to the ongoing dialogue on Islam, peace, and Islamophobia today. Chaiwat Satha-Anand offers his expertise as a peace researcher to inform readers on the history and present application of Islamic nonviolent movements, through contextual analysis of sacred texts, as well as, current examples of Islamic nonviolence in action. This perspective is vital to counter the false perception of violence in Islam. Nonviolence and Islamic Imperatives is highly relevant and critical to continuing a crucial dialogue on the subject matter.

This is the first book which compares the philosophical views of Tagore and Gandhi, who were the most important thinkers of Modern India. They have not conceived God in traditional way but rather in humanistic way which relates to present day thinking mind. Neither have left any systematic presentation of their ideas about God.It has been deciphered from their poerty, writings, speeches, discourses and letters.Present-day concept of God has evolved from rudimentary ideas of God. Even in the present scientific age, we come across different ideas about God in different men. The layman, the man on the street with little or no education has an idea of God much different from the idea of God which a cultured and educated holds.Almost all the Indian contemporary thinkers have been influenced by the basic scriptures of the Hindus. Tagore and Gandhi have also been influenced by them. Tagore and Gandhi both had contacts with the Muslims and the Christian missionaries who had come to India. Of these, the Christian missionaries made scathing attacks on the Hindu religion and practices. Both Tagore and Gandhi visited Europe and came into contact with the Unitarian Christianity. It is possible that their thinking about God might have been influenced by such contacts.

Often considered the most admired human being of the twentieth century, Mahatma Gandhi was and remains controversial. Among the leading Gandhi scholars in the world, the authors of the timely studies in this volume present numerous ways in which Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing the major problems and concerns of the twenty-first century. Such problems and concerns include issues of violence and nonviolence, war and peace, religion and religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, forms of oppression and exploitation, and environmental destruction. These creative, diverse studies offer a radical critique of the dominant characteristics and priorities of modern Western civilization and the contemporary world. They offer positive alternatives by using Gandhi, in creative and innovative ways, to focus on nonviolence, peace with justice, tolerance and mutual respect, compassion and loving kindness, cooperative relations and the realization of our interconnectedness and unity, meaningful action-oriented engagement of dialogue, resistance, and working for new sustainable ways of being human and creating new societies. This volume is appropriate for the general reader and the Gandhi specialist. It will be of interest for readers in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields. Throughout this book, readers will experience a strong sense of the philosophical and practical urgency and significance of Gandhi's thought and action for the contemporary world.

In this text, leading scholars from around the world take stock of two centuries of international intellectual investment in Hinduism. Since the early 19th century, when the scholarly investigation of Hinduism began to take shape as a modern academic discipline, Hindu studies has evolved from its concentration on description and analysis to an emphasis on understanding Hindu traditions in the context of the religion's own values, concepts and history. Offering an assessment of the current state of Hindu studies, the contributors to this volume identify past achievements and chart the course for what remains to be accomplished in the field.