Shedding new light on an important part of India's history, Lambert-Hurley skillfully examines the emergence of a Muslim women's movement in India.

This is an invaluable collection for scholars working on the princely states of India due to abundance of sources consulted and broad coverage of the subject It includes contributions by authors from Europe/UK, India and North America. Both editors are highly regarded and well reputed scholars. Most contributors are well known researchers in their field It will be of interest to scholarly community in Europe/UK, North America, Asia and Australia where Indian History and Politics is taught

Examines the political worldview of courtly and royal women in India during the late colonial and post-Independence period. This book offers a history of the zenana, which served as the 'women's courts' or 'female quarters of the palace', where women lived behind pardah in seclusion.

Investigating the aesthetics of the zenana – the female quarters of the Indic home or palace – this study discusses the history of architecture, fashion, jewellery and cuisine in princely Indian states during the late nineteenth and twentieth centuries.

The Indian Diary of Vera Luboshinsky narrates life at the Indian princely court of Bhopal, during the 1940s. Vera was the daughter of Professor M. J. Herzenstein, a member of the State Duma in pre-revolutionary Russia, and married to Count Mark Luboshinsky. After the Bolshevik revolution, they emigrated to Czechoslovakia where they met Hamidullah Khan, Nawab of Bhopal, an important political figure during the last decades of the British Empire and India's fight for independence. Impressed by Mark Luboshinsky's managerial abilities, the Nawab invited him to come to India to manage his estates. The couple spent seven years in India (winter 1938 - winter 1945). They stayed in and around Bhopal taking part in palace business or travelling across India accompanying the Nawab's family on long journeys. The Diary is a unique and completely unknown text to the Anglophone world: a rich primary source for historians of India's princely states, providing an interesting and uncommon depiction of the Nawab, his family, acquaintances, associates, and more generally, the life of Indians and foreigners in India during World War II. With literary flair, Vera describes not only her life in India, but also her intimate relationship with the Begum and British residents of Bhopal as well as meetings with well-known people like Jawaharlal Nehru, Sarojini Naidu, Fatima Jinnah, or Anandamayi Ma, and Paul Brunton. Importantly, the Diary also offers an extremely rare Eastern European female voice in late colonial India: a voice that both submits to and transgresses the Orientalist moods of its time.

Few polities were more instrumental to the rise of the East India Company and the advent of British colonial rule in South Asia than the Mughal successor state of Awadh (c. 1722–1856). And few individuals influenced the making of the Awadh regime and its pivotal relationship with the Company more than the chief consorts (begams) of its ruling dynasty. Drawing on previously unexamined Persian sources, this book centres the begams of Awadh within a revised history of state-formation and conceptual change in pre- and early colonial India. In so doing, it posits the begams as essential, if contested, builders of both the Awadh regime and the Company state, and as ambivalent partners in forging evolving political economies and emerging conceptual languages of statehood and sovereignty in early colonial India.

Women, Islam and Familial Intimacy in Colonial South Asia offers an account of Muslim feminism in an age of nationalism and reform, and how it shaped debates on family, morality and society.

Royal women did much more to wield power besides marrying the king and producing the heir. Subverting the dichotomies of public/private and formal/informal that gender public authority as male and informal authority as female, this book examines royal women as agents of influence. With an expansive chronological and geographic scope—from ancient to early modern and covering Egypt, Great Britain, the Ottoman Empire, and Asia Minor—these essays trace patterns of influence often disguised by narrower studies of government studies and officials. Contributors highlight the theme of dynastic loyalty by focusing on the roles and actions of individual royal women, examining patterns within dynasties, and considering what factors generated loyalty and disloyalty to a dynasty or individual ruler. Contributors show that whether serving as the font of dynastic authority or playing informal roles of child-bearer, patron, or religious promoter, royal women have been central to the issue of dynastic loyalty throughout the ancient, medieval, and modern eras.

The Trouble with Empire contends that dissent and disruption were constant features of imperial experience and that they should, therefore, drive narratives of the modern British imperial past. Moving across the one hundred years between the first Anglo-Afghan war and Gandhi's salt marches, the book tracks commonalities between different forms of resistance in order to understand how regimes of imperial security worked in practice. This emphasis on protest and struggle is intended not only to reveal indigenous agency but to illuminate the limits of imperial power, official and unofficial, as well. "Pax Britannica"-the conviction that peace was the dominant feature of modern British imperialism-remains the working presumption of most empire histories in the twenty-first century. The Trouble with Empire, in contrast, originates from skepticism about the ability of hegemons to rule unchallenged and about the capacity of imperial rule to finally and fully subdue those who contested it. The book follows various forms of dissent and disruption, both large and small, in three domains: the theater of war, the arena of market relations, and the realm of political order. Tracking how empire did and did not work via those who struggled against it recasts ways of measuring not simply imperial success or failure, but its very viability across the uneven terrain of daily power. The Trouble with Empire argues that empires are never finally or fully accomplished but are always in motion, subject to pressures from below as well as above. In an age of spectacular insurgency and counterinsurgency across many of the former possessions of Britain's global empire, such a genealogy of the forces that troubled imperial hegemony are needed now more than ever.

Perceptions of Muslim women in Western society have been shaped by historical and sociological conditions such as colonialism, patriarchy and Orientalism. In Muslim Women in Britain, Sariya Contractor seeks to reinstate the Muslimah as a storyteller who tells her own story. An exploration of the lives of British Muslim women, this book examines issues of femininity, Britishness, inter-communal relations and social cohesion. Presenting the reader with incisive narratives of Muslim women on familiar topics such as the hijab, Muslim women in the media and feminist debate, particularly in a Western context, Sariya Contractor makes a valuable contribution to the existing literature on Islamic studies, social anthropology, feminist philosophy and social cohesion. Presenting a complex and nuanced retelling of Muslim women’s realities as explored through their own voices, stories and experiences; this book will be of interest to scholars and students of Islamic studies, Women’s studies, Social Anthropology and Sociology seeking a fresh perspective on Muslim women in Britain.