Modern Orthodox theology represents a continuity of the Eastern Christian theological tradition stretching back to the early Church and especially to the Ancient Fathers of the Church. This volume considers the full range of modern Orthodox theology. The first chapters of the book offer a chronological study of the development of modern Orthodox theology, beginning with a survey of Orthodox theology from the fall of Constantinople in 1453 until the early 19th century. Ladouceur then focuses on theology in imperial Russia, the Russian religious renaissance at the beginning of the 20th century, and the origins and nature of neopatristic theology, as well as the new theology in Greece and Romania, and tradition and the restoration of patristic thought. Subsequent chapters examine specific major themes: - God and Creation - Divine-humanity, personhood and human rights - The Church of Christ - Ecumenical theology and religious diversity - The 'Christification' of life - Social and Political Theology - The 'Name-of-God' conflict - The ordination of women The volume concludes with assessments of major approaches of modern Orthodox theology and reflections on the current status and future of Orthodox theology. Designed for classroom use, the book features: - case studies - a detailed index - a list of recommended readings for each chapter

Modern Orthodox identity is deeply interwoven with the notion of deification or union with God. For some theologians, deification represents the lens through which most, if not all, theological questions should be engaged. In this volume, Petre Maican undertakes the task of critically examining the extent to which deification informs the main debates inside Orthodox theology, focusing on four essential loci: anthropology, the Trinity, epistemology, and ecclesiology. Maican argues that while deification remains central to anthropology and the Orthodox understanding of the Trinity, it seems less relevant in the areas of ecclesiology and complexifies the Orthodox approach to Scripture and Tradition.

Andrew Louth introduces us to twenty key Orthodox thinkers from the last two centuries. The poets and thinkers included range from Romania, Serbia, Greece, England and France, and also include exiles from Communist Russia. The book concludes with an illuminating chapter on Metropolitan Kallistos and the theological vision of the Philokalia.

The Teachings of Modern Orthodox Christianity on Law, Politics, and Human Nature examines how modern Orthodox Christian thinkers have answered the most pressing political, legal, and ethical questions of our time. It discusses the enduring teachings of important Orthodox Christian intellectuals of the late nineteenth and twentieth centuries. Leading contemporary scholars analyze these thinkers' views on the nature and purpose of law and authority, the limits of rule and obedience, the care of the needy and innocent, the ethics of war and violence, and the separation of church and state, among other themes. A diverse and powerful portrait of Orthodox Christian legal and political thought, this volume underscores the various ways Orthodox Christian intellectuals have shaped modern debates over the family, the state, religion, and society. The book concentrates on Russian philosophers Vladimir Soloviev (1853-1900) and Vladimir Lossky (1903-1958); Russian theologian Nicholas Berdyaev (1874-1948); Russian nun and social reformer Mother Maria Skobtsova (1891-1945); and Romanian theologian Dumitru St'niloae (1903-1993).

In the last century a series of revolutions have reshaped the nature of Jewish communities in the United States and in Israel. Judaism, including the religious ideologies, institutions, and orientations of Jews, has been transformed as a part of, and in response to, the revolutionary changes in the social contexts of the Jewish communities. The assaults of an American secular pluralistic society have produced radical changes on the fragile contemporary Jewish identity. These seventeen essays discuss the major events and trends in modern Jewish history as well as religious and secular movements which have responded to those trends and events. From "1881: Watershed Year of Modern Jewish History" through to the "New Roles for Jewish Women", the Jewish community has been challenged in the face of tragedy and historical change. Jewish culture and social philosophy have radically and sometimes tragically been transformed, to the point that, despite its unbreakable historical continuity, the Jewish identity has been abruptly altered. After the cataclysmic events of mid-centurythe Holocaust, the establishment of Israel, the return of Oriental Jewry, and the loosening of the traditional religious bonds - the search for new understandings has been the most significant feature of modern Judaism.

A clear introduction to Eastern Orthodoxy and key aspects of the tradition. Now contains new articles and additional readings on Orthodoxy and evangelicalism.

Essays combining biblical study, theological reflection, and historical and contemporary analysis in developing an eucharistic understanding of the identity of the Church. The author is professor of New Testament at the University of Thessaloniki (North American rights). Joint publication with the World Council of Churches.