The old way of “being church” is being replaced by something new and beautiful for those with the eyes, ears, heart, and soul to experience it. Prolific author Greg Garrett reminds Episcopalians of the many gifts that our tradition can offer a doubting and hurting world. He reveals a church that values intellect, beauty, diversity, and community, and promotes thoughtful engagement with questions of faith, ethics, and community. This church espouses a generous orthodoxy, welcoming left and right, mystic and doubter. It values education, social justice, and engagement with literature and culture. And in opposition to the radical individualism espoused by most of American Protestantism, it offers the unique gift of a tradition shaped by English culture that believes the individual is a part of her or his community—not in opposition to it.

Ecclesiology (the theology of the church) is a neglected topic in contemporary theology. At a time when the institutional churches are experiencing dramatic decline, says Michael Jinkins, we need a new understanding of what the church is. In this work, Jinkins challenges the church to rediscover its vocation, to follow Jesus Christ even at the risk of its institutional survival. In the face of a variety of perceived threats to its future, he reminds us that the church is most alive and attractive when it forgets about itself and its safety. The ecclesiology Jinkins puts forward is born from a sense of "life in Christ" that can, he argues, face institutional death to recover a remarkable freedom. Without detailing the face of the future church, he asserts his faith that there is indeed life after death for the church as the worshipping body of Christ.

This voluminous work on Church History by Philip Schaff (1819-1893) was originally published between 1858 and 1893 in eight volumes in the USA and covers the period from the beginnings of Biblical Christianity in A.D. 1 to the History of the Reformation in Germany and Switzerland (1517-1648). Being still a popular text in North America, this work had been out of print for over a century and has now been carefully edited and reformatted for republication in three volumes, each of them containing the text of two volumes of the original edition. Schaff’s work, unlike other works in the field, covers a multitude of church history-related aspects – from church doctrine, policy, events and processes to aspects of social moral and family life, arts and more. It is a very comprehensive text, extremely well-written and readable, rich in material and sources used, and attests to the excellence of protestant German theological scholarship under the influence of emerging Historical-Critical Biblical Exegesis at his time. This first volume covers the period from the beginnings to the Ante-Nicene Fathers (A.D. 1-311).

Reprint of the original, first published in 1839.

Dietrich Bonhoeffer is one of the most widely read Christian writers of the twentieth century. Although his work has been influential among academics, his widest readership has always been the church. Each Sunday, Bonhoeffer's writings are referenced in sermons and study groups around the world. And yet no systematic introduction to Bonhoeffer exists for this audience. In Bonhoeffer for the Church, Matthew Kirkpatrick corrects this omission. Structured around topics such as preaching, worship, sacraments, prayer, pastoral care, confession, evangelism, and apologetics, Bonhoeffer for the Church offers an accessible but comprehensive introduction to Bonhoeffer's life and thought for those in ministry or interested in understanding their life in community better. In making Bonhoeffer accessible for the church, Kirkpatrick also reveals Bonhoeffer's astonishing message to the church. Despite his well-known conflicts with the churches and church leaders of his time, the church remained for Bonhoeffer the foundation for God's redeeming activity to the world and in individual lives. Drawing on the full range of his writings, including his less well-known sermons, diaries, and letters, Bonhoeffer for the Church presents this astonishing vision and shows how Bonhoeffer can revitalize and inspire the life and ministry of the church and our individual relationships. For those who struggle in their ministry, doubt the relevance of the church, or who simply need to be reenergized in their relationships with other Christians, Bonhoeffer for the Church offers a crucially important message.

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Report and speeches at the [third] annual meeting of the Church Pastoral-aid Society, May 8, 1838.