This is the first of Raymond Aron's magisterial two-volume treatment of the sociological tradition—perhaps the definitive work of its kind. The second volume treating Durkheim, Pareto, and Weber is scheduled to appear in spring 1998. More than a work of reconstruction, Aron's study is, at its deepest level, an engagement with the question of modernity: What constitutes the essence of the new modern order that, having emerged in the eighteenth century, still forms the categories of our experience, sweeping us along toward an unknown destination? With his usual scrupulous fairness, Aron looks to the major social thinkers to discern how they answered this pressing question. Volume 1 explores three traditions: the French liberal school of political sociology, represented by Montesquieu and Tocqueville; the Comtean tradition, anticipating Durkheim in its deemphasis of the political and its elevation of social unity and consensus; and the Marxists, who posited the struggle between classes and placed their faith in historical necessity. A foreword by the eminent French philosopher Pierre Manent highlights Main Currents as a unique contribution to political philosophy as well as the history of sociological thought, while Daniel J. Mahoney and Brian C. Anderson provide an introduction situating Main Currents within the corpus of Aron's work as a whole. This work is essential reading for philosophers, historians, sociologists, and political scientists.

This is the second of Raymond Aron's classic two-volume survey of the sociological tradition – arguably the definitive work of its kind. Aron explores the work of three figures who profoundly shaped sociology as it entered the twentieth century: Émile Durkheim, who continued Auguste Comte's quest for a science of society and a scientific validation of morality; Vilfredo Pareto, the Italian "neo-Machiavellian" who emphasized the oligarchic or elitist character of all societies; and the German sociologist Max Weber, who reflected critically on the prospects for human freedom in an age marked by bureaucratization and rationalization. Aron presents rich portraits of these three thinkers, drawing out the enduring insights that remain in their work. At the same time he reflects critically on Durkheim's project for a science of society, Pareto's critique of humanitarianism, and Weber's tragic pessimism. Above all the book is remarkable for demonstrating Aron’s lifelong indebtedness to and divergence from the thought of Max Weber, the sociologist par excellence, in Aron's view. This Routledge Classics edition includes an introduction by Daniel J. Mahoney and Brian C. Anderson.

This is the first part of Raymond Aron's landmark two-volume study of the sociological tradition—arguably the definitive work of its kind. More than a work of reconstruction, Aron's study is, at its deepest level, an engagement with the very question of modernity: how did the intellectual currents which emerged in the eighteenth century shape the modern political and philosophical order? With scrupulous fairness, Aron examines the thoughts and arguments of the major social thinkers to discern how they answered this question. Volume One explores three traditions: the French liberal school of political sociology, represented by Montesquieu and Tocqueville; the Comtean tradition, anticipating Durkheim in its elevation of social unity and consensus; and the Marxists, who posited the struggle between classes and placed their faith in historical necessity. In his customary clear and penetrating prose, Aron argues that each of these schools offers its own theory of the diversity of societies and that "each is inspired both by moral convictions and by scientific hypotheses." This Routledge Classics edition includes an introduction by Daniel J. Mahoney and Brian C. Anderson.

An authoritative and comprehensive survey of the major themes, thinkers, and movements in modern European intellectual history.

An authoritative and comprehensive survey of the major themes, thinkers, and movements in modern European intellectual history.

Resignation and Ecstasy challenges critical sociology and social philosophy to theorize neoliberalism from the standpoint of a moral economy of sacred forces that both frustrates and facilitates conceptual unifications in the quest for collective solidarity.

The Sociogony re-examines the social ontology of what Durkheim calls ‘social facts’ in the light of critical and progressive hostilities to the facticity of facts and the necessity of moral absolutes in the shift from bourgeois liberalism to a neoliberal global order. The introduction offers a wide-ranging rumination on the concept of the absolute after its apparent downfall; the chapter on facts turns the problem of external authority on its head and the chapter dealing with the sociogony situates facts in a process of generation, rule, and decay. Drawing heavily on the works of Hegel, Marx, Weber, and Durkheim, the resulting synthesis is what the author refers to as a Marxheimian Social Theory that offers a new map and a stable ontology for the homeless mind.

This is a comprehensive reference book and covers subjects widely prescribed in the syllabus of various Indian universities. The series is intended to serve as a text book for social sciences students at Undergraduate, Post-Graduate and at the competitive level. The book provides an accessible and engaging introduction to basic concepts of Sociology, Research Methodology, Sociological Thought and also reflects on the contemporary changes that broaden our understanding of Society. The language is easy and free from special words. This text book will prove most useful to the students, teachers and common readers.

Together again for the first time, Marx and Durkheim join forces in the pages of Disintegration: Bad Love, Collective Suicide, and the Idols of Imperial Twilight for a dialectical exploration of the moral economy of neoliberalism, animated, as it is not only by the capitalist chase for surplus value, but also by an immortal vortex of sacred powers. Classical sociology and psychoanalysis are reconstituted within Hegelian social ontology and dialectical method that differentiates between the ephemeral and free and the eternal and fixed aspects of modern life.

Written by some of the founders of complexity theory and complexity theories of cities (CTC), this Handbook expertly guides the reader through over forty years of intertwined developments: the emergence of general theories of complex self-organized systems and the consequent emergence of CTC.