Following in the footsteps of historic figures and writers, Horan reveals the many dimensions, social and cultural, of a city where tradition and modernity interconnect. From the quadrangles and chapels of the university center to the multicultural bustle of the Cowley Road, he explores both the historic and contemporary faces of Oxford. Maps and illustrations.

This volume, the eighth in The History of the University of Oxford, shows how one of the world's major universities has responded to the formidable challenges offered by the twentieth century. Because Oxford's response has not taken a revolutionary or dramatic form, outside observers have not always appreciated the scale of its transformation. Here full attention is given to the forces for change: the rapid growth in provision for the natural and social sciences; the advance of professionalism in scholarship, sport, and cultural achievement; the diffusion of international influences through Rhodes scholars, two world wars, and the University's mounting research priorities; the growing impact of government and of public funding; the steady advance of women; and the impact made by Oxford's broadened criteria for undergraduate admission. The volume also provides valuable background material for the discussion of educational policy. In short, its presents the reader with a rich cornucopia of insight into many aspects of British life.

Few cities have a greater concentration of significant architecture than Oxford, England. This copiously illustrated, chronological guide emphasizes what actually can be seen. Author Geoffrey Tyack suggests a number of walks around Oxford and its immediate environs, providing an ideal companion for the city's visitors and an excellent reference book for architectural enthusiasts. 8 color and 230 bandw plates. 18 plans and maps.

This is the first book length assessment in English of the impact of Karl Barth's theology in Britain. Beginning with the essays of Adolf Keller and H.R. Mackintosh in the 1920s, it analyses the interplay between Barth's developing thought and different strands of English, Scottish and Welsh church history up to the 1980s. Barth's impact on British perceptions of the German Church Struggle during the 1930s is discussed, along with the ready acceptance that his theology gained among the English Congregationalists, Welsh Nonconformists and theologians of the Church of Scotland. Half forgotten names such as John McConnachie and Nathaniel Micklem are brought to light along with better known representatives of British Barthianism like Daniel T. Jenkins and T.F. Torrance. Barth and the secular theology of the 1960s are assessed, along with the beginnings of the Barthian renaissance linked with Colin Gunton and others during the 1980s. Barth Reception in Britain is a contribution to modern church history as well as the history of doctrine.

Elsie Chamberlain was a leading figure in British broadcasting and religious life. She was a pioneer in many areas: the first woman chaplain to the armed forces; the first nonconformist minister to marry an Anglican clergyman; the first woman producer in the religious broadcasting dept of the BBC and the first woman to present the daily service on the radio. Her broadcasting accustomed many listeners to the idea of a woman leading public worship. And she became the first woman to occupy the chair of the Congregational Union of England and Wales and almost certainly the first woman anywhere in the world to head a major denomination. Elsie Chamberlain is the first full biography and a critical appreciation of this exceptional woman. Using original church and BBC archive sources, the book tells the story of a woman who did more than any other to change the way Christian women ministers are viewed.

Mervyn Himbury migrated to Melbourne, Australia, in 1959. Through the sheer force of his personality, he led the transformation of a small, impoverished Baptist seminary to the premier Baptist institution in Australia. From the humble life of a Welsh mining village, Himbury proceeded to university studies in Cardiff and then Oxford. The story begins with the cultural and religious background of Himbury’s early life as a Welsh Baptist, exploring the distinctive ethos of the institutions where he studied during and just after the Second World War. Himbury’s lifelong passion for history is revealed through an examination of his Oxford thesis and subsequent publications about the puritan groups from which the Baptist movement arose. In Melbourne, he quickly became known as a brilliant preacher and media presenter. As professor and principal of Whitley College, Himbury’s central concern was ministerial education that would serve the churches in a rapidly changing world. For Himbury, the central task of ministry was preaching, and it is with this dimension of his life that the biography begins and concludes, drawing upon sermon records to demonstrate his commitment as a servant of the word of God.