This study offers a comprehensive survey of developments in moral theology since the Second Vatican Council. The author discusses the call of the Council for the renewal of moral theology and the role the Council itself played in this renewal. Odozor also explores the various issues and controversies which have marked the discipline since the 1960s. The dramatic changes and developments in moral theology during this period rival any in the history of the Church. of Christian morality, natural law, scripture and ethics, moral norms, the Church's teaching authority, virtue ethics, and casuistry. Odozor provides a constructive proposal for a common ground which makes these debates in moral discourse possible. ethicists, systematic theologians and anyone interested in Catholic cultural and intellectual history since Vatican II.

Formative Figures of Contemporary American Catholic Moral Theology Volume 1, Number 1, January 2012 Edited by David Cloutier and William C. Mattison III Moral Theology in the Ruins: Introducing the Journal of Moral Theology David Matzko McCarthy Bernard Häring’s Influence on American Catholic Moral Theology James F. Keenan, S.J. Servais Pinckaers and the Renewal of Catholic Moral Theology Craig Steven Titus Religious Freedom, Morality and Law: John Courtney Murray Today David Hollenbach, S.J. James M. Gustafson and Catholic Theological Ethics Lisa Sowle Cahill The Luminous Excess of the Acting Person: Assessing the Impact of Pope John Paul II on American Catholic Moral Theology John Grabowski Stanley Hauerwas’s Influence on Catholic Moral Theologians Jana Marguerite Bennett Review Essay: Method in American Catholic Moral Theology After Veritatis Splendor David Cloutier and William C. Mattison III

Christology:Volume 2, Number 1, January 2013 Edited by Christopher McMahon and David Matzko McCarthy.Christology and the Christian Life,Paul J. Wadell.Christology and Moral Theology,Paulinus Ikechkwu Odozor, C.S.Sp. The Light Burden of Discipleship: Embodying the New Moses and Wisdom in the Gospel of Matthew ,Patricia Sharbaugh. Paul and the Cruciform Way of God in Christ ,Michael J. Gorman. Modern Pluralism or Divine Plentitude? Toward a Chritological Ontology ,Elizabeth Newman.Christ, Globalization, and the Church, Neil Ormerod. Body Work and the Work of the Body, Jey P. Bishop. Review Essay: Beyond the Historical Jesus: Embracing Christology in Scripture, Doctrine, and Ethics, Christopher McMahon

New Wine, New Wineskins: Perspectives of Young Moral Theologians Edited by Conor Hill, Kent Lasnoski, Matthew Sherman, John Sikorski and Matthew Whelan Is New Wine, New Wineskins Still New? Reflecting on Wineskins after Seventeen Years Conor Hill, Kent Lasnoski, Matthew Sherman, John Sikorski and Matthew Whelan Before the Eucharist, a Familial Morality Arises Matthew Sherman The Works of Mercy: Francis and the Family Kevin Schemenauer Mercy Is A Person: Pope Francis and the Christological Turn in Moral Theology Alessandro Rovati Morality, Human Nature, and the Sacred Heart of Jesus Joshua Evans Living the Mystery: Doctrine, Intellectual Disability, and Christian Imagination Medi Ann Volpe Towards a Conjugal Spirituality: Karol Wojtyla’s Vision of Marriage Before, During, and After Vatican II John Sikorski The Principle of Double Effect within Catholic Moral Theology: A Response to Two Criticisms of the Principle in Relation to Palliative Sedation Gina Maria Noia Is Aquinas’s Envy Pagan? Sheryl Overmyer Resisting the Less Important: Aquinas on Modesty John-Mark Miravalle Agere Contra: An “Ignatian Option” for Engagement with American Society and Culture Benjamin T. Peters Human or Person? On the Burial of Aborted Children Justin Menno Jesus is the Jubilee: A Theological Reflection on the Pontifical Council of Justice and Peace’s Toward a Better Distribution of Land: The Challenge of Agrarian Reform Matthew Philipp Whelan Laudato Si’ on Non-Human Animals Anatoly Angelo R. Aseneta

This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally.

