Theatrical Milton brings coherence to the presence of theatre in John Milton through the concept of theatricality. In this book, 'theatricality' identifies a discursive field entailing the rhetorical strategies and effects of framing a given human action, including speech and writing, as an act of theatre. Political and theological cultures in seventeenth-century England developed a treasury of representational resources in order to stage-to satirize and, above all, to de-legitimate-rhetors of politics, religion, and print. At the core of Milton's works is a contradictory relation to theatre that has neither been explained nor properly explored. This book changes the terms of scholarly discussion and discovers how the social structures of theatre afforded Milton resources for poetic and polemical representation and uncovers the precise contours of Milton's interest in theatre and drama.

This book explores the role of history in Milton's literary works. It focuses on the writer's imaginative responses to the historical process - his interpretations of the past, visions of the future, and sense of the contemporary historical moment.

In this analysis of Milton's artistry as an epic poet, John G. Demaray offers a fresh perspective on one of the world's great epic poems. Placing Paradise Lost against the background of Renaissance theatrical and literary formspageants, baroque spectacles, masques, musical dramas, and Continental heroic worksDemaray offers the first extended critical reading of the poem as a unique theatrical epic incorporating heroic conventions, theological materials, and elements of visual pageantry. He examines Milton's early experiments in prophetic verse and theatrical forms, the poet's exposure to Italian theater and art during travels in 163839, and the influence of classical, Continental, and British works upon evolving drafts of Paradise Lost. He relates the epic in new ways to the writings of Jonson, Dryden, and others. Readers interested in seventeenth-century literature, Renaissance and baroque theater, the epic, religious writings, and the creative processes of Milton's imagination will all find many original insights in Milton's Theatrical Epic.

First published by Otago University Press in 2005. The book brings together seventeen essays by John Hale on topics ranging from Milton's verse paraphrase of Psalm 114 in 1624, at the age of 15, to his rearrangement of Paradise Lost along arguably Virgilian lines in 1674, the year of his death. Fourteen of the essays were published previously from 1982-2003 in geographically scattered journals, some of them not readily accessible. Three new essays on the theological treatise De Doctrina Christiana are included and, together with an essay of 2003, they apply the subject of multilingualism to that work. The essays are grouped into five sections - "Composing,""Language-Arts,""Self-Understanding,""Paradise Lost and its Early Reception,"and "De Doctrina Christiana and Language-Issues."Brief preambles or headings are added to each section and an "Afterword"follows each chapter. This five-part structure and the new preambles and Afterwords invest the volume with a rationale, shaping it into a book in its own right.

In Gender, Theatre and the Origins of Criticism, Marcie Frank explores the theoretical and literary legacy of John Dryden to a number of prominent women writers of the time. Frank examines the pre-eminence of gender, sexuality and the theatre in Dryden's critical texts that are predominantly rewritings of the work of his own literary precursors - Ben Jonson, Shakespeare and Milton. She proposes that Dryden develops a native literary tradition that is passed on as an inheritance to his heirs - Aphra Behn, Catharine Trotter, and Delarivier Manley - as well as their male contemporaries. Frank describes the development of criticism in the transition from a court-sponsored theatrical culture to one oriented toward a consuming public, with very different attitudes to gender and sexuality. This study also sets out to trace the historical origins of certain aspects of current criticism - the practices of paraphrase, critical self-consciousness and performativity.

An anthology of 43 classic essays and poems on the Roman poet. Quinn's position is that his work continues to be compelling and flexible enough to support a wide range of interpretations and perspectives. In addition to a bibliography, she provides a lengthy introduction and conclusion that tackle the question of the book's title, Why Vergil? Further, she juxtaposes the first few lines of the Aeneid in its original Latin with five translations, and includes a synopsis of it and a list of dates for quick reference. She has not indexed the volume.

The literary epic and critical theories about the epic tradition are traced from Aristotle and Callimachus through Apollonius, Virgil, and their successors such as Chaucer and Milton to Eisenstein, Tolstoy, and Thomas Mann. Newman's revisionist critique will challenge all scholars, students, and general readers of the classics, comparative literature, and western literary traditions.

This comprehensive study interprets Paradise Lost as a rhetoric of literary forms, by attending to the broad spectrum of literary genres, modes, and exemplary works Milton incorporates within that poem. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

From spoken word to ballet, ancient Greek and Roman epics regularly provide both the subjects and the form for emergent and seasoned theatre makers. This volume examines the 'why' of this epic turn, exploring not only the translation and scholarly histories of the epics, but also earlier performance traditions and recent theoretical debates.