"This study will be valuable not only to those interested in English political history, but also to historians of women, the medieval church, and medieval culture."--Jacket.

The popular image of Scotland is dominated by widely recognized elements of Celtic culture. But a significant non-Celtic influence on Scotland's history has been largely ignored for centuries? This book argues that much of Scotland's history and culture from 1100 forward is Jewish. The authors provide evidence that many of the national heroes, villains, rulers, nobles, traders, merchants, bishops, guild members, burgesses, and ministers of Scotland were of Jewish descent, their ancestors originating in France and Spain. Much of the traditional historical account of Scotland, it is proposed, rests on fundamental interpretive errors, perpetuated in order to affirm Scotland's identity as a Celtic, Christian society. A more accurate and profound understanding of Scottish history has thus been buried. The authors' wide-ranging research includes examination of census records, archaeological artifacts, castle carvings, cemetery inscriptions, religious seals, coinage, burgess and guild member rolls, noble genealogies, family crests, portraiture, and geographic place names.

Forgotten Queens in Medieval and Early Modern Europe examines queens dowager and queens consort who have disappeared from history or have been deeply misunderstood in modern historical treatment. Divided into eleven chapters, this book covers queenship from 1016 to 1800, demonstrating the influence of queens in different aspects of monarchy over eight centuries and furthering our knowledge of the roles and challenges that they faced. It also promotes a deeper understanding of the methods of power and patronage for women who were not queens, many of which have since become mythologized into what historians have wanted them to be. The chronological organisation of the book, meanwhile, allows the reader to see more clearly how these forgotten queens are related by the power, agency, and patronage they displayed, despite the mythologization to which they have all been subjected. Offering a broad geographical coverage and providing a comparison of queenship across a range of disciplines, such as religious history, art history, and literature, Forgotten Queens in Medieval and Early Modern Europe is ideal for students and scholars of pre-modern queenship and of medieval and early modern history courses more generally.

Reprint of the original, first published in 1882.

Focusing on England but covering a wide range of European and global traditions and influences, this authoritative volume examines the central role of medieval women in the production and circulation of books and considers their representation in medieval literary texts, as authors, readers and subjects, assessing how these change over time. Engaging with Latin, French, German, Welsh and Gaelic literary culture, it places British writing in wider European contexts while also considering more distant influences such as Arabic. Essays span topics including book production and authorship; reception; linguistic, literary, and cultural contexts and influences; women's education and spheres of knowledge; women as writers, scribes and translators; women as patrons, readers and book owners; and women as subjects. Reflecting recent trends in scholarship, the volume spans the early Middle Ages through to the eve of the Reformation and emphasises the multilingual, multicultural and international contexts of women's literary culture.

Emma O. Bérat shows the centrality of women's legacies to medieval political and literary thought in chronicles, hagiography, and genealogy.

Most people have heard of Lady Godiva and her horseback tax protest in the 11th century and Joan of Arc who in the 15th century fought against the English for the French gaining sainthood in 1920. Many know of Eleanor of Aquataine, 12th century Queen of France and England, and powerful manipulator and protector of kings. Some know of Hildegarde and Beatrice and Blanche and Clare. There are many famous women of the Middle Ages whose lives and leadership brought important changes to history. This encyclopedia contains several hundred entries on the culture, history and circumstances of women in the Middle Ages, from the years 500 to 1500 C.E. The geographical scope of this work is wide, with entries on women from England, France, Germany, Japan, and other nations around the world. There are entries on queens, empresses, and other women in positions of leadership as well as entries on topics such as work, marriage and family, households, employment, religion, and various other aspects of women's lives in the Middle Ages. Genealogies of queens and empresses accompany the text in an appendix.

St Anselm's archiepiscopal career, 1093-1109, spanned the reigns of two kings: William Rufus and the early years of Henry I. As the second archbishop of Canterbury after the Norman Conquest, Anselm strove to extend the reforms of his teacher and mentor at Bec, and his predecessor at Canterbury, Archbishop Lanfranc. Exploring Anselm's thirty years as Prior and Abbot of the large, rich, Norman monastery of Bec, and teacher in its school, this book notes the wealth of experiences which prepared Anselm for his archiepiscopal career--in particular Bec's missionary attitude toward England. Sally Vaughn examines Anselm's intellectual strengths as a teacher, philosopher and theologian: exploring his highly regarded theological texts, including his popular Prayers and Meditations, and how his statesmanship was influenced as he dealt with conflict with the antagonistic King William Rufus. Vaughn argues that Rufus's death influenced Anselm's rivalry with King Henry I and fostered a more subdued and civil conflict between Anselm and Henry which ended with cooperation between king and archbishop at the end of Anselm's life. King and archbishop became’yoked together as two oxen pulling the plow of the church through the land of England’. Anselm’s final years at the pinnacle of power reveal a superb administrator over Canterbury and Primate over the churches of all Britain, in which position his followers described him as 'Pope of another world'. The final section includes a selection of original source material including archiepiscopal letters drawn primarily from Lambeth Palace Library.