While most scholarly attention on violence in post-famine Ireland has focused on political crimes, this book examines non-political violence, which made up the vast majority of incidents in that period. Ireland's overall crime rate was below that of England and Wales, but the proportion of violent offenses to non-violent ones was significantly higher in Ireland. In Melancholy Accidents, Carolyn Conley decries the commonly-held belief that recreational and domestic violence was generally the result of understandable emotions. Conley demonstrates that the meaning of violence in post-famine Ireland was complex, personal, and often deeply traditional and idiosyncratic. This unique book will be valuable to a wide variety of scholars, including those who study women's history, European history, and social problems.

Did you know that fatal gun mishaps have been so common in America that for centuries, newspapers carried regular columns reporting on “melancholy accidents”? It came as a surprising discovery when, while conducting research that involved reading colonial-era newspapers, acclaimed writer Peter Manseau stumbled upon one report after another of “melancholy accidents”—instances of local people accidentally discharging firearms to disastrous results. Usually, they were brief items, with the concision of dark poetry—hunting accidents, neighbor shooting neighbor, father shooting son. Dark as they were, they were also often bizarre and fascinating—such as the case of one farmer who, trying out his new musket, shot it at his barn, hitting a door hinge that split the musket ball in two, with each half ricochetting off to hit a different, distant person, each of whom was a doctor. In Melancholy Accidents, Manseau collects and annotates a wide-ranging assortment of these woebegone and oddly intimate reports, with numerous illustrations, photos, and visuals from original period newspapers. It makes for a wholly unique contribution to the ongoing consideration of—and the recent heated discussion about—the historic place of firearms in American society.

In the late eighteenth century, an influx of Protestant settlers to the mainly Catholic parish of Forkhill on the Ulster borderlands provoked clashes between natives and newcomers. None was more horrific than the brutal attack on a Protestant schoolmaster and his family in the winter of 1791. The conflict was immediately cast in sectarian terms, leading to more than 200 years of ill-will. But was it a misdiagnosis? Forkhill Protestants and Forkhill Catholics explores the social history of the parish between 1787 and 1858. In a wide-ranging analysis, Kyla Madden demonstrates that there was a greater degree of cooperation and exchange between Catholics and Protestants than the historical record has acknowledged. Madden contends that since some of our widely held assumptions about the patterns of Irish history dissolve under scrutiny at the local level, they should be more cautiously applied on a larger scale.

The book provides a quantitative and contextual analysis of homicide in pre-Famine and Famine Ireland, placing the Irish experience within a comparative framework and drawing wider inferences about the history of interpersonal violence in Europe and beyond.

Existing accounts of Fielding's political ideas are insufficiently aware of the structure of politics in the first half of the eighteenth century, and of the ways in which Whig political ideology developed following the Revolution of 1688. This political biography explains and illustrates what 'being a Whig' meant to Fielding.

"It has often been argued that 'modern' leisure was born in the period from the mid-nineteenth century to the outbreak of World War One. Then, it has been suggested, that if leisure was not 'invented' its forms and meanings changed. Despite the recent expansion of the literature on Irish popular cultures - perhaps most strikingly sport - the conceptions, purposes, and practical manifestations of leisure among the Irish during this critical period have yet to receive the attention they deserve. This collection represents an attempt to address this. In twelve essays that explore vibrant expressions of associational culture, the emergence of new leisure spaces, literary manifestations and representations of leisure, the pleasures and purposes of travel, and the leisure pursuits of elite women the collection offers a variety of perspectives on the volume's theme. As becomes apparent in these studies, all manner of activity, from music to football, reading to dining, travel to photography, dancing to dining, visiting to cycling, child's play to fighting and attitudes to these were shaped not just by the drive to pleasure but by ideas of class, respectability, improvement and social control as well as political, social, educational, medical and religious ideologies." --

Have newcomers to American cities been responsible for a disproportionate amount of violent crime? Dangerous Strangers takes up this question by examining the incidence of criminal violence among several waves of immigrant/ethnic groups in San Francisco over 150 years. By looking at a variety of groups - Irish, German, Italian, and Chinese immigrants, primarily - and their different experiences at varying times in the city's history, this study addresses the issue of how much violence can be attributed to new groups' treatment by the host society and how much can be traced to traits found in their community of origin. Dangerous Strangers fills an acknowledged gap in the literature of homicide studies and broadens our understanding of newcomer violence.