This edition includes: Standard Works: The Bible (King James Version) The Book of Mormon (Another Testament of Jesus Christ) The Doctrine and Covenants The Pearl of Great Price Doctrine: Lectures of Faith by Joseph Smith The Wentworth Letter by Joseph Smith Discourses of Brigham Young Jesus the Christ by James E. Talmage Articles of Faith by James E. Talmage The Great Apostasy by James E. Talmage The Government of God by John Taylor Items on the Priesthood, presented to the Latter-day Saints by John Taylor A New Witness for God by B. H. Roberts The Mormon Doctrine of Deity by B. H. Roberts Defense of the Faith and the Saints by B. H. Roberts Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day by John A. Widtsoe Joseph Smith as Scientist by John A. Widtsoe Key to the Science of Theology by Parley P. Pratt A Voice of Warning by Parley P. Pratt Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day Saints Proclamation of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints History: History of the Church of Jesus Christ of Latter-day Saints The Story of the Mormons by William Alexander Linn Essentials in Church History by Joseph Fielding Smith Biographies of Mormon Leaders: The Life of Joseph Smith the Prophet by George Q. Cannon The Mormon Prophet and His Harem (Biography of Brigham Young) by C. V. Waite The Life of John Taylor by B. H. Roberts Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Biography and Family Record of Lorenzo Snow by Eliza R. Snow The Autobiography of Parley Parker Pratt

A presentation of the various techniques and strategies used by Mormon missionaries. Based on the author's firsthand experience in Mormonism.

The Claremont Women's Oral History Project has collected hundreds of interviews with Mormon women of various ages, experiences, and levels of activity. These interviews record the experiences of these women in their homes and family life, their church life, and their work life, in their roles as homemakers, students, missionaries, career women, single women, converts, and disaffected members. Their stories feed into and illuminate the broader narrative of LDS history and belief, filling in a large gap in Mormon history that has often neglected the lived experiences of women. This project preserves and perpetuates their voices and memories, allowing them to say share what has too often been left unspoken. The silent majority speaks in these records. This volume is the first to explore the riches of the collection in print. A group of young scholars and others have used the interviews to better understand what Mormonism means to these women and what women mean for Mormonism. They explore those interviews through the lenses of history, doctrine, mythology, feminist theory, personal experience, and current events to help us understand what these women have to say about their own faith and lives.

William Alexander Linn's 'The Main LDS Books' is an extensive compilation that serves as a thorough introduction and academic resource on the core texts and writings that underpin the Church of Jesus Christ of Latter-day Saints (LDS). This collection not only includes the cardinal works of scripture—The Bible (KJV), The Book of Mormon, The Doctrine and Covenants, and The Pearl of Great Price—but it also encompasses a wealth of doctrinal essays, discourses, and biographies by influential LDS leaders and scholars. With a keen editorial eye, the texts are arranged to present an overarching narrative of the LDS faith and its teachings, shedding light on its theology, history, and the lives of its founders. The scholarly exposition is complemented by an examination of the Church's theological evolution through seminal works, such as 'Jesus the Christ' by Talmage and 'A Rational Theology' by Widtsoe, contextualizing the LDS Church within the broader Christian tradition and American religious history. Linn himself, historically known for his critical views on Mormonism, notably in his book 'The Story of the Mormons,' has here taken on the role of editor to present an unvarnished and comprehensive outlook on Mormon writings. His extensive research into Mormon history and doctrines, as indicated in his past works, equips him with a unique perspective that brings forth the complexities and nuances of the LDS Church. Through 'The Main LDS Books,' Linn offers an inclusive treasury that gives readers the opportunity to explore and understand the LDS faith from its foundational texts, through prophetic teachings and expositions, to the vibrant histories of its leaders. This collection is recommended for scholars, theologians, historians, and anyone with a keen interest in the intricacies of the LDS Church and its canonical literature. It provides an unparalleled resource for comprehensive study, reflection, and discourse on the multifaceted aspects of Mormon thought and leadership. Whether one approaches this collection from an academic, faith-based, or historical standpoint, 'The Main LDS Books' is an indispensable anthology that delivers depth, variety, and scholarly insight into one of the most intriguing religious movements of the modern era.

