This volume examines the main themes in Welsh history from the coming of the Normans in the eleventh century and their impact on Welsh society and politics to the fall of the Duke of Buckingham, the last great marcher magnate, in 1521. It also looks at the part played by the leaders of the native Welsh community in the years after the conquest of 1282-3. This is one of the less familiar aspects of the medieval history of the British Isles, but one in which there has been an increasing interest in recent years. Wales lost its independence in 1282. Owain Glyn Dwr led a revolt in the early fifteenth century. Henry Tudor was of Welsh descent and landed in Milford Haven in 1485. These are the most familiar facts about the History of Medieval Wales, and today this history is often presented as nothing more than a romantic story of princes and castles. But there is a great deal more to it. Like every other nation, Wales has a history and identity of its own, and Edward I did not bring that history to an end. Unlike England it was not conquered by the Normans. In the thirteenth century the native princess of Gwynedd tried to create a single Welsh principality, and for a short time came close to success. The fourteenth century was much a period of crisis for Wales as for every other part of Europe and the effect of the Black Death lasted a long time. The fifteenth century saw the leaders of the community move on to a wider political stage. Why did conquest come in 1282? Who was Owain Glyn Dwr and why did he rebel? Why was Henry Tudor's bid for power based in Wales and what gave him credibility there? Dr Carr considers these questions and suggests some possible answers as he examines one of the less familiar areas of British History.

This book provides an introduction to the history of medieval Wales, with particular emphasis on political developments. It traces the growth of Welsh princely power, and the invasion and settlement of Welsh territories by Norman adventurers which resulted in the creation of the marcher lordships and the steady erosion of Welsh princely authority in the south. The subsequent development of a powerful Welsh state under the leadership of the princes of Gwynedd was checked by Edward I in 1277, and thereafter the principality was deliberately overrun and destroyed: the Edwardian castles are symbols of conquest. Despite valiant attempts by local leaders in the thirteenth century, and by a national leader Owain Glyn Dwr early in the fifteenth, the English domination of Wales persisted, even beyond the advent of the Tudor dynasty. This is the first comprehensive short textbook on medieval Wales to be written for school and university students. It will also attract anyone with a general interest in Celtic studies or in the centuries which played such a formative role in the development of the Welsh national character.

In Law and the Imagination in Medieval Wales, Robin Chapman Stacey explores the idea of law as a form of political fiction: a body of literature that blurs the lines generally drawn between the legal and literary genres. She argues that for jurists of thirteenth-century Wales, legal writing was an intensely imaginative genre, one acutely responsive to nationalist concerns and capable of reproducing them in sophisticated symbolic form. She identifies narrative devices and tropes running throughout successive revisions of legal texts that frame the body as an analogy for unity and for the court, that equate maleness with authority and just rule and femaleness with its opposite, and that employ descriptions of internal and external landscapes as metaphors for safety and peril, respectively. Historians disagree about the context in which the lawbooks of medieval Wales should be read and interpreted. Some accept the claim that they originated in a council called by the tenth-century king Hywel Dda, while others see them less as a repository of ancient custom than as the Welsh response to the general resurgence in law taking place in western Europe. Stacey builds on the latter approach to argue that whatever their origins, the lawbooks functioned in the thirteenth century as a critical venue for political commentary and debate on a wide range of subjects, including the threat posed to native independence and identity by the encroaching English; concerns about violence and disunity among the native Welsh; abusive behavior on the part of native officials; unwelcome changes in native practice concerning marriage, divorce, and inheritance; and fears about the increasing political and economic role of women.

Research for and the writing of this book was funded by the award of a Leverhulme Trust Major Research Fellowship. The period c. AD300--1050, spanning the collapse of Roman rule to the coming of the Normans, was formative in the development of Wales. Life in Early Medieval Wales considers how people lived in late Roman and early medieval Wales, and how their lives and communities changed over the course of this period. It uses a multidisciplinary approach, focusing on the growing body of archaeological evidence set alongside the early medieval written sources together with place-names and personal names. It begins by analysing earlier research and the range of sources, the significance of the environment and climate change, and ways of calculating time. Discussion of the fourth, fifth, and sixth centuries focuses on the disintegration of the Roman market economy, fragmentation of power, and the emergence of new kingdoms and elites alongside evidence for changing identities, as well as important threads of continuity, notably Latin literacy, Christianity, and the continuation of small-scale farming communities. Early medieval Wales was an entirely rural society. Analysis of the settlement archaeology includes key sites such as hillforts, including Dinas Powys, the royal crannog at Llangorse, and the Viking Age and earlier estate centre at Llanbedrgoch alongside the development, from the seventh century onwards, of new farming and other rural settlements. Consideration is given to changes in the mixed farming economy reflecting climate deterioration and a need for food security, as well as craft working and the roles of exchange, display, and trade reflecting changing outside contacts. At the same time cemeteries and inscribed stones, stone sculpture and early church sites chart the course of conversion to Christianity, the rise of monasticism, and the increasing power of the Church. Finally, discussion of power and authority analyses emerging evidence for sites of assembly, the rise of Mercia, and increasing English infiltration, together with the significance of Offa's and Wat's Dykes, and the Viking impact. Throughout the evidence is placed within a wider context enabling comparison with other parts of Britain and Ireland and, where appropriate, with other parts of Europe to see broader trends, including the impacts of climate, economic, and religious change.

