Shortlisted for the BSA Philip Abrams Memorial Prize 2017 Against long-standing characterizations of British Asians as ‘flying the flag’ for traditional life, this book identifies an increase in marital breakdown and argues to reorient debates about conservatism and authoritarianism in British Asian families. Qureshi draws on a rich ethnographic study of marital breakdown among working class Pakistani Muslims in order to unpick the grounds of marital conflict, the manoeuvres couples undertake in staying together, their interactions with divorce laws and their moral reasonings about post-divorce family life. Marital Breakdown among British Asians argues against individualization approaches, demonstrating the embeddedness of couples in extended family relations, whilst at the same time showing that Pakistani marriages and divorces do not deviate in all respects from wider marital separation trajectories in Britain. Providing new insights into how marital breakdown is changing the contours of British Asian families, this book will be essential reading for scholars and students, clinicians working in couple or family therapy, social workers and legal practitioners.

For over 40 years, Professor Patricia Jeffery, Professor Emerita in Sociology, University of Edinburgh, carried out pioneering research, individually and in partnership with her colleagues. The range of subjects she covered includes gender and development, especially childbearing, women’s reproductive rights, social demography in South Asia, Indian society, gender and communal politics, education and the reproduction of inequality; race and ethnicity. Her books, including Frogs in a Well: Indian Women in Purdah (1979) and Appropriating Gender: Women’s Activism, Politicized Religion and the State in South Asia (edited with Amrita Basu, 1998) inspired peers and future scholars alike. In this volume, we bring together a range of new research that is inspired by and intersects with Professor Jeffery’s work. The chapters offer new data, refreshing insights and original analysis on subjects of contemporary importance in the fields of gender, health, marginalization and development.

This book provides the first sustained empirical evidence on the relationships between marriage migration and processes of integration, focusing on two of the largest British ethnic minority groups involved in these kinds of transnational marriages – Pakistani Muslims and Indian Sikhs. In Britain, and across Europe, concern has been increasingly expressed over the implications of marriage-related migration for integration. Children and grandchildren of former immigrants marrying partners from their ancestral ‘homelands’ is often presented as problematic in forming a 'first generation in every generation,’ and inhibiting processes of individual and group integration, impeding socio-economic participation and cultural change. As a result, immigration restrictions have been justified on the grounds of promoting integration, despite limited evidence. Marriage Migration and Integration provides much needed new grounding for both academic and policy debates. This book draws on both quantitative and qualitative data to compare transnational ‘homeland’ marriages with intra-ethnic marriages within the UK. Using a distinctive holistic model of integration, the authors examine processes in multiple interacting domains, such as employment, education, social networks, extended family living, gender relations and belonging. It will be of use to students and scholars across sociology, social anthropology, and social policy with a focus on migration, integration, family studies, gender, and ethnic studies, as well as policy-makers and service providers in the UK and across Europe.

For centuries, since the Roman Empire's adoption of Christianity, the continent of Europe has been perceived as something of a Christian fortress. Today, the increase in the number of Muslims living in Europe and the prominence of Islamic belief pose questions not only for Europe's religious traditions but also for its constitutional make up. This book examines these challenges within the legal and political framework of Europe. The volume's contributors range from academics at leading universities to former judges and politicians. Its 19 chapters focus on constitutional challenges, human rights with a focus on religious freedom, and securitisation and Islamophobia, while adopting supranational and comparative approaches. This book will appeal not merely to academics and law students in the UK and the EU, but to anyone involved in diplomacy and international relations, including political scientists, lobbyists and members of NGOs. It explores these contested relationships to open up new spaces in how we think about religious freedom and co-existence in Europe and the crucial role that Islam has had, and continues to have, in its development.

This book offers an innovative perspective on Muslim family life in British society. It explores key issues including diverse forms of family, gender, generation, race, ethnicity and class, informing solutions for inequalities. It demonstrates how a better understanding of Muslim family life can inform policies to address inequalities.

