A collection of lectures on the features of the movement of mysticism that began in antiquity and continues in Hasidism today.

Sponsored by the Gershom Scholem Center for the Study of Jewish Mysticism.

Presents a historical overview of the movements and trends in Jewish mysticism including Hekhaloth mysticism, classical and Lurianic Kabbalah, Shabbetai Zevi, and Hasidism, seeking to define and explain how the various currents of tradition throughout the centuries are related. Original.

In the early part of the twentieth century, Gershom Scholem (1897-1982) founded the academic discipline of the study of Jewish Mysticism. In so doing, he not only broke new scholarly ground; but he also revolutionized the field of Judaic Studies as a whole and left an indelible mark on the study of religion. This book presents essays by several of Israel's eminent scholars, reflecting on Scholem's impact on the academic and Jewish worlds, and his life as a scholar, a Jewish thinker, and an activist. The editor has provided an intellectual and spiritual biography of Scholem, which complements the papers by Ephraim Urbach, Joseph Ben-Shlomo, Isaiah Tishby, Rivka Schatz, Malachi Beit-Arié, Nathan Rotenstreich, and Joseph Dan. Together, they highlight the enduring signficance of Scholem's work, which has remained the touchstone for all further scholarship on Jewish Mysticism and Kabbala. This volume thus sets the context for the current debate conducted by a new generation of scholars, who have introduced fresh ideas, new methodologies--and radical critique of the man they still revere as their master.

Kabbalah: An Introduction to Jewish Mysticism is a clear, accessible 'primer' and introduction to the major teachings of the Jewish mystics, to various dominant forms of Jewish mystical experiences, as well as to many of the significant texts that constitute classical Jewish mystical literature, and to their authors. Rather than provide an historical approach, this introduction to Jewish mysticism delineates five 'models' of Jewish mystical theology and experience: Normal Mysticism, Mystical Intimacy, Addressing God's Needs, Drawing Down Divine Grace, and Prophetic Kabbalah. Sherwin not only presents primary texts in translation, but also offers an explanation of each selection and provides a bibliography for further study.

The Yearbook mirrors the annual activities of staff and visiting fellows of the Maimonides Centre and reports on symposia, workshops, and lectures taking place at the Centre. Although aimed at a wider audience, the yearbook also contains academic articles and book reviews on scepticism in Judaism and scepticism in general. Staff, visiting fellows, and other international scholars are invited to contribute.

This book explores the way that the Torah was appreciated and interpreted as a text and symbol in Christian and Jewish sources from the Second Temple period through the Middle Ages. It tracks the development and complex interactions of three images of Torah— “God-like,” “Angelic,” and “Messianic”— which are found in late-antique Jewish and Christian materials as well as in medieval kabbalistic and Jewish philosophic sources. It provides a unique template for tracing the development of theological ideas related to the images of Torah and offers a sophisticated and innovative analysis of the relationship between mystical experience, theology, and phenomenology.