Crucial texts from ninth- and tenth-century Wales analysed to show their key role in identify formation. WINNER OF THE FRANCIS JONES PRIZE 2022 Early medieval writers viewed the world as divided into gentes ("peoples"). These were groups that could be differentiated from each other according to certain characteristics - by the language they spoke or the territory they inhabited, for example. The same writers played a key role in deciding which characteristics were important and using these to construct ethnic identities. This book explores this process of identity construction in texts from early medieval Wales, focusing primarily on the early ninth-century Latin history of the Britons (Historia Brittonum), the biography of Alfred the Great composed by the Welsh scholar Asser in 893, and the tenth-century vernacular poem Armes Prydein Vawr ("The Great Prophecy of Britain"). It examines how these writers set about distinguishing between the Welsh and the other gentes inhabiting the island of Britain through the use of names, attention to linguistic difference, and the writing of history and origin legends. Crucially important was the identity of the Welsh as Britons, the rightful inhabitants of the entirety of Britain; its significance and durability are investigated, alongside its interaction with the emergence of an identity focused on the geographical unit of Wales.

This book surveys the economy of Wales from the first Norman intrusions of 1067 to the Act of Union of England and Wales in 1536. Key themes include the evolution of the agrarian economy; the foundation and growth of towns; the adoption of a money economy; English colonisation and economic exploitation; the collapse of Welsh social structures and rise of economic individualism; the disastrous effect of the Glyndŵr rebellion; and, ultimately, the alignment of the Welsh economy to the English economy. Comprising four chapters, a narrative history is presented of the economic history of Wales, 1067–1536, and the final chapter tests the applicability in a Welsh context of the main theoretical frameworks that have been developed to explain long-term economic and social change in medieval Britain and Europe.

The conquest of Wales by the medieval English throne produced a fiercely contested territory, both militarily and culturally. Wales was left fissured by frontiers of language, jurisdiction and loyalty - a reluctant meeting place of literary traditions and political cultures. But the profound consequences of this first colonial adventure on the development of medieval English culture have been disregarded. In setting English figurations of Wales against the contrasted representations of the Welsh language tradition, this volume seeks to reverse this neglect, insisting on the crucial importance of the English experience in Wales for any understanding of the literary cultures of medieval England and medieval Britain.

Concise histories of the religious houses of post-Conquest Wales with a full introduction to the history of medieval monasticism in Wales, written by two established monastic historians Up-to-date assessment of the standing remains of Wales’s medieval abbeys and priories Practical user-friendly visitor guide to the religious houses of medieval Wales Visually attractive format, highly illustrated with colour and b/w photographs, drawings, maps and ground plans Extensive bibliography and suggestions for further reading

Challenging the standard view that England emerged as a dominant power and Wales faded into obscurity after Edward I's conquest in 1282, this book considers how Welsh (and British) history became an enduringly potent instrument of political power in the late Middle Ages. Brought into the broader stream of political consciousness by major baronial families from the March (the borderlands between England and Wales), this inventive history generated a new brand of literature interested in succession, land rights, and the origins of imperial power, as imagined by Geoffrey of Monmouth. These marcher families leveraged their ancestral, political, and ideological ties to Wales in order to strengthen their political power, both regionally and nationally, through the patronage of historical and genealogical texts that reimagined the Welsh past on their terms. In doing so, they brought ideas of Welsh history to a wider audience than previously recognized and came to have a profound effect on late medieval thought about empire, monarchy, and succession.

The story of Wales from the end of the Roman period to the conquest by Edward I in 1283 is unknown to most, but recent historiography has opened up the source material and allowed for a modern, critical reappraisal. The development of the country is traced within the context of the rest of post-Roman western Europe in a study that is a valuable resource for anyone with an interest in military history and the history of Wales in relation to its neighbours in Britain and on the continent.