Missionary Discourse examines missionary writings from India and southern Africa to explore colonial discourses about race, religion, gender and culture. The book is organised around three themes: family, sickness and violence, which were key areas of missionary concern, and important axes around which colonial difference was forged.

This book offers a critical analysis of the use of language in mission studies. Language and Christian missionary activity intersect in complicated ways to objectify the other in cross-cultural situations. Rethinking missiological language is both urgent and necessary to subvert narratives that continue to fetishize the other as cultural stereotypes. The project takes a step forward to reconceptualize otherness as gift, and such an affirmation should create a pathway for human flourishing and furthermore, open new avenues for missiological exploration to address issues arising from a world dominated by bigoted discourses, lies, and hate speech.

This book examines how in defending Asian rights and their own version of Christian idealism against scientific racism, missionaries developed a complex theology of race that prefigured modern ideologies of multiculturalism and reached its final, belated culmination in the liberal Protestant support of the civil rights movements in the 1960s

This book examines the local manifestation of the global temperance movement in the Balkans. It argues that regional histories of social movements in the modern period could not be sufficiently understood in isolation. Moreover, the book argues that broad transformations of social movements – for example, the power centers associated with moral/religious temperance and the later, scientifically based anti-alcohol campaigns – are more easily identifiable through a detailed regional study. For this purpose, the book begins by sketching the historical development as well as the main historiographical themes surrounding the worldwide temperance movement. The book then zooms in on the movement in the Balkans and Bulgaria in particular. American missionaries founded the temperance movement in the closing decades of the nineteenth century. The interwar period, however, witnessed the proliferation of new, professional organizations. The book discusses the various branches as well as their international and political affiliations, showing that the anti-alcohol reform movement was one of the most important social movements in the region.

During the late Qing reform era (1895-1912), women for the first time in Chinese history emerged in public space in collective groups. They assumed new social and educational roles and engaged in intense debates about the place of women in China's present and future. These debates found expression in new media, including periodicals and pictorials, which not only harnessed the power of existing cultural forms but also encouraged experimentation with a variety of new literary genres and styles - works increasingly produced by and for Chinese women. "Different Worlds of Discourse" explores the reform period from three interrelated and comparatively neglected perspectives: the construction of gender roles, the development of literary genres, and the emergence of new forms of print media.

Anna Johnston analyses missionary writing under the aegis of the British Empire. Johnston argues that missionaries occupied ambiguous positions in colonial cultures, caught between imperial and religious interests. She maps out this position through an examination of texts published by missionaries of the largest, most influential nineteenth-century evangelical institution, the London Missionary Society. Texts from Indian, Polynesian, and Australian missions are examined to highlight their representation of nineteenth-century evangelical activity in relation to gender, colonialism, and race.

Focusing on three key stages of the criminal justice process, discipline, punishment and desistance, and incorporating case studies from Asia, the Americas, Europe, Africa and Australia, the thirteen chapters in this collection are based on exciting new research that explores the evolution and adaptation of criminal justice and penal systems, largely from the early nineteenth century to the present. They range across the disciplinary boundaries of History, Criminology, Law and Penology. Journeying into and unlocking different national and international penal archives, and drawing on diverse analytical approaches, the chapters forge new connections between historical and contemporary issues in crime, prisons, policing and penal cultures, and challenge traditional Western democratic historiographies of crime and punishment and categorisations of offenders, police and ex-offenders. The individual chapters provide new perspectives on race, gender, class, urban space, surveillance, policing, prisonisation and defiance, and will be essential reading for academics and students engaged in the study of criminal justice, law, police, transportation, slavery, offenders and desistance from crime.

This book offers a distinctive solution to the interpretative difficulties surrounding Matthew's Missionary Discourse. While the discourse proper lies within a narrative framework designating the setting of its delivery, the outlined mission does not at all points agree with the designated setting. Weaver shifts attention from historical-critical to literary-critical concerns. Rather than focusing on the historical setting(s) of the disciples' mission(s), she analyses the role of Mt. 9.35-11.1 within its literary setting in the Gospel and assesses the impact of this text on the reader of the Gospel.