This book presents a comprehensive articulation of New Testament teachings on mission from a contemporary American evangelical standpoint. Mission in the New Testament contributes a fresh statement of the biblical foundations of mission, serving as a catalyst for completion of the church's universal mission in this generation.After investigating the historical background of the idea of mission in the Hebrew Scriptures, inter-testamental Judaism, the life of Jesus and the beginnings of the church, the book proceeds in a roughly canonical order through the New Testament. Essays analyze the works of Paul, the Synoptic gospels, Acts of the Apostles, the General Epistles, and the Book of Revelation. Well-versed in the historical-critical method of biblical interpretation, editors and contributors alike offer a cogent argument for recovering the "missional horizon" of the New Testament.

The purpose of the letter to the Ephesians is unknown. The book suggests that the purpose of Ephesians is about missions and being missional. The author of Ephesians committed the task of missions to the church. The author located the mission of the church in the redemptive plan of God. The redemptive "plan" (oikonomia) of God consists of historical epochs of missions: the mission of Israel, the mission of Christ, the mission of the disciples, the mission of the apostles, and the mission of the church. The term "missional" has been used ambiguously. The existence of a distinction between the mission of the church and missional church is demonstrated, and both expressions of mission are grounded in the biblical text of Ephesians. The mission of the church is grounded in an exposition of Eph 1-3, and the missional church is grounded in an exposition of Eph 4-6. The author of the letter intended for the mission to the nations to be continued by the church (this is the mission of the church). He intended for the members of the church to continue to reach out to their local community (this is expressed by the missional church). The mission of the church has been grounded in the Great Commission. The missional church is grounded in the values, morals, and lifestyle principles set out in Eph 4-6.

This collection brings together a number of very carefully authored articles that outline practical approaches to three of theology’s most intriguing subjects, namely The Bible, Cultural Identity, and Mission. Each of these subjects is indispensable to both the astute Christian theologian and Christian since they form the very core of what Christians believe. Each contributor explores a unique theme, and carefully, through academic exactness and contextual experience, communicates this without forgetting to employ very basic and familiar cultural analogies to drive home the missionary imperative of the Christian faith.

This bestselling textbook by leading missionary scholars offers an engaging introduction to the work of missions in the contemporary world. It provides a broad overview of the biblical, theological, and historical foundations for missions. It also considers personal and practical issues involved in becoming a missionary, the process of getting to the mission field, and contemporary challenges a mission worker must face. Sidebars, charts, maps, and numerous case studies are included. This new edition has been updated and revised throughout and features a full-color interior. Additional resources for professors and students are available online through Baker Academic's Textbook eSources.

Following the theology of mission developed by John Wesley, thousands of men and women have engaged in domestic and international missions. But why did they go? Why do they continue to go today? In The Use of the Old Testament in a Wesleyan Theologyof Mission, Gordon Snider examines the Wesleyan understanding of mission in the light of the Old Testament. What theology from God's Old Covenant gave Wesleyans their drive to impact nations, and how did it shape their missionary strategies? Drawing upon a range of primary sources, he examines how a number of influential speakers in the Wesleyan tradition, particularly the founders and spokespeople of the nineteenth and the early twentieth century, have used the Old Testament to inform theirtheology of mission. Snider provides an insight into the works of the important theologians Thomas Coke, Jabez Bunting, Adam Clarke, Richard Watson, Daniel Whedon and Edmund Cook. Focusing on the movement of Wesleyan Theology from Great Britain to North America, Snider analyses how this affected Wesleyan ideas of holiness, eschatology and divine healing. Readers of this volume will discover why Wesleyan Christians go into the world and gain a deeper understanding of missions.

How did a first-generation Jewish messianic movement develop the momentum to become a dominant religious force in the Western world? The essays here first investigate the roots of God's mission and the mission of his people in the Old Testament and Second Temple Judaism, specifically in the Psalms, Isaiah, and Daniel. The contributions then discuss the mission of Jesus, and how it continued into the mission of the Twelve, other Jewish believers (in the Gospels, General Epistles, and Revelation), and finally into Paul's ministry to the Gentiles documented in the book of Acts and his epistles. These essays reach backward into the background of what was to become the Christian mission and forward through the New Testament to the continuing Christian mission and missions today.

In The Language and Literature of the New Testament, a team of international scholars assembles to honour the academic career of New Testament scholar Stanley E. Porter. Over the years Porter has distinguished himself in a wide range of sub-disciplines within New Testament Studies. The contents of this book represent these diverse scholarly interests, ranging from canon and textual criticism to linguistics, other interpretive methodologies, Jesus and the Gospels, and Pauline studies.

This book engages in a careful study of Pauls letters to determine if the apostle expected the communities to which he wrote to engage in missionary activity. It helpfully summarizes the discussion on this debated issue, judiciously handling contested texts and provides a way forward in addressing this critical question. While admitting that Paul rarely explicitly commands the communities he founded to evangelize, Plummer amasses significant incidental data to provide a convincing case that Paul did indeed expect his churches to engage in mission activity. Throughout the study, Plummer progressively builds a theological basis for the churchs mission that is both distinctively Pauline and compelling.