This book presents an engaging, detailed portrait of the people, ideas, and beliefs that made up the world of English medieval medicine between 750 and 1450, a time when medical practice extended far beyond modern definitions. The institutions of court, church, university, and hospital--which would eventually work to separate medical practice from other duties--had barely begun to exert an influence in medieval England, writes Faye Getz. Sufferers could seek healing from men and women of all social ranks, and the healing could encompass spiritual, legal, and philosophical as well as bodily concerns. Here the author presents an account of practitioners (English Christians, Jews, and foreigners), of medical works written by the English, of the emerging legal and institutional world of medicine, and of the medical ideals present among the educated and social elite. How medical learning gained for itself an audience is the central argument of this book, but the journey, as Getz shows, was an intricate one. Along the way, the reader encounters the magistrates of London, who confiscate a bag said by its owner to contain a human head capable of learning to speak, and learned clerical practitioners who advise people on how best to remain healthy or die a good death. Islamic medical ideas as well as the poetry of Chaucer come under scrutiny. Among the remnants of this far distant medical past, anyone may find something to amuse and something to admire.

The Middle Ages covers a span of roughly one thousand years, and through that time people were subject to an array of not only deadly diseases but deplorable living conditions. It was a time when cures for sickness were often worse than the illness itself mixed with a population of people who lacked any real understanding of sanitation and cleanliness. Dive in to the history of medieval medicine, and learn how the foundations of healing were built on the knowledge of ancient Greek and Roman philosophers. Understand how your social status would have affected medical care, and how the domination of the Catholic Church was the basis of an abundant amount of fear regarding life and death. We are given an intimate look into the devastating time of the Black Death, along with other horrific ailments that would have easily claimed a life in the Middle Ages. Delve inside the minds of the physicians and barbersurgeons for a better understanding of how they approached healing. As well as diving into the treacherous waters of medieval childbirth, Cummings looks into the birth of hospitals and the care for the insane. We are also taken directly to the battlefield and given the gruesome details of medieval warfare and its repercussions. Examine the horrors of the torture chamber and execution as a means of justice. Medicine in the Middle Ages is a fascinating walk through time to give us a better understanding of such a perilous part of history.

In the fourth century of the Christian era Roman civilization expired; Western Europe was invaded by the barbarians; letters and science sought the last refuge at Alexandria; the Middle Age commenced. Greek medicine strove to survive the revolution in the city of the Ptolemies and even produced a few celebrated physicians, i.e., Alexander Ætius, Alexander Trallian, and Paulus Ægineta, but at the end of the seventh century, the school of Alexandria also fell and disappeared in the clouds of a false philosophy, bequeathing all Hippocratic traditions to the Arabs, who advanced as conquerors to the Occident.

Medicine and religion were intertwined in the middle ages; here are studies of specific instances. The sheer extent of crossover - medics as religious men, religious men as medics, medical language at the service of preaching and moral-theological language deployed in medical writings - is the driving force behind these studies. The book reflects the extraordinary advances which 'pure' history of medicine has made in the last twenty years: there is medicine at the levels of midwife and village practitioner, the sweep of the learned Greek and Latin tradition of over a millennium; there is control of midwifery by the priest, therapy through liturgy, medicine as an expression of religious life for heretics, medicine invading theologians' discussion of earthly paradise; and so on. Professor PETER BILLER is Senior Lecturer in History at the University of York; Dr JOSEPH ZIEGLER teaches in the Department of History at the University of Haifa.Contributors JOSEPH ZIEGLER, PEREGRINE HORDEN, KATHRYNTAGLIA, JESSALYN BIRD, PETER BILLER, DANIELLE JACQUART, MICHAEL McVAUGH, MAAIKE VAN DER LUGT, WILLIAM COURTENAY, VIVIAN NUTTON.

Medicine and the Law in the Middle Ages offers fresh insight into the intersection between these two distinct disciplines. A dozen authors address this intersection within three themes: medical matters in law and administration of law, professionalization and regulation of medicine, and medicine and law in hagiography. The articles include subjects such as medical expertise at law on assault, pregnancy, rape, homicide, and mental health; legal regulation of medicine; roles physicians and surgeons played in the process of professionalization; canon law regulations governing physical health and ecclesiastical leaders; and connections between saints’ judgments and the bodies of the penitent. Drawing on primary sources from England, France, Frisia, Germany, Ireland, Italy, Portugal, and Spain, the volume offers a truly international perspective. Contributors are Sara M. Butler, Joanna Carraway Vitiello, Jean Dangler, Carmel Ferragud, Fiona Harris-Stoertz, Maire Johnson, Hiram Kümper, Iona McCleery, Han Nijdam, Kira Robison, Donna Trembinski, Wendy J. Turner, and Katherine D. Watson.

Interest in the middle ages is at an all time high at the moment, thanks in part to "The Da Vinci Code." Never has there been a moment more propitious for a study of our misconceptions of the Middle Ages than now. Ranging across religion, art, and science, Misconceptions about the Middle Ages unravels some of the many misinterpretations that have evolved concerning the medieval period, including: the church war science art society With an impressive international array of contributions, the book will be essential reading for students and scholars involved with medieval religion, history, and culture.

This is Volume II of six in the Arabic History and Culture collection. Originally published in 1926, this text is volume one of Arabian Medicine and its Influence on the Middle Ages and attempts to place before the reader the origin and development of Arabian Medicine and its subsequent cultivation among the Arabistae of the Latin west. The latter half of this volume is on Mediaeval Medicine, which is but a modification of Arabian Medicine as understood by the scholastics who based their systems on what are shown to be indifferent Latin versions of the Arabic writings of Islam, which in turn were versions of ~he Syriac translations of the Greek texts.

Visualizing Medieval Medicine and Natural History, 1200-1550 addresses fundamental questions about the interplay of visual and verbal communication in medieval medicine, pharmacy, and natural history. Analyzing images in works as diverse as herbals, jewellery, surgery manuals, lay health guides, cinquecento paintings, manuscripts of Pliny's Natural History, and Leonardo's notebooks, the essays ask: What counts as medical illustration in the Middle Ages? What purposes and audiences do these illustrations serve? How do images of natural objects, observed phenomena, and theoretical concepts amplify texts and convey complex cultural attitudes? Why do we regard some of these images as medieval productions while other exactly contemporary images strike us as typically early modern in character?

Wounds were a potent signifier reaching across all aspects of life in Europe in the middle ages, and their representation, perception and treatment is the focus of this volume. Following a survey of the history of medical wound treatment in the middle ages, paired chapters explore key themes situating wounds within the context of religious belief, writing on medicine, status and identity, and surgical practice. The final chapter reviews the history of medieval wounding through the modern imagination. Adopting an innovative approach to the subject, this book will appeal to all those interested in how past societies regarded health, disease and healing and will improve knowledge of not only the practice of medicine in the past, but also of the ethical, religious and cultural dimensions structuring that practice.