In this book, Jeremiah I. Dibua challenges prevailing notions of Africa's development crisis by drawing attention to the role of modernization as a way of understanding the nature and dynamics of the crisis, and how to overcome the problem of underdevelopment.

This book deconstructs the neopatrimonial paradigm that has dominated analysis of Nigerian and African development. It shows that by denying agency to Nigerian societies and devaluing indigenous culture and local realities, Eurocentric diffusionism played a significant role in the failure of development planning.

Based on the idea that Africa was already becoming modern before being derailed by colonialism, the author insists that Africa can get back on track and advocates a renewed engagement with modernity. Tools toward shaping a positive future for Africa are immigration, capitalism, democracy, and globalization.

All recent books on international social work mention Africa only briefly and few engage with the broader field of development studies. This book focuses solely on the unique African context engaging with issues relating to social work and development more broadly thus enabling a deeper examination and more complex and nuanced picture to emerge. Unlike most academic works, this book highlights multiple practitioner voices, with authors or co-authors that have recently been or are currently practising social workers. As an edited book, it draws from both academic research as well as lived practice experience, supported by strong theoretical positioning and guidance in introductory chapters, drawing on African literature, wherever possible. Looking at case-studies from Lesotho, Botswana, Kenya, Zimbabwe, Ethiopia, Namibia, Uganda, Nigeria, Kenya, South Africa, Rwanda, Zambia and Tanzania and covering established areas of practice such as child protection; working with older people; working with people with disabilities; mental health; and mainstream services targeting women as well as emerging areas of developmental social work practice, such as humanitarian assistance in post-conflict situations; work with immigrants and refugees; and the training of community-based workers, this book takes a future-oriented perspective that aims to move beyond well-worn critiques to envision constructive and sustainable futures for social work and social development in Africa from a critical perspective.

From St. Augustine and early Ethiopian philosophers to the anti-colonialist movements of Pan-Africanism and Negritude, this encyclopedia offers a comprehensive view of African thought, covering the intellectual tradition both on the continent in its entirety and throughout the African Diaspora in the Americas and in Europe. The term "African thought" has been interpreted in the broadest sense to embrace all those forms of discourse - philosophy, political thought, religion, literature, important social movements - that contribute to the formulation of a distinctive vision of the world determined by or derived from the African experience. The Encyclopedia is a large-scale work of 350 entries covering major topics involved in the development of African Thought including historical figures and important social movements, producing a collection that is an essential resource for teaching, an invaluable companion to independent research, and a solid guide for further study.

Even before it gained independence in 1960, the process of nation-building in Nigeria was plagued by regional, ethnic, and class conflict. Decolonizing Independence: Statecraft in Nigeria’s First Republic and Israeli Interventions examines how many of the leading figures of what would become Nigeria’s First Republic (1963–1966) formed relations with Israel to help navigate the challenges of statecraft and development. As Nigeria transitioned to independence, the dealings between its political elite and Israeli diplomats helped advance the ideological aspirations, economic ventures, development schemes, and political agendas that defined the era. Moving beyond the familiar history of Nigeria’s struggle with former colonizer Britain, Decolonizing Independence uses Israeli-Nigerian diplomatic relations to provide a novel window into the political cultures, ideologies, and leadership strategies that shaped statecraft in Nigeria. Tracing the events and dynamics that increasingly ensnared Israel in the smoldering political landscape of the First Republic, this volume sheds light on the postcolonial imaginaries of the Nigerian elite as they attempted to lead a divided nation through the process of decolonization.

Politics, Economy, and Society in Twentieth-Century Nigeria, by Ayodeji Olukoju and Tokunbo A. Ayoola, examines key social, political, and economic issues in Nigeria since the colonial period. This book brings together writings on colonial, postcolonial, and contemporary history of Nigeria that provide a panoramic view of diversity, bridge gaps in Nigerian history, and engage with pioneering scholarship in railway and social history in Nigeria by James Olawale Oyemakinde. Some of the themes and perspectives discussed throughout this collection include: contemporary challenges of poverty, unemployment, leadership and governance deficit, entrepreneurship, urbanization, and the underdevelopment of the agricultural and transport systems. Politics, Economy, and Society in Twentieth-Century Nigeria demonstrates that understanding the past helps to develop appropriate policies for contemporary challenges. As highlighted in this volume, it is important to appreciate the significance of context in historical explanation and in the application and adaptation of ideas across space and time.

Includes Proceedings of the Executive council and List of members, also section "Review of books".

This book provides a historical context for understanding why regional disparities emerged in Tunisia and why reducing those disparities has been so difficult. It implies that the failure of regional development in Tunisia does not lie in regional planning, which had never been seriously tried.

For postcolonial Africa, modernization was seen as a necessary outcome of the struggle for independence and as crucial to the success of its newly established states. Since then, the rhetoric of modernization has pervaded policy, culture, and development, lending a kind of political theatricality to nationalist framings of modernization and Africans' perceptions of their place in the global economy. These 15 essays address governance, production, and social life; the role of media; and the discourse surrounding large-scale development projects, revealing modernization's deep effects on the expressive culture of Africa.