This book systematically analyses state responses towards Maoism in India and studies the role of state policies in prolonging conflict. It looks at how the structural maladies that once gave rise to conflict have now found a place in the government responses meant to address it. The book studies the socio-political conditions of Adivasis and lower caste groups that make up large sections of the cadre and highlights the exclusionary nature of the Indian political landscape. It discusses various themes such as state legitimacy, the political landscape through exclusion, the agency of Maoist foot soldiers, limitations of government welfare responses, and the idea of the marginalised in India. Rich in empirical data, the book will be useful for scholars and researchers of development studies, political studies, political sociology, minority studies, exclusion studies, sociology and social anthropology. It will also be of interest to policy-makers.

This book systematically analyses state responses towards Maoism in India and studies the role of state policies in prolonging conflict. It looks at how the structural maladies that once gave rise to conflict have now found a place in the government responses meant to address it. The book studies the socio-political conditions of Adivasis and lower caste groups that make up large sections of the cadre and highlights the exclusionary nature of the Indian political landscape. It discusses various themes such as state legitimacy, the political landscape through exclusion, the agency of Maoist foot soldiers, limitations of government welfare responses, and the idea of the marginalized in India. Rich in empirical data, the book will be useful for scholars and researchers of development studies, political studies, political sociology, minority studies, exclusion studies, sociology, and social anthropology. It will also be of interest to policymakers.

This book introduces the readers to the dynamics of various kinds of social movements. It examines how social movements have become an instrument of social change including assertion of identity and protest against marginalisation. This book describes three major domains – conceptual, experiential, and the impact of globalisation on social movements. The volume begins by locating social movements within broad and contemporary social processes and explores the intrinsic and complex patterns of dynamics among state, market, and social movements from a critical sociological perspective. It explains the meaning, basic features, origins and types, leadership and ideology, and perspectives of social movements and probes into major experiences of eight social movements in India, namely, peasant and farmers, tribal, Naxalite and Maoist, Dalit, working class, women, ethnic, and environmental movements. This book also analyses the role of information technology, media, and civil society in the spread and continuation of such movements. The experiences of queer, new religious, anti-systemic, and anti-displacement movements would also help readers understand how globalisation has offered new avenues of protest to diverse sections of the population. Lessons of anti-globalisation movements across the world provide a futuristic perspective in assessing the strength of social movements in a global society. This book will be useful to the students, researchers, and faculty working in the field of political science, sociology, gender studies, and post-colonial contemporary Indian politics in particular. It will also be an invaluable and interesting reading for those interested in South Asian studies.

This volume of case studies examines the rise in violent extremism, terrorism and insurgency in South and South East Asia, and subsequent state responses. The South and South East of Asia has experienced various forms of extremism and violence for years, with a growing demand for academic or policy-relevant work that will enhance understanding of the reasons behind this. The violent challenges in this area have taken a variety of forms and are often exacerbated by lack of governance, tie-ins to existing regional criminal networks, colonial legacies and a presence of international terrorist movements. Written by experts with field experience, this volume analyzes the key element of successful response as the appropriate application of doctrine following nuanced assessment of threat. In practice, this often means counterinsurgency doctrine. The essays also analyze the need for irregular war practitioners to systematically examine the changing character of intrastate violent irregular challenges. The volume fills a gap in the understanding of patterns, drivers, organizations and ideologies of various insurgent and terrorist groups, and state responses. It also provides a set of recommendations for addressing the unfolding situation. This book will be of much interest to students of terrorism and political violence, counterinsurgency and counterterrorism, Asian politics and security studies in general.

In Far West Nepal - an area extremely impoverished also by Nepalese standards - labour migration to India has been an integral part of the livelihood strategies of the majority of people for several generations. This research is based on case studies among male and female migrants in Delhi coming from four villages of Far West Nepal. The analysis focuses on selected aspects of the migrants' daily lives, such as working and living conditions, management of loans and savings, and remittance transfer. It was found, that the whole migration process is mainly facilitated by transnational kin and friendship networks. To grasp the geographical and social dimensions of the migrant's lives an integrative approach in joining the sustainable livelihoods approach, Bourdieu's theory of practice, the concept of social capital and the concept of transnational migration was developed. Further results show, that the majority of the migrants are male. The unskilled migrants occupy a distinct niche, in which men have been working as watchmen and car cleaners for generations. The job market is highly organized since jobs are handed over and sold within networks. If wives of migrants are in Delhi for longer periods, they engage in housekeeping. For financial needs migrants established their own informal savings and credit associations. Although migration is firstly seen as an opportunity by the migrants, it can as well perpetuate debt and dependency and entail that they remain migrants for their whole lives.

This book critically studies descriptive, normative and ethical aspects of violence to understand the Maoist conflict in India. It studies important but often overlooked issues such as reasons for youth participation in insurgency, the reality and the rhetoric of the urban Maoism debate, rights and entitlements of the local communities and their interactions with the Maoist conflict, and issues of governance and development. The volume, - examines the origins of Maoist insurgency, why it continues, the factions, counterinsurgency, impact of violence on education and other development indicators; - investigates how a conflict with an alternative idea of democracy violently clashes with an established democratic Indian state; - deals with the critical aspects of the Maoist movement in India and the status of Urban Maoism or Urban Naxal; - evaluates state responses to the movement and its impact on the economic status of affected communities; - discusses the gender dimension of armed conflict through a feminist lens and explores how women navigate through varied socio-cultural and gender norms while participating in the conflict. Studying a wide range of critical issues, this volume will be of interest particularly to scholars of political science, development studies, public administration, security studies, peace and conflict studies and human rights.

The Maoist insurgency in Nepal lasted from 1996 to 2006, and at the pinnacle of their armed success the Maoists controlled much of the countryside. Maoists at the Hearth, which is based on ethnographic research that commenced more than a decade before the escalation of the civil war in 2001, explores the daily life in a hill village in central Nepal, during the "People's War." From the everyday routines before the arrival of the Maoists in the late 1990s through the insurgency and its aftermath, this book examines the changing social relationships among fellow villagers and parties to the conflict. War is not an interruption that suspends social processes. Life in the village focused as usual on social challenges, interpersonal relationships, and essential duties such as managing agricultural work, running households, and organizing development projects. But as Judith Pettigrew shows, social life, cultural practices, and routine activities are reshaped in uncertain and dangerous circumstances. The book considers how these activities were conducted under dramatically transformed conditions and discusses the challenges (and, sometimes, opportunities) that the villagers confronted. By considering local spatial arrangements and their adaptation, Pettigrew explores people's reactions when they lost control of the personal, public, and sacred spaces of the village. A central consideration of Maoists at the Hearth is an exploration of how local social tensions were realized and renegotiated as people supported (and sometimes betrayed) each other and of how villager-Maoist relationships (and to a lesser extent villager-army relationships), which drew on a range of culturally patterned preexisting relationships, were reforged, transformed, or renegotiated in the context of the conflict and its aftermath.

Political Economy of Social Change and Development in Nepal is an accessible contemporary political economic analysis of social change in Nepal. It considers whether and how Nepal's political economy might have been transformed since the 1950s while situating these changes in Nepal's modern history and its location in the global economic system. It assembles and builds on the scholarship on Nepal from a multidisciplinary and synoptic perspective. Focusing on local discourses, experiences and expectations of transformations, it draws our attention to how powerful historical processes are experienced and negotiated in Nepal and assess how these may, at the same time, produce ideas of equality, human rights and citizenship while also generating new forms of precarity.