Migration from Central Asia analyzes migration from Turkestan to Türkiye, Saudi Arabia, and the United States and the identity formation of these people living in different countries. It also deals with younger generations and their views about homeland, sense of belonging, and identity. Using oral history methods, the book focuses on migrants from Turkestan in the 1930s. The book includes in-depth interviews as well as short surveys with those who migrated and their children. Focusing on what families experienced during migration, how they made their living, how they lived in these different countries, and how they preserved their language, traditions, and culture, the author presents an overall picture of these migrants and how and why language and traditions, which are central cultural elements, have been preserved. The analysis in this book contextualizes the change in the structure of migration and identity formation and the emergence of the notion of Turkestanian migrants. It will be of interest to academics studying Turkish World Studies, Central Asian Studies, and migration studies as well as identity and cultural studies, ethnic studies, and nationalism.

This book is an ethnographic and sociolinguistic study of Uzbek migrants in the capital city of Uzbekistan. The ethnographic details of the book represent post-Soviet urban realities on the ground where various forms of belonging clash and kinship ties are reinforced within social safety networks. Theoretically, it challenges the existing theories of identity and identification which often considered the relations between ‘We and Them’ taking the ‘We’ for granted. The book offers in-depth insights into the communication strategies of migrants, the formation of collective consciousness and the relations within the ‘We’ domain. Constructed around contradictions regarding Uzbek identity and how various groups relate to one another as different ethnic groups, the theoretical argument of the book is built through such methods and analytical tools as strategic rhetoric and discourse analysis, communication and identity theories, and the analysis of power and dependence. The book will be of interest to students and scholars of Central Asian Studies, Migration Studies, and Central Asian Culture and Society.

Since the start of the 1990s, Central Asia has been the main purveyor of migrants in the post-Soviet space. These massive migrations due to social upheavals over the last twenty years impact issues of governance; patterns of social adaptation; individual and collective identities; and gender relations in Central Asia. This volume raises the importance of internal migrations, those at a regional, intra-Central Asian, level, labor migrations to Russia, and carries us as far away to the Uzbek migrants based in Istanbul, New York, or Seoul, as well as to the young women of Tashkent who head to Germany or France, and to the Germans, Greeks, and Jews of Central Asia who have returned to their “ethnic homelands”. Contributors include Aida Aaly Alimbaeva, Stéphanie Belouin, Adeline Braux, Asel Dolotkeldieva, Olivier Ferrando, Sophie Hohmann, Nafisa Khusenova, Erica Marat, Sophie Massot, Saodat Olimova, Sébastien Peyrouse, Luisa Piart, Madeleine Reeves, Elena Sadovskaya.

This book provides a comprehensive overview of Chinese migration to the countries of the former Soviet bloc – Russia, Eastern Europe and countries of Central Asia – exploring how the migration has come about, discussing the motivation of the migrants and examining the significant contribution the migrants are making.

In a unique survey, based on new census data, this book highlights the region's geographic, economic and ecological problems since 1945.

This book would never have materialized without the cooperation of all of the contributors, each of whom, certainly, also has a list of people to thank for help. As editor, however, I have the privilege of naming a few whose contributions were especially important. My understanding of Central Asian society has benefited enormously from the opportunities I have had to work and conduct research in the region, especially in Uzbekistan. I would therefore like to thank the International Research and Exchanges Board and the University of Tennessee for making several stays in Central Asia possible over the past few years.

Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begründet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die über 330 Bände widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, Süd- und Südost-Asiens.

This book analyses the opportunities and conditions of employment throughout the Black Sea region and Central Asia. It examines how different countries deal with social issues affecting well-being.

Nargiza Abdullaeva examines student migration phenomenon from Central Asia to Germany. In her research she combines inimitably three levels of analysis: micro level explores Central Asian students’ and graduates’ individual characteristics, their life courses before and during their studies in Germany, students’ return/non-return intentions after graduation in Germany and their motivations. Meso level deals with circular migration and social remittances’ transfer, and the macro level looks into policy mechanisms on the part of sending Central Asian republics and Germany as a receiving country. The findings reveal that the student migration serves as a realistic channel for the out-migration of highly qualified people (brain-drain) and that the brain circulation practically does not exist.

Im zentralasiatischen Kirgistan, einst Teil der Sowjetunion, liegt die Stadt Osch. Sie gilt als Zentrum von Islamismus, politischer Instabilität und Entwicklungshilfe. Doch sie ist zugleich von der Globalisierung in all ihren Facetten geprägt. Stefan B. Kirmse zeigt, was dies für den Alltag junger Menschen bedeutet: Sie sind in besonderer Weise wirtschaftlichen Zwängen und sozialem Druck unterworfen. Sie bewegen sich zwischen globalen Medien, religiösen Strömungen und westlichen Geldgebern und nutzen globale Verflechtungen auf vielfältige Art. Ein ethnografisches Porträt, das Erfahrungen von Postsozialismus und Globalisierung im muslimischen Raum miteinander verbindet. The Central Asian Republic of Kyrgyzstan, formerly part of the Soviet Union, is home to the city of Osh - a city renowned as an epicenter of Islamism and political instability. Yet, it is also shaped by globalization in all its manifestations. Stefan Kirmse explores what this means for young people's everyday lives. He shows that youth move between global media, religious groups and Western donors, crafting their own unique experiences of globalization in an ongoing process of bricolage. At the same time, they are subject to particular economic constraints and communal expectations.