A magisterial sweep through 1500 years of Christian history with a groundbreaking focus on the missionary role of migrants in its spread. Human migration has long been identified as a driving force of historical change. Building on this understanding, Jehu Hanciles surveys the history of Christianity’s global expansion from its origins through 1500 CE to show how migration—more than official missionary activity or imperial designs—played a vital role in making Christianity the world’s largest religion. Church history has tended to place a premium on political power and institutional forms, thus portraying Christianity as a religion disseminated through official representatives of church and state. But, as Hanciles illustrates, this “top-down perspective overlooks the multifarious array of social movements, cultural processes, ordinary experiences, and non-elite activities and decisions that contribute immensely to religious encounter and exchange.” Hanciles’s socio-historical approach to understanding the growth of Christianity as a world religion disrupts the narrative of Western preeminence, while honoring and making sense of the diversity of religious expression that has characterized the world Christian movement for two millennia. In turning the focus of the story away from powerful empires and heroic missionaries, Migration and the Making of Global Christianity instead tells the more truthful story of how every Christian migrant is a vessel for the spread of the Christian faith in our deeply interconnected world.

This book provides students with an accessible–yet critically oriented–introduction to the foundational methods and themes in Global Christianity scholarship over the past 40 years. While the field of Global Christianity is itself interdisciplinary, it largely has not reflected upon the various disciplines of which it is comprised. In addressing different methods that have constituted this field of scholarship, Jason Bruner draws students’ attention to the ways in which these elements have worked together, and what the implications for their use have been in the past and might be in the future. In addition to identifying themes within the discourse, this book offers a survey of where the field has been, what its analytical priorities are, and how future scholars might develop new research projects and trajectories in light of the its history.

Living in Light of the Global Body of Christ Books on global Christianity have been growing substantially in the last ten years. The importance of studying Christianity beyond White Western history and theology has taken on a special relevance in an increasingly globalized world. The study of Global Christianity is about recognizing the diversity of Christians around the world in terms of their cultures, languages, ethnicities, worldviews, and approaches to the faith. World Christianity is about making global-local connections and providing Christians the opportunity to learn from one another to enhance their faith and broaden their perspectives. Most World Christianity books are written for scholarly audiences only. However, Portraits of Global Christianity moves beyond that sphere and into the lives of Christians who have learned about and continue to experience the global church in their everyday lives. No other global Christianity book on the market provides this kind of self-understanding on the relationship between World Christianity and individual experience. In doing, it aims to make a unique contribution to the field. This book is geared toward a general Christian audience and is written in an accessible style with attractive full-color charts, maps, and graphs to make quantitative data on Christianity and other religions come alive. The reflections and essays in this book in honor of Todd M. Johnson provide readers with concrete examples of how knowledge and experience of Christianity worldwide has fundamentally changed their worldviews, perspectives of the faith, and vocational callings. It encourages readers to reflect on their attitudes toward people who do not look like them or live out the faith like them, to more seriously consider the growth of Christianity in the global South and its impact on their own lives, and seek opportunities to reach across ethnic, class, and gender boundaries for the sake of Christian hospitality, discipleship, and friendship.

"Provides a critical reassessment of the study of world Christianity that connects historical developments to current debates and new trajectories"--

In recent decades there has been a seismic shift in world Christianity. Whereas formerly Christianity existed as a Caucasian Euro-American phenomenon, the majority of Christians today reside in the Southern Hemisphere, or the Global South. And what is true for the demographics of Christianity has followed lockstep for its theological developments. The era of German theologians setting the tone for global church are gone. Today, some of the loudest and most creative voices in theology speak from the emerging contingencies of the Global South, for example, promoting Latinx, Black, Caribbean, and Asian theologies and their influence often influences the conversation in the United States and Europe. In addition, just as the center of Christianity has moved geographically from north to south, so with theological seminaries in the west, which have declined as training centers for clergy. These events coincide with new theological centers are opening in Asia, Africa, Oceania, and Latin America. The bottom line is—contemporary Christianity today looks significantly different than it did a century ago, and publications have been slow to acknowledge, let alone describe and elaborate upon, this major shift to the largest religion in the world. These shifts guide our intentions in this book. Such a reference book, which could also be used as a textbook, therefore is very much needed. In fact, there is nothing like the contents of this single-volume book in the publishing market which allows for high-quality, interdisciplinary, and international dialogue.

Asia is by far the largest continent in the world. The global expansion of the church, which emanated from the Middle East (as explored in the first book in the series) moved along various routes to take root in Asia proper. Christianity in Asia is extraordinarily diverse, with very ancient forms of the faith dating to the time of the apostles. The western church will be enlightened by the dynamic, multi-pronged Asian story of Christianity. Asian Christianity is also distinct due to the numerous non-traditional, house, or cell movements found throughout the region. The diversity of Christianity in Asia makes Christians in this region critical for the future of global Christianity.

One of the important contemporary but unexplored themes for Christianity in Africa today is its ongoing connections to a broader Christian and non-Christian world. This is quite apart from the idea of mission connections or reverse mission from Africa to elsewhere, or any mission-themed global connection. In much existing scholarship, Africa seems to only have recently been drawn into the orbit of global relations, but there is a long-standing relationship with the wider world, people linking from different regions at different times for varied reasons. This volume explores the theme of two thousand years of connections—and how the global sensibility has shaped Christianity on the continent for two thousand years.

Spes Christiana is the journal of the European Adventist Society of Theology and Religious Studies (EASTRS). It contains articles from all subdisciplines of theology - Biblical Studies, Church History, Systematic Theology, Practical Theology, and Mission Studies, as well as auxiliary disciplines. Major fields and themes of publication include all that are either related to Adventism in Europe or researched by European Adventist scholars.

This book offers a timely and compelling look at religion and poverty, focusing primarily on the two largest world religions, Christianity and Islam, and considering religion and poverty in the United States and international contexts. Written by social scientists, the book incorporates relevant theology with a focus on how theology is lived in relation to issues of poverty. Topics include religion as it relates to social service provision, lived religion, philanthropy, faith-based social movements, public policy, and more. This volume synthesizes existing research on religion and poverty and includes new original research. It is an essential resource for upper-level undergraduate or graduate courses focused on religion and poverty and is also an outstanding supplementary text for broader courses in religion, poverty, social welfare, philanthropy, and non-profit organizations.

This work introduces Walls's work and explores its wide-ranging implications for the understanding of history, mission, the formative place of Africa in the Christian story, and the cross-cultural transmission of faith.