Morgan Deane, a military historian and former Marine sustains the authenticity of the Book of Mormon as an ancient document and shows how text contains a strong and distinctive voice on military matters that should be taken seriously by modern readers and even policy makers and generals. Through a Hugh Nibley like command of ancient societies from Mesoamerica, China, and Rome, as well as a grasp of military theory from Clausewitz to Sun-Tzu he expands upon the Jaredite civil war, the face of battle, logistics, ethno-religious conflict, the political dimensions of conflict and insurgency, and strategy. He specifically valorizes Captain Moroni against a rise in attacks against his character, presents a Nephite and Latter Day Saint just war theory, and shows how The Book of Mormon defends the use pre-emptive war. In a world filled with strife and conflict, Bleached Bones and Wicked Serpents will help the reader understand the context and society in which the Nephites lived...and died, and provide critical tools to evaluate modern military issues ranging from how to understand the threat posed by terrorists to assessing the wisdom of military action.

Mormonism and the Emotions: An Analysis of LDS Scriptural Texts is an introductory Latterday Saint (LDS) theology of emotion that is both canonically based and scientifically informed. It highlights three widely accepted characteristics of emotion that emerge from scientific perspectives—namely, the necessity of cognition for its emergence, the personal responsibility attached to its manifestations, and its instrumentality in facilitating various processes of human development and experience. In analyzing the basic theological structure of Mormonism and its unique canonical texts the objective is to determine the extent to which LDS theology is compatible with this three-fold definition of emotion. At this basic level of explanation, the conclusion is that science and Mormon theology undoubtedly share a common perspective. The textual investigation focuses on unique Mormon scriptures and on their descriptions of six common emotions: hope, fear, joy, sorrow, love, and hate. For each of these emotional phenomena the extensive report of textual references consistently confirms an implied presence of the outlined three-fold model of emotion. Thus, the evidence points to the presence of an underlying folk model of emotion in the text that broadly matches scientific definitions. Additionally, the theological examination is enlarged with a particular focus on the Mormon theology of atonement, which is shown to play a significant role in LDS understandings of emotions. A broad exploration of such areas as epistemology, cosmology, soteriology, and the theological anthropology of Mormonism further contextualizes the analysis and roots it in the LDS theological worldview.

Though the U.S. Constitution guarantees the free exercise of religion, it does not specify what counts as a religion. From its founding in the 1830s, Mormonism, a homegrown American faith, drew thousands of converts but far more critics. In "A Peculiar People", J. Spencer Fluhman offers a comprehensive history of anti-Mormon thought and the associated passionate debates about religious authenticity in nineteenth-century America. He argues that understanding anti-Mormonism provides critical insight into the American psyche because Mormonism became a potent symbol around which ideas about religion and the state took shape. Fluhman documents how Mormonism was defamed, with attacks often aimed at polygamy, and shows how the new faith supplied a social enemy for a public agitated by the popular press and wracked with social and economic instability. Taking the story to the turn of the century, Fluhman demonstrates how Mormonism's own transformations, the result of both choice and outside force, sapped the strength of the worst anti-Mormon vitriol, triggering the acceptance of Utah into the Union in 1896 and also paving the way for the dramatic, yet still grudging, acceptance of Mormonism as an American religion.

A history of the Mormon faith and people as they use the art of music to define and re-define their religious identity

The Book of Mormon was published in 1830. This book tells us that Lehi and his family sailed from the cost of Arabia after 600 BC. Supposedly, Lehi landed in Peru, and his descendants colonized Columbia and later moved northward through a narrow pass. The Isthmus of Panama has been assumed to be the narrow pass. The land to the north of Panama was supposed to be the land of Desolation. Warfare was common between two groups—Nephites and Lamanites. Roughly AD 400, the Lamanites destroyed the Nephites at the Hill Cumorah, which is said to be in New York, USA. Historic “church” leaders are quoted to support the historic theories. However, the church today has no position on the location of the lands in question, so one may choose for himself where the lands were located. Quoting historic “church” leaders proves nothing. Scientists associated with the historic Archaeological Department of Brigham Young University have presented Mesoamerica as the lands of the book. Mormon told us that the river Sidon ran north to the sea (1981, B of M Index p. 730). The Mississippi runs south and is not the river Sidon. Mormon also told us that the people of Zarahemla (Mulekites) crossed a salt ocean landing at the land of Desolation. Hence, the land of Desolation bordered a salt ocean (Alma 22:30 and 63:5). These facts discount several theories, including the heartland theory and great lakes theories. However, historians quote early “church” leaders as prophets and continue to hold to traditional beliefs. The Book of Mormon is the position of the Church of Jesus Christ of Latter-day Saints. The lands in question must fit with this book regardless of traditions. The book fits in Mesoamerica. Because people in 1830 had little or no knowledge of the cultures of Mesoamerica, Joseph Smith could not have stolen the book from other authors and the early Mormons could not have written the book. Read Where in the Americas are the Lands of the Book of Mormon” to find out what the Book of Mormon tells us about the lands in question.