Medical Humanity and Inhumanity in the German-Speaking World is the first volume dedicated to exploring the interface of medicine, the human and the humane in the German-speaking lands. The volume tracks the designation and making through medicine of the human and inhuman, and the humane and inhumane, from the Middle Ages to the present day. Eight individual chapters undertake explorations into ways in which theories and practices of medicine in the German-speaking world have come to define the human, and highlight how such theories and practices have consolidated, or undermined, notions of humane behaviour. Cultural analysis is central to this investigation, foregrounding the reflection, refraction and indeed creation of these theories and practices in literature, life-writing and other discourses and media. Contributors bring to bear perspectives from literary studies, film studies, critical theory, cultural studies, history, and the history of medicine and psychiatry. Thus, this collection is historical in the most expansive sense, for it debates not only what historical accounts bring to our understanding of this topic. It encompasses too investigation of life-writing, documentary, and theory and literary works to bring to light elusive, paradoxical, underexplored – yet vital – issues in history and culture.

The first full-length study to bring together the fields of Health Humanities and German studies, this book features contributions from a range of key scholars and provides an overview of the latest work being done at the intersection of these two disciplines. In addition to surveying the current critical terrain in unparalleled depth, it also explores future directions that these fields may take. Organized around seven sections representing key areas of focus for both disciplines, this book provides important new insights into the intersections between Health Humanities, German Studies, and other fields of inquiry that have been gaining prominence over the past decade in academic and public discourse. In their contributions, the authors engage with disability studies, critical race studies, gender/embodiment studies, trauma studies, as well as animal/environmental studies.

In the 1960s and 1970s in the Federal Republic of Germany (FRG), or West Germany, newspaper readers and television viewers were appalled by terrible images of fires burning half a world away. The Vietnam War was a decisive catalyst for the era’s wider protest movements and gave rise to an ardent anti-war discourse. This discourse privileged writing in many forms. Within it, poetry and poetic writing were key; and because coverage of the conflict in Vietnam often focused on spectacular, destructive conflagrations ignited by hi-tech machines of war, their dominant trope was fire. Hundreds of poems and related writings about Vietnam circulated in the FRG, yet they are almost entirely forgotten today. Poetic Writing and the Vietnam War in West Germany uncovers and explores some of this rich production in order to present a new history of engaged poetic writing in the FRG in the 1960s and 1970s, and to draw out distinctive characteristics of wider protest culture. In doing so, it makes the case for attending to marginal, non-canonical or neglected literary and cultural forms, and for critical thinking about why they might, over time, have been obscured. This book offers, too, a case study for reflection on the representation of war, on ways in which German oppositional culture could imagine its others, and the ways in which other voices could speak to it in turn, and on the relationship of poetry to the historical world.

Reconsidering the German tendency to define itself vis-à-vis an eastern Other in light of fresh debate regarding the Second World War, this volume and the cultural products it considers expose and question Germany's relationship with its imagined East.

2022 Gradiva Award nominee for Best Edited Book! This anthology of contemporary classics in analytical psychology bring together academic, scholarly and clinical writings by contributors who constitute the "post-Jungian" generation. Carpani brings together important contributions from the Jungian world to establish the "new ancestors" in this field, in order to serve future generations of Jungian analysts, scholars, historians and students. This generation of clinicians and scholars has shaped the contemporary Jungian landscape, and their work continues to inspire discussions on key topics including archetypes, race, gender, trauma and complexes. Each contributor has selected a piece of their work which they feel best represents their research and clinical interests, each aiding the expansion of current discussions on Jung and contemporary analytical psychology studies. Spanning two volumes, which are also accessible as standalone books, this essential collection will be of interest to Jungian analysts and therapists, as well as to academics and students of Jungian and post-Jungian studies.

Until now, the single most important unpublished work by C.G. Jung—The Black Books. In 1913, C.G. Jung started a unique self- experiment that he called his “confrontation with the unconscious”: an engagement with his fantasies in a waking state, which he charted in a series of notebooks referred to as The Black Books. These intimate writings shed light on the further elaboration of Jung’s personal cosmology and his attempts to embody insights from his self- investigation into his life and personal relationships. The Red Book drew on material recorded from 1913 to 1916, but Jung actively kept the notebooks for many more decades. Presented in a magnificent, seven-volume boxed collection featuring a revelatory essay by noted Jung scholar Sonu Shamdasani—illuminated by a selection of Jung’s vibrant visual works—and both translated and facsimile versions of each notebook, The Black Books offer a unique portal into Jung’s mind and the origins of analytical psychology.

Jung’s lectures on the psychology of Jesuit spiritual practice—unabridged in English for the first time Between 1933 and 1941, C. G. Jung delivered a series of public lectures at the Swiss Federal Institute of Technology (ETH) in Zurich. Intended for a general audience, these lectures addressed a broad range of topics, from yoga and meditation to dream analysis and the psychology of alchemy. Here for the first time are Jung’s complete lectures on Ignatius of Loyola’s Spiritual Exercises, delivered in the winter of 1939–1940. These illuminating lectures are the culmination of Jung’s investigation into traditional forms of meditation and their parallels to his psychotherapeutic method of active imagination. Jung presents Loyola’s exercises as the prime example of a Christian practice comparable to yoga and Eastern meditation, and gives a psychological interpretation of the visions depicted in the saint’s autobiographical writings. Offering a unique opportunity to encounter the brilliant psychologist as he shares his ideas with the general public, the lectures reflect Jung’s increasingly positive engagement with Roman Catholicism, a development that would lead to his fruitful collaborations after the war with eminent Catholic theologians such as Victor White, Bruno de Jésus-Marie, and Hugo Rahner. Featuring an authoritative introduction by Martin Liebscher along with explanations of Jungian concepts and psychological terminology, this splendid book provides an invaluable window on the evolution of Jung’s thought and a vital key to understanding his later work.

The First World War and Health: Rethinking Resilience considers how the First World War (1914-1918) affected mental and physical health, its treatment, and how the victims – not only soldiers and sailors, but also medics, and even society as a whole - tried to cope with the wounds sustained. The volume, which contains over twenty articles divided into four sections (military, personal, medical, and societal resilience), therefore aims to broaden the scope of resilience: resilience is more than the personal ability to cope with hardship; if society as a whole cannot cope with, or even obstructs, personal recovery, resilience is difficult to achieve. Contributors are Carol Acton, Julie Anderson, Leo van Bergen, Ana Carden-Coyne, Cédric Cotter, Dominiek Dendooven, Christine van Everbroeck, Daniel Flecknoe, Christine E. Hallett, Hans-Georg Hofer, Edgar Jones, Wim Klinkert, Harold Kudler, Alexander McFarlane, Johan Meire, Heather Perry, Jane Potter, Fiona Reid, Jeffrey S. Reznick, Stephen Snelders, Hanneke Takken, Pieter Trogh, and Eric Vermetten. See inside the book.

This book shows an empowered federal state as a significant factor in experimental American culture well before the 1930s.