Please note: This is a companion version & not the original book. Sample Book Insights: #1 When I began learning English, my mother was worried about my mental stability. When I added Russian to my curriculum, she took me to the doctor. Luckily, he was a student of Russian himself and was able to assure her that my ambitions were not medically abnormal. #2 I, too, accepted the laws curtailing my rights quietly. I was 15 when I was struck off the roll of the local high school, and I was forbidden to study on my own. I became a laborer, and I found there were two salary scales - a low one for Jews and a higher one for all others. #3 I had to take a taxi ride to freedom. I was picked up in Sered, half an hour away, and taken to Trnava, where I paid my mother two hundred crowns for the taxi ride. I then took the train to Sered, where I met my school friend who helped me get to Galanta in Hungary. #4 I crossed into Hungary at Galanta, and after a long and cold walk, I arrived at my friend’s house at five in the morning. The maid stared at me as if I had a bomb in my pocket. I had to have a bath, and my clothes were freshly sponged and pressed when I came out.

Murray Rothbard (1926-1995) was an economist, historian, philosopher, and legal theoretician. His work was unified by a passionate and resolute commitment to a libertarianism that may be characterized as 'anarcho-capitalism' and which implied a belief that even the legal system may be provided privately without the need for a coercive collective authority. Hence, anarcho-capitalists envisage a society where the traditional role of government is wholly subsumed by private, profit-making enterprises and all social relationships are ultimately founded upon consent. Rothbard's unique intellectual contribution was to build this system of thought from many pre-existing but previously disparate strands and to develop it to its logical conclusion. Rothbard's starting points were the notions of methodological individualism, natural rights theory, and individual self-ownership. He showed that if we wish these seriously then the justification for government falls away. According to Rothbard government can only be 'justified' if we abandon the notion that individuals have the right to determine what to do with their own bodies, a step he believed to be unconscionable.

This Handbook offers an authoritative, up-to-date introduction to the rich scholarly conversation about anarchy—about the possibility, dynamics, and appeal of social order without the state. Drawing on resources from philosophy, economics, law, history, politics, and religious studies, it is designed to deepen understanding of anarchy and the development of anarchist ideas at a time when those ideas have attracted increasing attention. The popular identification of anarchy with chaos makes sophisticated interpretations—which recognize anarchy as a kind of social order rather than an alternative to it—especially interesting. Strong, centralized governments have struggled to quell popular frustration even as doubts have continued to percolate about their legitimacy and long-term financial stability. Since the emergence of the modern state, concerns like these have driven scholars to wonder whether societies could flourish while abandoning monopolistic governance entirely. Standard treatments of political philosophy frequently assume the justifiability and desirability of states, focusing on such questions as, What is the best kind of state? and What laws and policies should states adopt?, without considering whether it is just or prudent for states to do anything at all. This Handbook encourages engagement with a provocative alternative that casts more conventional views in stark relief. Its 30 chapters, written specifically for this volume by an international team of leading scholars, are organized into four main parts: I. Concept and Significance II. Figures and Traditions III. Legitimacy and Order IV. Critique and Alternatives In addition, a comprehensive index makes the volume easy to navigate and an annotated bibliography points readers to the most promising avenues of future research.

An exploration of Friedrich Hayek's contribution to the foundation of behavioural economics, and how his work interacted with and complemented that of his contemporaries. Chapters include detailed discussions of the concept of rationality, psychology and Hayek's philosophical theories as well as the historical context in which he lived and worked.

'Gonzo brilliance ... unique and highly entertaining' Financial Times 'Revelatory reading' Adam Tooze, author of Crashed 'After reading Quinn Slobodian's new book, you are not likely to think about capitalism the same way' Jacobin Look at a map of the world and you'll see a neat patchwork of nation-states. But this is not where power actually resides. From the 1990s onwards, globalization has shattered the map, leading to an explosion of new legal entities: tax havens, free ports, city-states, gated enclaves and special economic zones. These new spaces are freed from ordinary forms of regulation, taxation and mutual obligation - and with them, ultracapitalists believe that it is possible to escape the bonds of democratic government and oversight altogether. Historian Quinn Slobodian follows the most notorious radical libertarians - from Milton Friedman to Peter Thiel - around the globe as they search for the perfect home for their free market fantasy. The hunt leads from Hong Kong in the 1970s to South Africa in the late days of apartheid, from the neo-Confederate South to the medieval City of London, and finally into the world's oceans and war zones, charting the relentless quest for a blank slate where capitalism and democracy can be finally uncoupled. Crack-Up Capitalism is a propulsive history of the recent past, and an alarming view of our near future.