Contrary to the expectations of the secularization theorists, religious political movements rose to prominence in numerous countries across the globe in the past three decades. By examining the conditions that underlie the electoral fortunes of religious actors in democratic regimes, this book contributes to our understanding of this worldwide religious resurgence. Employing a social movement theory framework, Mobilizing Religion in Middle East Politics explores the macro and micro dynamics of successful political mobilization by Sephardic Torah Guardians (Shas) in Israel and the National Outlook Movement in Turkey in the recent decades. In a comparative framework, the book demonstrates how ripe political opportunities, appropriate frames and dense social networks contribute to building popular support in Israel and Turkey. Yusuf Sarfati also assesses the effects of the increasing political power of religious actors on democratic governance and illustrates similarities and differences between two countries. Drawing on empirical data from a range of interviews conducted in both Israel and Turkey, this book provides a comparative study of religious politics in two countries that are often thought of as ‘exceptional cases,’ and are rarely compared. As such, this book is a welcome contribution for those studying Middle East politics, comparative politics, religious politics, democratization and social movements.

For over three decades, Islamist politics, or political Islam, has been one of the most dynamic and contentious political forces in the Middle East. Although there is broad consensus on the importance of political Islam, there is far less agreement on its character, the reasons for Islamist's success, the role of Islamist movements in domestic and international affairs, or what these movements portend for the future. This volume addresses a number of central questions in the study of Islamist politics in the Middle East through detailed case studies of some of the region's most important Islamist movements. Chapters by leading scholars in the field examine the Egyptian Muslim Brotherhood, Hamas, Hizbullah, Morocco's Justice and Benevolence, the Jordanian Muslim Brotherhood, the Sunni Insurgency in Iraq and Islamist politics in Turkey and Iran. The topics addressed within this volume include social networks and social welfare provision, Islamist groups as opposition actors, Islamist electoral participation, the intersection of Islam and national liberation struggles, the role of religion in Islamist politics, and Islam and state politics in Iran, among other topics. All of the contributing authors are specialists with deep knowledge of the subject matter who are committed to empirically based research. These scholars take Islamists seriously as modern, sophisticated, and strategic political players. Together, their work captures much of the diversity of Islamist politics in the region and will contribute to the scholarship on a topic that continues to be important for the Middle East and the world.

In Sainthood in Fragile States, a wide range of social scientists explore the contested role of sainthood in the contemporary Middle East. By expanding the notion of sainthood to cover both the religious and secular ways of dealing with extraordinary events, people and things, the volume offers new insights into the way sainthood is embedded in various levels of everyday life, as well as national and international politics. The case studies highlight how fragility as a central aspect of sainthood is a productive force that often consolidates tales of the extraordinary, and is also the source of contesting social identities. Contributors include: Andreas Bandak, Mikkel Bille, Jürgen Frembgen, Sune Haugbolle, Angie Heo, Daniella Kuzmanovic, Edith Szanto, and Pnina Werbner.

An anatomy of the increasing sectarianization of conflicts in the Middle East, by some of the leading scholars writing on the region.

Contrary to the expectations of the secularization theorists, religious political movements rose to prominence in numerous countries across the globe in the past three decades. By examining the conditions that underlie the electoral fortunes of religious actors in democratic regimes, this book contributes to our understanding of this worldwide religious resurgence. Employing a social movement theory framework, Mobilizing Religion in Middle East Politics explores the macro and micro dynamics of successful political mobilization by Sephardic Torah Guardians (Shas) in Israel and the National Outlook Movement in Turkey in the recent decades. In a comparative framework, the book demonstrates how ripe political opportunities, appropriate frames and dense social networks contribute to building popular support in Israel and Turkey. Yusuf Sarfati also assesses the effects of the increasing political power of religious actors on democratic governance and illustrates similarities and differences between two countries. Drawing on empirical data from a range of interviews conducted in both Israel and Turkey, this book provides a comparative study of religious politics in two countries that are often thought of as ‘exceptional cases,’ and are rarely compared. As such, this book is a welcome contribution for those studying Middle East politics, comparative politics, religious politics, democratization and social movements.

The first systematic comparative analysis of political behavior throughout the entire Arab world, from Morocco to Kuwait. In an attempt to explain why the Arab world remains in ferment, Hudson discusses such crucial factors as Arab and Islamic identity, ethnic and religious minorities, the crisis of authority, the effects of imperialism, and modernization. "An impressive work of scholarship on the political culture and changing society of the entire Arab World. The author gives us a good picture of each country as he pursues his general themes of legitimacy, nationalism, Arabism, and the inevitable 'modernization.'"-- Foreign Affairs "Hudson has succeeded brilliantly in surveying and analyzing the entire range of contemporary Arab politics."-- Library Journal "Here for the first time is a really good general textbook of Middle Eastern politics. . . . Hudson has managed to provide detailed information about each Arab country within a sophisticated overall analytical framework, which substantially explains the situation in each country."-- Malcolm H. Kerr, Middle Eastern Studies Association Bulletin "What can be said with certainty is that all those professionally concerned with the Middle East will have to cope with this book in one way or another. . . . What is outstanding is its combination of rigorous analysis and breadth of coverage. If the book's immediate concerns are those of the political scientist, its findings and implications are important to all of us."-- Alan W. Horton, The Middle East Journal

The Politics of Religious Party Change examines the ideological change and secularization of religious political parties and asks: when and why do religious parties become less anti-system? In a comparative analysis, the book traces the striking similarities in the historical origins of Islamist and Catholic parties in the Middle East and Western Europe, chronicles their conflicts with existing religious authorities, and analyzes the subsequently divergent trajectories of Islamist and Catholic parties. In examining how religious institutional structures affect the actions of religious parties in electoral politics, the book finds that centralized and hierarchical religious authority structures - such as the Vatican - incentivize religious parties to move in more pro-system, secular, and democratic directions. By contrast, less centralized religious authority structures - such as in Sunni Islam - create more permissive environments for religious parties to be anti-system and more prone to freely-formed parties and hybrid party movements.

This book introduces political science of religion – a coherent approach to the study of the political role of religion grounded in political science. In this framework, religion is viewed as a political ideology providing legitimation for power and motivating political attitudes and behaviors of the public. Religious organizations are political actors negotiating the political system in the pursuit of their faith-based objectives. Religion is thus interpreted as a power resource and religious groups as political players. The theoretical framework developed in the first part is applied to the study of theocracies and contemporary democracies, based on the case studies of Poland and the USA. The empirical analysis of resources, strategies and opportunities of religious actors demonstrates their ability to influence the politics of democracies and non-democracies alike. Using a multilevel approach, the book seeks to explain this tremendous political potential of religion.

The fourth edition of Historical Dictionary of Turkey covers Ottoman Empire and the Republic of Turkey through a time span of more than six centuries. It presents the basic characteristics of the two periods and traces the developments from an empire to a state-nation, from tradition to modernity, from a sultanate to a republic, and from modest country to a country that is already a regional power and further aspiring becoming a country to be reckoned with. This is done through a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 900 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Turkey.

This edited volume explores the Israeli-Turkish relations in the 2000s from a multi-dimensional perspective providing a comparative analysis on the subjects of politics, ideology, civil society, identity, energy, and economic relations. The contributors from both countries offer insights on the complex situation in the Middle East which is important for the understanding of the contemporary region. The work will appeal to a wide audience including academics, researchers, political analysts, and journalists.