Introduction David Cloutier and Robert Koerpel “But from the begining it was not so”: The Jewish Apocalyptic Context of Jesus’s Teaching on Marriage, Divorce, and Remarriage John W. Martens Historical Theology and the Problem of Divorce and Remarriage Today David G. Hunter Saint John Henry Newman, Development of Doctrine, and Sensus Fidelium: His Enduring Legacy in Roman Catholic Theological Discourse Kenneth Parker The Risk of Tradition: With de Certeau toward a Postmodern Catholic Theory Philipp W. Rosemann Tradition as Given: Eucharist, Theological Pugilism, and Eschatological Patience Jonathan Martin Ciraulo Interpreting Chapter Eight of Amoris Laetitia in Light of the Incarnation Nicholas J. Healy, Jr. Beyond the Law-Conscience Binary in Catholic Moral Thought David Cloutier and Robert Koerpel Inculturating through the Lens of Liberation: John Mary Waliggo and the Renewal of Catholic Tradition in Africa J.J. Carney Gnoseological Concupiscence, Intersectionality, and Living Truthfully: Insights into How and Why Moral Theology Develops Kathryn Lilla Cox The Challenge of Technology to Moral Theology Paul Scherz Book Reviews Thomas Crean and Alan Fimister, Integralism: A Manual of Political Philosophy Kent J. Lasnoski Marie Dennis, ed., Choosing Peace. The Catholic Church Returns to Gospel Nonviolence Margaret R. Pfeil Kevin Flannery, Action and Character According to Aristotle: The Logic of the Moral Life Michael Bolin Richard Grigg, Science Fiction and the Imitation of the Sacred Kim Paffenroth Elizabeth T. Groppe, ed., Seeing with the Eyes of the Heart: Cultivating a Sacramental Imagination in an Age of Pornography Matthew Sherman Matthew Hanley, Determining Death by Neurological Criteria: Current Practices and Ethics Gina Maria Noia Theodora Hawksley, Peacebuilding and Catholic Social Teaching Caesar A. Montevecchio Albert de Mingo Kaminouchi, Brother John of Taizé, trans., An Introduction to Christian Ethics: A New Testament Perspective Thomas P. Scheck Han-Luen Kantzer Komline, Augustine on the Will: A Theological Account J. M. Stewart Matthew Levering, Aquinas’s Eschatological Ethics and the Virtue of Temperance Steven J. Jensen Matthew Levering, Engaging the Doctrine of Marriage: Human Marriage as the Image and Sacrament of the Marriage of God and Creation Timothy P. O’Malley Marcus Mescher, The Ethics of Encounter: Christian Neighbor Love as a Practice of Solidarity Jessica Wrobleski Kelley Nikondeha, Defiant: What the Women of Exodus Teach us About Freedom Patricia Sharbaugh Michael S. Sherwin, OP, On Love and Virtue: Theological Essays James W. Stroud Janet E. Smith, Self-Gift: Essays on Humanae Vitae and the Thought of John Paul II John Sikorski

Professor Brian V. Johnstone, CSsR, has been quietly and unobtrusively contributing to the intellectual life of Catholicism, especially in the field of moral theology, for nearly four decades. Having published numerous theological articles on many topics, including biomedical ethics, peace and war, and fundamental moral theology, and directed many doctoral dissertations, it is no exaggeration to say that he has dedicated his entire life to teaching and writing theology. In honor of Johnstone's work, this felicitation volume covers a wide range of themes in the Christian moral life with original articles written by internationally recognized theologians. In the spirit of Johnstone's thought and work, each article challenges the reader to reflect upon the present while contemplating the future of moral theology.

Charles E. Curran presents the first in-depth analysis of the origins of Catholic moral theology in the United States, focusing on three significant figures in the late nineteenth century and demonstrating that methodological pluralism and theological diversity existed in the Church even then. Curran begins by tracing the historical development of moral theology, especially as presented in nineteenth-century manuals of moral theology, which offered a legal model of morality including a heavy emphasis on canon law. He then probes the different approaches and ideas of three important writers: Aloysius Sabetti, a Jesuit who was a typical, as well as the most influential, American manualist; Thomas J. Bouquillon, first chair of moral theology at Catholic University of America, a neoscholastic who criticized the manuals' approach as narrow and incomplete for failing to address principles, virtues, and the connection to systematic theology; and clerical educator John B. Hogan, a casuist who developed a more inductive and historically conscious methodology. Curran describes how all three men dealt in different ways with the increasing role of authoritative teachings in moral theology from the Vatican. He also shows how they reflected their American context and the views of their own time on women and sexuality. So little attention has been paid to the development of moral theology in this country that these authors are unknown to many scholars. Curran's book corrects this oversight and proposes that the ferment revealed in their writings offers important lessons for contemporary Catholic moral theology.

Reviews and critiques the major attempts at biblical ethics over the past twenty years by both biblical theologians and theological ethicists, focusing on New Testament ethics as an illustration.

A profound inquiry into what prompts human beings to act morally Most foundational texts on theological ethics address either the person or society. In The Moral Life, James F. Keenan, SJ, posits that these two are inextricably linked. He presents eight stages of preparing for the moral life, describing vulnerability as the foundation for contemporary ethics. He understands vulnerability to be what establishes the human capacity for recognizing and responding to others rather than a compromised state of being. Mutual recognition emerges as the first moral act of the vulnerable human. He shows how conscience guides the activity of one who has first vulnerably recognized others. The Moral Life offers scholars and students of Christian ethics a novel perspective on what we need to know not only to be and live morally but also to teach and share with others what they need to know.