In February 2018, the ‘Independent Review on Sharia Law in England and Wales’ was published, headed by Professor Mona Siddiqui. The review focused on whether sharia law is being misused or applied in a way that is incompatible with the domestic law in England and Wales, and, in particular, whether there were discriminatory practices against women who use sharia councils. It came about after years of concerns raised by academics, lawyers and women’s activists. This timely collection of essays from experts, scholars and legal practitioners provides a critique and evaluation of the Inquiry findings as a starting point for analysis and debate on current British Muslim family law practices in the matters of marriage and divorce. At the heart of the collection lie key questions of state action and legal reform of religious practices that may operate ‘outside the sphere of law and legal relations’ but also in conjunction with state law mechanisms and processes. This cutting-edge book is a must read for those with an interest in Islamic law, family law, sociology of religion, human rights, multiculturalism, politics, anthropology of law and gender studies.

The contributions explore Muslim religious leadership in multiple forms and settings. While traditional authority is usually correlated with theology and piety, as in the case of classically trained ulema, the public advocacy of Muslim community concerns is often headed by those with professionalized skillsets and civic experience. In an increasingly digital world, both women and men exercise leadership in novel ways, and sites of authority are refracted from traditional loci, such as mosques and seminaries, to new and unexpected places. This collection provides systematic focus on a topic that has hitherto been given rather diffuse consideration. It complements historical work on community leadership as well as more contemporary discussion on the training and role of Islamic religious authorities. It will be of interest to scholars in Religious Studies, Sociology, Political Science, History, and Islamic Studies.

The emotional, social, and economic challenges faced by migrants and their families are interconnected through complex decisions related to mobility. Tangled Mobilities examines the different crisscrossing and intersecting mobilities in the lives of Asian migrants, their family members across Asia and Europe, and the social spaces connecting these regions. In exploring how the migratory process unfolds in different stages of migrants’ lives, the chapters in this collected volume broaden perspectives on mobility, offering insight into the way places, affects, and personhood are shaped by and connected to it.

The enactment of the Divorce Reform Act 1969 was a landmark moment in family law. Coming into force in 1971, it had a significant impact on legal practice and was followed by a dramatic increase in divorce rates, reflecting changes in social attitudes. This new interdisciplinary collection explores the background to the 1969 Act and its influence on law and society. Bringing together scholars from law, sociology, history, demography, and film and literature, it reflects on the changes to divorce law and practice over the past 50 years, and the changing impact of divorce on different people in society, particularly women. As such, it offers a 'biography' of this important piece of legislation, moving from its conception and birth, through its reception and development, to its imminent demise. Looking to the future, and to the new law introduced by the Divorce, Dissolution and Separation Act 2020, this collection suggests ways for evaluating what makes a 'good' divorce law. This brilliant collection gives insight not only into this crucial piece of legislation, but also into a key period of societal change.

Shortlisted for the 2023 BASAS Book Prize presented by British Association for South Asian Studies Based on ethnographic fieldwork in a village in the north Indian state of Uttar Pradesh, Moving for Marriage compares the lived experiences of women in "regional" marriages (that conform to caste and community norms within a relatively short distance) with women in "cross-regional" marriages (that traverse caste, linguistic, and state boundaries and entail long-distance migration within India). By demonstrating how geographic distance and regional origins make a difference in these women's experiences, Shruti Chaudhry challenges stereotypes and moral panics about cross-regional brides who are brought from far away. Indeed, Moving for Marriage highlights the ways in which the post-marital experiences of both categories of wives in this study—their work and social relationships, their sexual lives and childbearing decisions, and their ability to access support in everyday contexts and in the event of marital distress—are shaped by factors such as caste, class/poverty, religion, and stage in the life-course. In focusing on this Global South context, Chaudhry makes novel arguments about the development of intimacy within marriages that are inherently unequal and even violent, thereby offering an alternative to Euro-American understandings of intimacy and women's agency.