Martin Buber's Life and Work is a complete reprint of Maurice Friedman's monumental three-volume biography. Friedman covers Buber's life from his work on I and Thou to the challenges of Nazi Germany and prewar Palestine. He charts Buber's activities on behalf of Jewish-Arab rapprochement, his dialogue with Dag Hammarskjold, and comments on the philosopher's last years, his death, and his legacy to world Jewry.

In A Year with Martin Buber, the first Torah commentary to focus on his life’s work, we experience the fifty-four weekly portions and eleven Jewish holidays through Buber’s eyes.

The specific focus of Martin Buber and the Human Sciences is "dialogue" as the foundation of and integrating factor in the human sciences, using dialogue in the special sense which Buber has made famous: mutuality, presentness, openness, meeting the other in his or her uniqueness and not just as a content for one's own thought categories, and knowing as deriving in the first instance from mutual contact rather than knowledge of a subject about an object. By the "human sciences" the authors/editors mean material that can be meaningfully approached in a dialogic way, hence, the humanities, education, psychology, speech communication, anthropology, history, sociology, and economics. The essays in Martin Buber and the Human Sciences demonstrate that thirty years after Buber's death his influence is still resonating in many countries and in many fields.

This book honors the memory and legacy of Martin Buber, one of the most illustrious members of the faculty of the Hebrew University and a leader in the world of philosophy. Based on the proceedings of a conference held at the Israel Academy of Sciences and Humanities—of which Buber was the founding president—this anthology recognizes Buber's singular contribution to the renaissance of Jewish studies and his international stature as a scholar.

Martin Buber’s I and Thou argues that humans engage with the world in two ways. One is with the attitude of an ‘I’ towards an ‘It’, where the self stands apart from objects as items of experience or use. The other is with the attitude of an ‘I’ towards a ‘Thou’, where the self enters into real relation with other people, or nature, or God. Addressing modern technological society, Buber claims that while the ‘I-It’ attitude is necessary for existence, human life finds its meaning in personal relationships of the ‘I-Thou’ sort. I and Thou is Buber’s masterpiece, the basis of his religious philosophy of dialogue, and among the most influential studies of the human condition in the 20th century.

Presents articles on concepts, issues, and notable persons related to politics and political science throughout history.

I and Thou is a summons calling us to dialogue today. Like the call Buber himself received, the book invites us to encounter the Other, our counterparts both human and eternal. Buber's spiritual awakening, his engagement with his people and his times, his wide reading, and his grief are contexts that open up this call to us to join with him in the fullness of a life of dialogue. If we follow Buber into his study, into the struggle of his inner life, into his achievement of dialogical existence--he opens up the wonders of I and Thou to us as his testament and his call to us to turn to dialogue, and he shows us the path to the fulfillment of that life. This book ushers us to that place.

This book, first published in 1990, summarizes and evaluates the contribution of Martin Buber as a theorist of myth. Buber provides explicit guidelines for understanding and evaluating myths. He describes reality as twofold: people live either in a world of things, to which they relate as a subject controlling its objects, or in a world of self-conscious others, with whom one relates as fellow subjects. Human beings require both types of reality, but also a means of moving from one to the other. Buber understands myths as one such means by which people pass from I-It reality to I-You meeting. In studying myths, he focuses on the myths in the traditions he knows best, but offers his advice and interpretation of mythology and scholarship about mythology generally.

With exacting scholarship and fecund analysis, Manuel Oliveira probes through the lens of Martin Buber (1878-1965) the theological and political ambiguities of Israel’s divine election. These ambiguities became especially pronounced with the emergence of Zionism. Wary, indeed, alarmed by the tendency of some of his fellow Zionists to conflate divine chosenness with nationalism, Buber sought to secure the theological significance of election by both steering Zionism from hypertrophic nationalism and by a sustained program to revalorize what he called alternately “Hebrew Humanism.” As Oliveira demonstrates, Buber viewed the idea of election teleologically, espousing a universal mission of Israel, which effectively calls upon Zionism to align its political and cultural project to universal objectives. Thus, in addressing a Zionist congress, he rhetorically asked, “What then is this spirit of Israel of which you are speaking? It is the spirit of fulfillment. Fulfillment of what? Fulfillment of the simple truth that man has been created for a purpose (...) Our purpose is the upbuilding of peace (...) And that is its spirit, the spirit of Israel (...) the people of Israel was charged to lead the way to righteousness and justice.”

Each volume of the Dictionary of World Biography contains 250 entries on the lives of the individuals who shaped their times and left their mark on world history. This is not a who's who. Instead, each entry provides an in-depth essay on the life and career of the individual concerned. Essays commence with a quick reference section that provides basic facts on the individual's life and achievements. The extended biography places the life and works of the individual within an historical context, and the summary at the end of each essay provides a synopsis of the individual's place in history. All entries conclude with a fully annotated bibliography.