Mimesis is a fundamental and pervasive human concept, but has attracted little attention from Johannine scholarship. This is unsurprising, since Johannine ethics, of which mimesis is a part, has only recently become a fruitful area of research. Bennema contends that scholars have not yet identified the centre of Johannine ethics, admittedly due to the fact that mimesis is not immediately evident in the Johannine text because the usual terminology for mimesis is missing. This volume is the first organized study on the concept of mimesis in the Johannine literature. The aim of the study is to establish that mimesis is a genuine Johannine concept, to explain its particulars and to show that mimesis is integral to Johannine ethics. Bennema argues that Johannine mimesis is a cognitive, creative process that shapes the believer's identity and behaviour within the context of the divine family. Besides being instrumental in people's moral transformation, mimesis is also a vital mechanism for mediating the divine reality to people

After a century of neglect, Johannine ethics has enjoyed a recent surge in interest inspired by new theoretical insights in analysing ethical data in John's Gospel. By closely re-reading the text on the basis of this fresh research, Jan G. van der Watt's aim in the present volume is to reveal ethical data within its structural interrelatedness. The result is a comprehensive overview of basic questions related to ethics, such as what the basis or source of ethics actually is, whether identity plays a role in ethical decision making, how values and ethical requirements are to be recognised, what is expected of an ethical agent, and what ethical behaviour looks like. As a coherent guide to getting deeds done ethically, this first volume on the grammar of the apostle's ethics focuses on his Gospel, while a second is set to concentrate on his letters.

"Redeeming Time "addresses the temporal imbalance and disorientation that is widely reported in the post-industrial West. The essay evolves by analyzing the philosophical and aesthetic contexts, first of our own experience of time, then of the Judaic context within which the Gospels developed, and finally of the Gospels themselves. In this way, Chilton interprets the visions of eternity in Israel's Scriptures and in the New Testament that healed the breaches of time in their own epochs and still have the power to do so in ours.

"Mimesis is a fundamental and pervasive human concept, but has attracted little attention from Johannine scholarship. This is unsurprising, since Johannine ethics, of which mimesis is a part, has only recently become a fruitful area of research. Bennema contends that scholars have not yet identified the centre of Johannine ethics, admittedly due to the fact that mimesis is not immediately evident in the Johannine text because the usual terminology for mimesis is missing. This volume is the first organized study on the concept of mimesis in the Johannine literature. The aim of the study is to establish that mimesis is a genuine Johannine concept, to explain its particulars and to show that mimesis is integral to Johannine ethics. Bennema argues that Johannine mimesis is a cognitive, creative process that shapes the believer's identity and behaviour within the context of the divine family. Besides being instrumental in people's moral transformation, mimesis is also a vital mechanism for mediating the divine reality to people."--! From publisher's description.

The first study to develop a theory of sacrifice and then apply it to the sources of early Judaism as well as Jesus's activity. Ritual sacrifice was one of the greatest concerns and most widely shared activities among Jews prior to the destruction of the Temple in Jerusalem. There is therefore a pressing need for systematic understanding of sacrifice, both as an element of Judaic religion and a context for Jesus's activity. The Temple of Jesus provides a theoretical model of sacrifice and develops that model to analyze classic texts from the Hebrew Scriptures and the Jewish War of Josephus, and it argues that Jesus can only be appreciated as driven by a program to enact his own conception of Israel's purity in sacrifice in order to occasion the disclosure of God's kingdom. Chilton contends that sacrifice is construed as a fundamentally social, "pre-civilized" activity involving pragmata as defined as pure, an emotional affect for participants, and an ideology according to which sacrifice occasions a change of life in the community, thus rejecting current anthropological studies that attempt to explain sacrifice genetically. He shows that texts from Ezekiel, Leviticus, and Deuteronomy share a conviction that the covenant with Israel ensures the validity of sacrifice, even as they define purity in various ways and emphasize differing affects of sacrifice. Finally, Chilton provides a new approach to Jesus, comparing and contrasting his occupation of the Temple with the cultic activities of prominent Pharisees of his period.

The heart of the bibliography is a comprehensive listing of literary and critical studies of biblical texts, followed by a discussion of works that evaluate the reception of modern literary criticism in the world of biblical studies.

Marshall Grossman analyzes the influence of major cultural developments, as well as significant events in the lives of Renaissance poets, to show how specific narratives characterize distinctive conceptions of the self in relation to historical action.

The Anchor Bible Commentary is the collaborative effort of Protestant, Catholic, and Jewish scholars from around the world.