The Founding of the Roman Catholic Church in Melanesia and Micronesia, 1850 to 1875 is the result of Father Ralph Wiltgen's years of archival work in Rome and at the headquarters of religious orders who worked in Micronesia and Melanesia. It follows his first historical book on the subject, The Founding of the Roman Catholic Church in Oceania: 1825 to 1850, but narrows the focus. The first book dealt with the whole of Oceania and emphasized developments in Polynesia. This book concentrates on Melanesia and Micronesia from 1850 to 1875, the period immediately before the work of large numbers of Missionaries of the Sacred Heart, Marists, and Divine Word Missionaries assumed great momentum in the period between 1875 and 1914. Micronesia is a huge area of the world, made up of numerous culturally and politically distinct groups of atolls ranging over about 1,400 miles from the northwest to the southeast. Its peoples speak scores of mutually unintelligible though related languages on such island groups as the Marshalls, the Gilberts, Nauru, and Kiribati. Far more heavily populated is Melanesia, another huge area of the Pacific where as many as one thousand distinct languages are spoken in an arc of islands extending from just below the equator in a boomerang shape from today's Indonesian controlled Papua and independent Papua New Guinea on the island of New Guinea in the northwest all the way along the Solomon Island chain to 25° south latitude to the southeast. In this book, Wiltgen shows himself the undisputed master of the archives of the Propaganda Fide, the Vatican's chief mission agency and the religious orders that provided missionaries, all of which is supplemented by his attention to the lives of key people of the period. He shows the Propaganda now prodding missionary orders to take on the difficult work of evangelizing these areas and on other occasions struggling to keep up with and understand fast-moving events and the colorful characters--both ecclesiastical and among colonial administrators, rogue sea captains, and indigenous leaders. Wiltgen lets the contemporary records speak for themselves, though one can imagine his arched brow and mischievous grin as he selects exactly the right quote to describe now an act of missionary heroism and now an act of self-promotion. It is a masterful book, making available the early history of one of Catholicism's greatest missionary successes, helping the reader understand both the idealism of the vision and the way in which concrete events and people affected the outcome.

To many people, the Church of England and worldwide Anglican Communion has the aura of an institution that is dislocated and adrift. Buffeted by tempestuous and stormy debates on sexuality, gender, authority and power – to say nothing of priorities in mission and ministry, and the leadership and management of the church – a once confident Anglicanism appears to be anxious and vulnerable. The Future Shape of Anglicanism offers a constructive and critical engagement with the currents and contours that have brought the church to this point. It assesses and evaluates the forces now shaping the church and challenges them culturally, critically, and theologically. The Future Shape of Anglicanism engages with the church of the present that is simultaneously dissenting and loyal, as well as critical and constructive. For all who are engaged in ecclesiological investigations, and for those who study the Church of England and the wider Anglican Communion, this book offers new maps and charts for the present and future. It is an essential companion and guide to some of the movements and forces that are currently shaping the church.

In The Future of the Global Church, Patrick Johnstone, author of six editions of the phenomenal prayer guide, Operation World, draws on his fifty years experience to present a breathtaking, full-color graphical and textual overview of the past, present and possible future of the church around the world.

Examining the mission established by the Anglican Church during the 1840s, this historical account offers insight into the dedication and humanity of those who contributed to its story. Recounting the calamitous events experienced by the southwest Pacific inhabitants and the white man, this reference discusses the struggles faced by the mission's founder and those that followed him in the young diocese of Melanesia, striving to educate the islanders and offering them both medical and spiritual sustenance.

‘We were married after three years at opposite ends of the world.... We then, too rapidly for comfort, made off in a snowstorm for the South Seas.... All this we imprudently did in our late forties.’ Thus Muriel Jones introduces her account, originally published in 1974, of how she came to start her married life in the Solomon Islands, ‘whose impact was traumatic, perhaps just because we were not in our first youth or innocent of other tropical experience’. ‘St Peter’s College was the only thing at Siota’; there was no store and the only post office on the island ‘was so difficult of access that I never visited it ... we ourselves did most of the postal business – quite informally – at our end of the island’. It is not surprising that even high-ranking visitors tended to arrive looking like ship-wrecked sailors. ‘If one was ill enough to see a doctor one was, on the whole, too ill to be subjected to several hours of sun or rain in an open boat and a probable night en route.’ There is, too, the account of the old lady whose family, on her death, wanted to bury her in a coffin instead of the customary mat. ‘Poor old lady; at the end of all these exertions, the coffin with her in it stood in the church for the funeral, uneasily supported on two rickety small tables from our sitting room, mutely exhorting us to STOW AWAY FROM BOILERS.’ Muriel Jones tells the unusual story of her five Melanesian years, of the impact of Christianity on a pagan people, of her husband’s college and its move to another island, of the students, the islands and their animals and exotic vegetation, of the islanders (nine-tenths of whom live in communities ranging from twenty to two hundred people) and of their changing way of life. Her story takes one about as far as it is possible to go from an urban civilisation and in telling it she reveals the resources of her own character.

Salvation in Melanesia explores the views of salvation held by Methodist, Lutheran, and Pentecostal Christians in Fiji and Papua New Guinea, uncovering the ways in which a Protestant theology of unconditional salvation through God’s judgment and grace has been combined with traditional Melanesian religious concepts of reciprocity, retribution, and obedience to cultural laws. While Pentecostal churches have offered new experiences of transformation by rejecting what they regard as the mingling of Melanesian culture with Christianity in other churches, they have also kept certain elements of traditional Melanesian spirituality. Meanwhile, today economic globalization and secularization result in new questions about the relationship between the people, the leaders, the land, and God. Michael Press uses mission sources and interviews to describe the different concepts of mission, their reception, the main images of God, and the relationship between religion and culture in Melanesian churches, as well as the factors that support or hinder personal transformation.

The Founding of the Roman Catholic Church in Oceania, 1825-1850 is the first detailed and documentary history of the seminal period of Roman Catholic missionary activity. Beginning with the founding of the Prefecture Apostolic of the Sandwich Islands in 1825 there was continued development in Australia, New Zealand, Melanesia, Micronesia, and Polynesia for the next quarter century. By 1850 this vast area of the South Seas could boast of one archdiocese, eight dioceses, and eight vicariates apostolic. This lively, dramatic narrative is told largely through the words of the participants drawn from diaries, documents, and letters found in the archives of the Vatican and several religious orders. The comprehensive tale ranges from the politics of the Vatican to sufferings on outpost islands. The focus of attention shifts from Rome to Paris, Valparaiso, Sydney, Honiara, Auckland, and many other places, in a study of men and institutions, faith and emotion, rivalries and confusions, murder and annexation, God and mammon. Originally published in 1979, this important historical study had been out of print and virtually unavailable for many years until this new edition was completed.