At a time when the validity of Marxism is being questioned because of the collapse of the Communist regimes in Eastern Europe, Richard Harris examines the relevance of Marxism and socialism for Latin America and the Caribbean. Dr. Harris discusses recent revolutionary regimes and attempts at socialist transformation in the region in terms of Marxist theory, comparing them with the historical experiences of the Soviet Union, China, Yugoslavia, and Vietnam. The author argues that Marxist theory offers a framework for understanding recent revolutionary transformations as well as the contradictions and limitations of existing democratic regimes in the region. Particular attention is given to revolutionary Cuba, the Allende administration in Chile, the Popular Revolutionary Government in Grenada, the Sandinista regime in Nicaragua, and contemporary leftist parties and movements throughout Latin America. He contends that democratization and the solution of the region's economic and social problems require a democratic socialist project.

Against a broader backdrop of globalization and worldwide moves toward political democracy, The New Politics of Inequality in Latin America examines the unfolding relationships among social change, equity, and the democratic representation of the poor in Latin America. Recent Latin American governments have turned away from redistributive policies; at the same time, popular political and social organizations have been generally weakened, inequality has increased, and the gap between rich and poor has grown. Hanging in the balance is the consolidation and the quality of new or would-be democracies; this volume suggests that governments must find not just short-term programmes to alleviate poverty, but long-term means to ensure the effective integration of the poor into political life. The New Politics of Inequality in Latin America bridges the intellectual chasm between, on the one hand, studies of grassroots politics, and on the other, explorations of elite politics and formal institution-building. It will be of interest to students and scholars of contemporary Latin American politics and society and, more generally, in the vicissitudes of democracy and citizenship in the late twentieth-century global system.

This textbook provides an understanding of the process of democratization in Latin America. The author explores the various paths to democracy followed in different countries of the region.

The essays in this collection examine agrarian transformation in Latin America and the role in this of peasants, with particular reference to Bolivia, Peru, Chile, Brazil and Central America. Among the issues covered are the impact of globalization and neo-liberal economic policies.

“The best and the most accessible one-volume history of communism now available . . . A far-reaching, vividly written account.” —Foreign Affairs In The Red Flag, Oxford professor David Priestland tells the epic story of a movement that has taken root in dozens of countries across two hundred years, from its birth after the French Revolution to its ideological maturity in nineteenth-century Germany to its rise to dominance (and subsequent fall) in the twentieth century. Beginning with the first modern Communists in the age of Robespierre, Priestland examines the motives of thinkers and leaders including Marx, Engels, Lenin, Stalin, Castro, Che Guevara, Mao, Ho Chi Minh, Gorbachev, and many others. Priestland also shows how Communism, in all its varieties, appealed to different societies for different reasons, in some as a response to inequalities and in others more out of a desire to catch up with the West. But paradoxically, while destroying one web of inequality, Communist leaders were simultaneously weaving another. It was this dynamic, together with widespread economic failure and an escalating loss of faith in the system, that ultimately destroyed Soviet Communism itself. At a time when global capitalism is in crisis and powerful new political forces have arisen to confront Western democracy, The Red Flag is essential reading if we are to apply the lessons of the past to navigating the future. “Detailed and scholarly but written in lively prose, this is a rich, satisfying account of the most successful utopian political movement in history.” —Publishers Weekly, starred review

Christian Democracy swept across parts of Latin America, gaining influence in Venezuela in the 1940s, Chile in the 1950s, El Salvador and Guatemala in the 1960s, and Costa Rica and Mexico in the 1980s. This book offers an overview of Christian Democracy in the region— underscoring its remarkable diversity—and examines the Christian Democratic organizations of Chile and Mexico, which are still major parties today. The concluding section analyzes the demise of formerly significant Christian Democratic parties in El Salvador, Guatemala, Peru, and Venezuela. Christian Democracy in Latin America provides the definitive stufy of the nature, rise, and decline of Christian Democracy in Latin America. The book enriches the broader theoretical literature on political parties by highlighting the distinctive strategic dilemmas parties face, and the distinctive objectives they pursue, in contexts of fragile democracy or of authoritarian regimes.

For an additional chapter on health and human security: Click Here. For suggested resources for each chapter in the book: Click Here. For additional resources on ecological and social issues: Click Here. For additional resources on indigenous peoples: Click Here. Comprehensive and interdisciplinary, this thoroughly updated and revised second edition is an engaging critical analysis of the major political, economic, social, and ecological conditions in Latin America and the Caribbean. Genuinely regional in scope, this textbook examines the hemispheric and global context of these conditions as well as the relations among Latin American and Caribbean states and their relations with the United States. Expert contributors describe and analyze the economies and trading relations, politics and state policies, social inequalities and social injustices, indigenous communities, gender relations, influence of religion, wide array of social movements, and social ecology of the societies in this important region of the world. Harris and Nef have assembled a valuable resource for undergraduate and graduate courses and all readers concerned with understanding the past, present, and future development of contemporary Latin America, the Caribbean, and the Americas as a whole. Contributions by: Guido Pascual Galafassi, Richard L. Harris, Judith Adler Hellman, Cristóbal Kay, Michael Kearney, Francesca Miller, Jorge Nef, Viviana Patroni, Wilder Robles, and Stefano Varese.

Over the last two decades, economic, political, and social life in Latin America has been transformed by the region’s accelerated integration into the global economy. Although this transformation has tended to exacerbate various inequities, new forms of popular expression and action challenging the contemporary structures of capital and power have also developed. This volume is a comprehensive, genuinely comparative text on contemporary Latin America. In it, an international group of contributors offer multidimensional analyses of the historical context, contemporary character, and future direction of rural transformation, urbanization, economic restructuring, and the transition to political democracy. In addition, individual essays address the changing role of women, the influence of religion, the growth of new social movements, the struggles of indigenous peoples, and ecological issues. Finally, the book examines the influence of U.S. policy and of regionalization and globalization on the Latin American states. Sandor Halebsky is professor of sociology at Saint Mary’s University in Halifax, Nova Scotia. He coedited Cuba in Transition: Crisis and Transformation (Westview, 1992). Richard L. Harris is chair of the faculty at Golden Gate University in Monterey, California. He is one of the coordinating editors of the journal Latin American Perspectives and the author of Marxism, Socialism, and Democracy in Latin America (Westview, 1992).

William Nylen begins by discussing North Americans' love-hate relationship with politics and politicians, then shows how Brazilians feel the same way (as do many citizens of democracies throughout the world). He argues that this is so because contemporary democracies have increasingly trickled up and away from so-called 'average citizens'. We now live in a world of 'Elitist Democracies' essentially constructed of, by and for moneyed, well-connected and ethically-challenged elites. Fortunately, there are alternatives, and that's where Brazil offers valuable lessons. Experiments in local-level participatory democracy, put into practice in Brazil by the Workers Party show both the promise and the practical limitations of efforts to promote 'popular participation' and citizen empowerment.

We find ourselves in a world that reflects a tension between the totalizing discourses of global corporate capitalism and representative democracy on the one hand, and the contingent, fragmentary nature of post-colonial life on the other. How (indeed, whether) this dialectic will be reconciled in the new millennium is not merely a question for academic consideration, but has real implications for the lives of people in the 'developing' world who are caught at the interstices of these conflicting forces. What a comparative, critical sociological perspective can provide is a window into the souls of people struggling for self-determination, equality, and justice. It is in this spirit that we present this work focusing on the study of injustice and inequality in the world system.