This book is a comprehensive historiographical survey on Christian penance and confession from the early sixteenth century to the end of the twentieth century. The author charts the change from medieval practices of penance to the modern rites of penance. The book's title refers to the latin phrase medici et medicamenta, or, "spiritual doctors and medicines," to indicate a unifying theme of this study.

Confession is a history of penance as a virtue and a sacrament in the United States from about 1634, when Catholicism arrived in Maryland, to 2015, fifty years after the major theological and disciplinary changes initiated by the Second Vatican Council. Patrick W. Carey argues that the Catholic theology and practice of penance, so much opposed by the inheritors of the Protestant Reformation, kept alive the biblical penitential language in the United States at least until the mid-1960s when Catholic penitential discipline changed. During the nineteenth and early twentieth centuries, American Catholics created institutions that emphasized, in opposition to Protestant culture, confession to a priest as the normal and almost exclusive means of obtaining forgiveness. Preaching, teaching, catechesis, and parish revival-type missions stressed sacramental confession and the practice became a widespread routine in American Catholic life. After the Second Vatican Council, the practice of sacramental confession declined suddenly. The post-Vatican II history of penance, influenced by the Council's reforms and by changing American moral and cultural values, reveals a major shift in penitential theology; moving from an emphasis on confession to emphasis on reconciliation. Catholics make up about a quarter of the American population, and thus changes in the practice of penance had an impact on the wider society. In the fifty years since the Council, penitential language has been overshadowed increasingly by the language of conflict and controversy. In today's social and political climate, Confession may help Americans understand how far their society has departed from the penitential language of the earlier American tradition, and consider the advantages and disadvantages of such a departure.

Karl Valentin once asked: "How can it be that only as much happens as fits into the newspaper the next day?" He focussed on the problem that information of the past has to be organised, arranged and above all: selected and put into form in order to be perceived as a whole. In this sense, the process of selection must be seen as the fundamental moment – the “Urszene” – of making History. This book shows selection as highly creative act. With the richness of early medieval material it can be demonstrated that creative selection was omnipresent and took place even in unexpected text genres. The book demonstrates the variety how premodern authors dealt with "unimportant", unpleasant or unwanted past. It provides a general overview for regions and text genres in early medieval Europe.

Examines the interdisciplinary development of law and religion, with a particular focus on Professor Norman Doe's pioneering role.

Originally presented as the author's thesis (doctoral)--Catholic University of America, 2010, under title: Gratian's Tractatus de penitentia: a textual study and intellectual history

This study provides a fresh perspective on the concept of repentance in early Christianity. Alexis Torrance focuses on writings by several ascetic theologians of the fifth to seventh centuries, and also examines texts from Scripture, early Christian treatises and homilies, apocalyptic material, and canonical literature.

Papers presented at the Fifteenth International Conference on Patristic Studies held in Oxford 2007 (see also Studia Patristica 45, 46, 47, 48 and 49). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

Mercy is omnipresent in Catholic debates. Mercy calls to consider an individual's needs and this conflicts with justice necessitating equal treatment for everyone. This is most apparent in the Sacrament of Penance, and other forms of penitence, forgiveness, and reconciliation where mercy both transcends and undermines justice.

This book seeks to add to common representations in the scholarship on almsgiving in late antiquity concerning the remission of post-baptismal sin, efforts to reform society, and competition between monks and bishops. It demonstrates that John Chrysostom conceptualized almsgiving as not only expiating the sins of the rich, relieving the suffering of the poor, or securing power for its promoters, but also expiating the sins of the poor, unifying the members of his congregation, and making humans like God. Although it could indeed save one from eternal death and physical hunger, it was salvific and transformative on other levels as well.